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Contemporary French Civilization最新文献

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Humor, love, and universalism: A “happy ending” for undocumented migrants in Samba (2014)? 幽默、爱和普世主义：桑巴无证移民的“幸福结局”（2014）？
Contemporary French Civilization Pub Date : 2022-12-01 DOI: 10.3828/cfc.2022.25
Siham Bouamer
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引用次数: 0
Afterword: narrating ex-Muslim lived experiences 后记：讲述前穆斯林的生活经历
Contemporary French Civilization Pub Date : 2022-06-01 DOI: 10.3828/cfc.2022.14
Daniel Enstedt
{"title":"Afterword: narrating ex-Muslim lived experiences","authors":"Daniel Enstedt","doi":"10.3828/cfc.2022.14","DOIUrl":"https://doi.org/10.3828/cfc.2022.14","url":null,"abstract":"\u0000Research on apostasy has previously focused on leaving Christianity, and to some extent Judaism and New Religious Movements (so called “cults”), in the North-Atlantic hemisphere. In addition, most previous studies have been conducted in an English-speaking context, thus excluding possible insights from other linguistic and cultural contexts. More recent theoretical developments in apostasy research questions the linear understanding of the process of leaving religion (i.e. switching from one religion to another religious or non-religious position). In this essay, which serves as an afterword to this special issue, I argue that if we want to further our understanding of the lived experiences of former Muslims, we need to theoretically develop how the autobiographical story functions as narrative, where we locate agency in the narrative analysis, and how we can better understand the dynamics between the apostate, their former religious group, and the societal context in which apostasy takes place. In addition, in line with the contributions to this special issue, we must be attentive to the colonial legacies that affect the perception of Islam in many European countries.","PeriodicalId":53563,"journal":{"name":"Contemporary French Civilization","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49669428","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Introduction: contextualizing apostasy and “ex-Muslims” in France and North Africa 引言:法国和北非的叛教和“前穆斯林”的背景
Contemporary French Civilization Pub Date : 2022-06-01 DOI: 10.3828/cfc.2022.7
A. Bharat, Joseph Ford
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引用次数: 1
Race, religion, and coloniality: ex-Muslim “coming-out” narratives in France 种族、宗教与殖民:法国前穆斯林“出柜”叙事
Contemporary French Civilization Pub Date : 2022-06-01 DOI: 10.3828/cfc.2022.10
A. Bharat
{"title":"Race, religion, and coloniality: ex-Muslim “coming-out” narratives in France","authors":"A. Bharat","doi":"10.3828/cfc.2022.10","DOIUrl":"https://doi.org/10.3828/cfc.2022.10","url":null,"abstract":"\u0000In the past few years, a number of individuals have begun using YouTube as a platform to document their transition from being Muslim to being ex-Muslims. This article examines the “coming-out” narratives of self-described ex-Muslims in France. Generally speaking, two main types of videos exist: narratives of transition from Islam to atheism and narratives of religious conversion from Islam to Christianity. There are few differences between these two main types. Both narrative types are inherently political, intersecting significantly with broader Islamophobic and secularist-nationalist discourses in France. Drawing on a thematic analysis of several YouTube videos, within the relevant historical and sociopolitical contexts of France, this article argues that public declarations of apostasy from Islam in France (as narratives of salvation embracing the promise of modernity, while critiquing the supposedly inherent backwardness of Islam) are engaged in a particular mode of subjectivation that cannot be understood outside of the ontological afterlives of colonialism.","PeriodicalId":53563,"journal":{"name":"Contemporary French Civilization","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43260780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
“Je suis incroyant, mais un incroyant de culture musulmane”: a roundtable discussion with Salim Bachi “我是一个不信仰者，但我是一个穆斯林文化的不信仰者”:与萨利姆·巴奇的圆桌讨论
Contemporary French Civilization Pub Date : 2022-06-01 DOI: 10.3828/cfc.2022.13
Joseph Ford, A. Bharat
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引用次数: 1
Inter-doubt dialogue in Slimane Benaïssa’s Prophètes sans dieu Slimane Benaïssa的《没有上帝的先知》中的可疑对话
Contemporary French Civilization Pub Date : 2022-06-01 DOI: 10.3828/cfc.2022.12
Rebekah Vince
{"title":"Inter-doubt dialogue in Slimane Benaïssa’s Prophètes sans dieu","authors":"Rebekah Vince","doi":"10.3828/cfc.2022.12","DOIUrl":"https://doi.org/10.3828/cfc.2022.12","url":null,"abstract":"\u0000Slimane Benaïssa is a Franco-Algerian playwright and novelist of Ibadi Muslim and Chaoui Amazigh (Berber) heritage. In his play Prophètes sans dieu (1998), written and staged in France during the 1990s conflict in Algeria, Benaïssa provides a platform for an imaginary dialogue between an actor playing Moses, an actor playing Jesus, and the author who refuses to represent the prophet Mohammed, out of reverence for sacred texts and respect for (fellow) Muslims. In this way, Benaïssa attempts to straddle the sacrilegious and the sublime through a philosophical, quasi-theological debate interrogating the potential of the Abrahamic connection to both unify and divide. Through an analysis of counterfactual mise-en-scène, role play, and word play, this article reveals that, behind the apparent humor in Benaïssa’s play, there is a sharp indictment of the instrumentalization of religion, an openness to (self-)questioning, and a sensibility to doubt. The playwright challenges assumptions and invites interfaith dialogue, while remaining wary of organized religion and advocating an inclusive laïcité. Moreover, Benaïssa poses a double critique of French colonization and theocratic dictatorship, arguing that with independence must come freedom of conscience alongside freedom of speech. In this way, the stage becomes a site of inter-doubt dialogue, questioning the limits of representation, faith, and freedom.","PeriodicalId":53563,"journal":{"name":"Contemporary French Civilization","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41482391","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Une apostasie impensable? Les ressorts d’une marginalisation dans l’espace franco-algérien 不可思议的叛教?法国-阿尔及利亚地区边缘化的原因
Contemporary French Civilization Pub Date : 2022-06-01 DOI: 10.3828/cfc.2022.8
N. S. Moussa
{"title":"Une apostasie impensable? Les ressorts d’une marginalisation dans l’espace franco-algérien","authors":"N. S. Moussa","doi":"10.3828/cfc.2022.8","DOIUrl":"https://doi.org/10.3828/cfc.2022.8","url":null,"abstract":"\u0000Cet article se propose d’interroger les ressorts de la marginalisation de la problématique de l’apostasie dans l’espace franco-algérien, du moment colonial à notre époque marquée par les polémiques récurrentes autour de la question musulmane. La présente contribution s’appuie notamment sur l’étude de publications en langue française, de sensibilités communistes ou anarchistes mais aussi conservatrices et fascistes, afin de souligner les ambivalences ainsi que les paradoxes de groupes politiques traversés par des courants “islamophiles” et “islamophobes.”","PeriodicalId":53563,"journal":{"name":"Contemporary French Civilization","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44707701","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Ex-musulmans and musulmans laïques in contemporary French literature and film 前穆斯林和穆斯林laïques在当代法国文学和电影
Contemporary French Civilization Pub Date : 2022-06-01 DOI: 10.3828/cfc.2022.11
Fraser McQueen
{"title":"Ex-musulmans and musulmans laïques in contemporary French literature and film","authors":"Fraser McQueen","doi":"10.3828/cfc.2022.11","DOIUrl":"https://doi.org/10.3828/cfc.2022.11","url":null,"abstract":"Although several public apostates from Islam are well known in France, most are not French. More attention is granted to French musulmans laïques: practicing Muslims who underline their support for a contemporary model of laïcité holding that religious practices should be restricted to the private sphere. Olivier Arnaubec’s novel 2023. Le mur (2015), Xavier Durringer’s film Ne m’abandonne pas (2016), and Zahwa Djennad’s novel Tabou. Confession d’un jeune de banlieue (2013) reflect this, each deploying musulman laïque protagonists to communicate divergent visions of French Islam, while mentioning the figure of the apostate at most in passing. This may be because the figure of the secular Muslim can easily be appropriated to support the creator of each work’s differing vision of the place of Islam in French society. Musulman laïque protagonists help further Arnaubec’s racist rejection of populations racialized as “Muslim”; the more insidious form of Islamophobia associated with the political mainstream seen in Durringer’s film; and Djennad’s portrayal of Islamic practice as already wholly French without needing further “assimilation.” This article argues that the figure of the ex-Muslim is harder to appropriate to any of these ends, a difficulty which helps to explain the discrepancy in public prominence between the musulman laïque and the apostate in contemporary France.","PeriodicalId":53563,"journal":{"name":"Contemporary French Civilization","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46994966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Blaspheming apostates? The lines between insulting religion and leaving Islam in post-Arab Spring Tunisia 亵渎叛教者？在后阿拉伯之春突尼斯，侮辱宗教和脱离伊斯兰教之间的界限
Contemporary French Civilization Pub Date : 2022-06-01 DOI: 10.3828/cfc.2022.9
L. Thompson
{"title":"Blaspheming apostates? The lines between insulting religion and leaving Islam in post-Arab Spring Tunisia","authors":"L. Thompson","doi":"10.3828/cfc.2022.9","DOIUrl":"https://doi.org/10.3828/cfc.2022.9","url":null,"abstract":"\u0000In the wake of the 2010-2011 Arab Spring uprisings, six Tunisians of Muslim parentage were prosecuted in quick succession for blasphemy in a series of unprecedented trials. This article focuses specifically on the link between blasphemy and apostasy in the prosecutions of Tunisians in the 2011-2013 period. Some defendants accepted the link between blasphemy and apostasy, while others rejected being labeled apostates. Through an analysis of these cases, I conclude that the defendants who embraced the label of apostate were more severely punished by the local judicial system than those who rejected it. I also explore the possibility that those who openly assume an apostate position situated outside the Islamic community are also simply less well connected, and thus ill-advised, as to how to navigate a legal system whose public order and public decency articles allow judges significant latitude.","PeriodicalId":53563,"journal":{"name":"Contemporary French Civilization","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48442555","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Contemporary French Civilization: Volume 46, Issue 4 当代法国文明：第46卷第4期
Contemporary French Civilization Pub Date : 2021-12-01 DOI: 10.3828/cfc.2021.46.issue-4
{"title":"Contemporary French Civilization: Volume 46, Issue 4","authors":"","doi":"10.3828/cfc.2021.46.issue-4","DOIUrl":"https://doi.org/10.3828/cfc.2021.46.issue-4","url":null,"abstract":"","PeriodicalId":53563,"journal":{"name":"Contemporary French Civilization","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46539547","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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