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The Diasporist Unpacks: The Epigonic Rummagings of R.B. Kitaj 散居者拆封:R.B.基塔伊史诗般的翻找
IF 0.4 3区 社会学
STUDIA ROSENTHALIANA Pub Date : 2008-12-31 DOI: 10.2143/SR.40.0.2028848
A. Rosen
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引用次数: 0
Epigone, Innovator, or Apologist? 跟随者,创新者,还是道歉者?
IF 0.4 3区 社会学
STUDIA ROSENTHALIANA Pub Date : 2008-12-31 DOI: 10.2143/SR.40.0.2028838
A. Hughes
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引用次数: 1
Poetry in the Margin 《边缘诗》
IF 0.4 3区 社会学
STUDIA ROSENTHALIANA Pub Date : 2008-12-31 DOI: 10.2143/SR.40.0.2028840
A. V. D. Heide
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引用次数: 0
Epigones and the Formation of New Literary Canons 传人与新文学经典的形成
IF 0.4 3区 社会学
STUDIA ROSENTHALIANA Pub Date : 2008-12-31 DOI: 10.2143/SR.40.0.2028841
S. Berger, I. Zwiep
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引用次数: 2
The Neglected Generation 被忽视的一代
IF 0.4 3区 社会学
STUDIA ROSENTHALIANA Pub Date : 2008-12-31 DOI: 10.2143/SR.40.0.2028845
Shmuel Feiner
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引用次数: 1
Shem-Tov Falaquera, a Paragon of an Epigone, and the Epigone's Importance for the Study of Jewish Intellectual History 谢姆·托夫·法拉奎拉:一个传人的典范,以及传人对犹太思想史研究的重要性
IF 0.4 3区 社会学
STUDIA ROSENTHALIANA Pub Date : 2008-12-31 DOI: 10.2143/SR.40.0.2028836
S. Harvey
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引用次数: 2
Medieval opinions on the Spanish school of Hebrew poetry and its epigones 中世纪对西班牙希伯来诗歌学派及其追随者的看法
IF 0.4 3区 社会学
STUDIA ROSENTHALIANA Pub Date : 2008-12-31 DOI: 10.2143/SR.40.0.2028839
A. Schippers
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引用次数: 1
Moushe's Choices Moushe的选择
IF 0.4 3区 社会学
STUDIA ROSENTHALIANA Pub Date : 2008-12-31 DOI: 10.2143/SR.40.0.2028844
H. Pach
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引用次数: 0
We Drink only from the Master's Water 我们只喝主的水
IF 0.4 3区 社会学
STUDIA ROSENTHALIANA Pub Date : 2008-12-31 DOI: 10.2143/SR.40.0.2028835
J. Robinson
{"title":"We Drink only from the Master's Water","authors":"J. Robinson","doi":"10.2143/SR.40.0.2028835","DOIUrl":"https://doi.org/10.2143/SR.40.0.2028835","url":null,"abstract":"Everything I interpret in the way of wisdom, I interpret only according to what [Maimonides’] opinion would be in these things, in accordance with what is revealed in his books. I drink from his water and make others drink [cf. Hag. 3a-b]. Everything comes from the ‘fruit of the righteous’ [see Prov. 11:30] and his good ‘work’. It itself is ‘life’ and causes ‘life’, continuously and forever. [Samuel Ibn Tibbon, preface to his Commentary on Ecclesiastes]1","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2008-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84555825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Epigonism after Abramovitsh and Bialik
IF 0.4 3区 社会学
STUDIA ROSENTHALIANA Pub Date : 2008-12-31 DOI: 10.2143/SR.40.0.2028842
Ken Frieden
{"title":"Epigonism after Abramovitsh and Bialik","authors":"Ken Frieden","doi":"10.2143/SR.40.0.2028842","DOIUrl":"https://doi.org/10.2143/SR.40.0.2028842","url":null,"abstract":"WHO prose? ARE The THE great ORIGINALS original and was the S.Y. epigones Abramovitsh, in modern according Hebrew prose? The great original was S.Y. Abramovitsh, according to H.N. Bialik and a century of impassioned literary reception. Abramovitsh wrote half a dozen Hebrew stories from 1886 to 1896 and subsequently translated his Yiddish novels into Hebrew. Ever since, many critics and teachers have repeated the notion that these Hebrew texts dominated the so-called revival of Hebrew literature. On the occasion of S.Y. Abramovitshs seventy-fifth birthday, Bialik celebrated his accomplishments in Hebrew by crowning him 'the creator of the nusah' Bialik s extravagant praise suggests that Abramovitsh (whom he calls Mendele) is the true original, and after him modern Hebrew writers could scarcely hope to be more than his epigones. This simplistic and overstated theory of the nusah found supporters throughout the twentieth century. Even today, some critics write as if the main line of modern Hebrew literature connects Abramovitsh and Bialik through S.Y. Agnon, or through an ů-nusah authors such as Y.H. Brenner to the present. Following Bialik, many twentieth-century writers saw the nusah as a decisive influence, although they often tried to avoid its commonplaces and probably did not want to be perceived as epigones. In order to escape from this one-sided version of literary his-","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2008-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89260367","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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