{"title":"中世纪对西班牙希伯来诗歌学派及其追随者的看法","authors":"A. Schippers","doi":"10.2143/SR.40.0.2028839","DOIUrl":null,"url":null,"abstract":"Since Solomon Ibn Gabirol left the world and Moses Ibn Ezra, Jehudah Halevi, and Abraham Ibn Ezra died, the well of poetry has dried up, inspiration has disappeared, and God’s spirit no longer manifests itself. None of their successors can compare with them. We backward ones, like beggars, gather the crumbs and refuse that have fallen from their table. We hasten day and night over the ways trodden by them, but we cannot equal them.1","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2008-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Medieval opinions on the Spanish school of Hebrew poetry and its epigones\",\"authors\":\"A. Schippers\",\"doi\":\"10.2143/SR.40.0.2028839\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Since Solomon Ibn Gabirol left the world and Moses Ibn Ezra, Jehudah Halevi, and Abraham Ibn Ezra died, the well of poetry has dried up, inspiration has disappeared, and God’s spirit no longer manifests itself. None of their successors can compare with them. We backward ones, like beggars, gather the crumbs and refuse that have fallen from their table. We hasten day and night over the ways trodden by them, but we cannot equal them.1\",\"PeriodicalId\":53197,\"journal\":{\"name\":\"STUDIA ROSENTHALIANA\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2008-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"STUDIA ROSENTHALIANA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2143/SR.40.0.2028839\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"STUDIA ROSENTHALIANA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2143/SR.40.0.2028839","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
Medieval opinions on the Spanish school of Hebrew poetry and its epigones
Since Solomon Ibn Gabirol left the world and Moses Ibn Ezra, Jehudah Halevi, and Abraham Ibn Ezra died, the well of poetry has dried up, inspiration has disappeared, and God’s spirit no longer manifests itself. None of their successors can compare with them. We backward ones, like beggars, gather the crumbs and refuse that have fallen from their table. We hasten day and night over the ways trodden by them, but we cannot equal them.1