STUDIA ROSENTHALIANA最新文献

Yda Schreuder, Amsterdam’s Sephardic Merchants and the Atlantic Sugar Trade in the Seventeenth Century. Cham: Palgrave Macmillan, 2019. XVI, 287 pp. ISBN 978-3-319-97060-8, (hardcover) 978-3-030-07295-7 (softcover), 978-3-319-97061-5 (e-book)

IF 0.4 3区社会学

STUDIA ROSENTHALIANA Pub Date : 2021-01-01 DOI: 10.5117/SR2021.1.006.ROIT

J. Roitman

引用次数: 0

Confessional Divides, Cross-Confessional Connections, and Jewish Responses: Menasseh ben Israel and Daniel Levi de Barrios on De auxiliis and Dordt 忏悔的分歧、交叉忏悔的联系和犹太人的反应:以色列的Menasseh和Daniel Levi de Barrios论de auxiliis和Dordt

IF 0.4 3区社会学

STUDIA ROSENTHALIANA Pub Date : 2021-01-01 DOI: 10.5117/SR2021.1.001.RAUS

Sina Rauschenbach

{"title":"Confessional Divides, Cross-Confessional Connections, and Jewish Responses: Menasseh ben Israel and Daniel Levi de Barrios on De auxiliis and Dordt","authors":"Sina Rauschenbach","doi":"10.5117/SR2021.1.001.RAUS","DOIUrl":"https://doi.org/10.5117/SR2021.1.001.RAUS","url":null,"abstract":"Abstract Studies in the Jewish reception of Christian theological discussions beyond the proper field of polemics are rare and only in their beginnings. Until now, scholars have often argued that Portuguese Jews discussed Christian concepts of divine foreknowledge and human free will because they were either struggling with their own Christian past or sought to help their ‘New Jewish’ coreligionists to turn into reliable members of the Amsterdam Sephardic community. This article uses the example of the Catholic Controversia de auxiliis, and the Protestant fight over Predestination before and after the Synod of Dordt (1618-1619) to argue that Portuguese Jews such as Menasseh ben Israel and Daniel Levi de Barrios recognised the cross-confessional dimension of the Christian debates on divine grace; they used their Iberian background and knowledge to order and explain what they observed; and they displayed their position as outsiders to deconstruct religious boundaries, imagine alternative religious landscapes, and finally re-insert themselves into their newly created religious maps and orders. The argument is based on a close reading of one chapter of the last volume of Menasseh ben Israel’s Conciliador (1651) as well as Daniel Levi de Barrios’s poem Libre Alvedrio y Harmonia del Cuerpo, por disposicion del alma (1680).","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81265609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Carsten Wilke, ed. Isaac Orobio: The Jewish Argument with Dogma and Doubt, Studies and Texts in Scepticism vol. 2. Berlin, Boston: De Gruyter, 2018. vi + 128 pp. ISBN 978-3-11-057561-3 (hardcover), 978-3-11-057619-1 (open access pdf).

IF 0.4 3区社会学

STUDIA ROSENTHALIANA Pub Date : 2021-01-01 DOI: 10.5117/SR2021.1.005.ISRA

J. Israel

引用次数: 0

Adam Teller, Rescuing the Surviving Souls: The Great Jewish Refugee Crisis of the Seventeenth Century. Princeton: Princeton University Press, 2020. 亚当·泰勒，《拯救幸存的灵魂:十七世纪犹太难民大危机》。普林斯顿:普林斯顿大学出版社，2020。

IF 0.4 3区社会学

STUDIA ROSENTHALIANA Pub Date : 2021-01-01 DOI: 10.5117/SR2021.1.008.SPOH

Jesse A. Spohnholz

引用次数: 0

Rembrandt and the Illustrations for Menasseh ben Israel’s Piedra Gloriosa (1655): A Reckoning 伦勃朗和以色列的《皮德拉·格洛洛萨》(1655):《清算》

IF 0.4 3区社会学

STUDIA ROSENTHALIANA Pub Date : 2021-01-01 DOI: 10.5117/SR2021.1.002.NADL

Steven M. Nadler

引用次数: 0

Yosef Kaplan, ed. Religious Changes and Cultural Transformations in the Early Modern Western Sephardic Communities. Studies in Jewish History and Culture 54. Leiden and Boston: Brill, 2019. Xxxii + 616 pp. ISBN 978-90-04-36753-1 (hardback), 978-90-04-39248-9 (open access PDF).

IF 0.4 3区社会学

STUDIA ROSENTHALIANA Pub Date : 2021-01-01 DOI: 10.5117/SR2021.1.007.ALBE

A. Albert

引用次数: 0

The Power of Song in Amsterdam: Pereq Shira in Yiddish and the Transmission of Piety 阿姆斯特丹歌曲的力量:意第绪语中的Pereq Shira和虔诚的传递

IF 0.4 3区社会学

STUDIA ROSENTHALIANA Pub Date : 2021-01-01 DOI: 10.5117/SR2021.1.003.ZAID

Daniella Zaidman-Mauer

{"title":"The Power of Song in Amsterdam: Pereq Shira in Yiddish and the Transmission of Piety","authors":"Daniella Zaidman-Mauer","doi":"10.5117/SR2021.1.003.ZAID","DOIUrl":"https://doi.org/10.5117/SR2021.1.003.ZAID","url":null,"abstract":"Abstract One of the most fascinating products of late antique Judaism is Pereq Shira, a collection of hymns sung by an assortment of God’s creatures in His praise. Thus far ample research has been conducted mostly into the manuscript traditions of Pereq Shira. The early modern Amsterdam Yiddish print editions have, however, escaped extensive analysis. This article provides an in-depth analysis of the paratexts of both the Yiddish and the Hebrew Amsterdam stand-alone Pereq Shira editions (1692). My main methodology will be a paratextual analysis, using the theory developed by Gerard Genette and introduced into the field of early modern Yiddish studies by the late Shlomo Berger. The spiritual utility of the book in Yiddish is at the forefront, explaining its potential audience how the book would enhance their religious observance. This research is located at the intersection of the study of early modern Ashkenaz, Amsterdam book history and Yiddish scholarship. This article introduces and examines the paratexts of the Amsterdam Yiddish and Hebrew Pereq Shira editions (1692), and reinforces the process of transmission of piety in early modern Ashkenaz through Yiddish.","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90499870","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Oisterwijk Memorbukh: An Age-Old Memory for a Young Kehilla 奥斯特维克记忆:年轻的凯希拉人的古老记忆

IF 0.4 3区社会学

STUDIA ROSENTHALIANA Pub Date : 2021-01-01 DOI: 10.5117/SR2021.1.004.SCHO

Jenneken Schouten

引用次数: 0

Preface by the editors-in-chief : Relaunching Studia Rosenthaliana 总编辑的序言:重新启动罗森塔利亚纳工作室

IF 0.4 3区社会学

STUDIA ROSENTHALIANA Pub Date : 2020-11-01 DOI: 10.5117/sr2020.1-2.001.pref

B. Wallet, I. Zwiep, D. Wertheim, Rachel Boertjens

引用次数: 0

The Hague Dialogues 海牙对话

IF 0.4 3区社会学

STUDIA ROSENTHALIANA Pub Date : 2012-01-01 DOI: 10.2143/SR.44.0.2189618

D. Ruderman

{"title":"The Hague Dialogues","authors":"D. Ruderman","doi":"10.2143/SR.44.0.2189618","DOIUrl":"https://doi.org/10.2143/SR.44.0.2189618","url":null,"abstract":"Imagine the following scenario: A young scholar from Vilna, having wandered through several cities in Eastern Europe and Germany arrived in the city of the Hague at the close of the 1780s, enjoyed the material support of the richest family of Jewish merchants in the city, the Boaz family, and sought and gained the religious approval of the rabbi of the city, Judah Leib Mezerich. His name was Pinhas Elijah ben Meir Hurwitz (1765-1821) and he was about to complete the first draft of a manuscript of his soon-tobe published book, an encyclopedia of the sciences entitled Sefer ha-Brit (The Book of the Covenant).1 The young Hurwitz soon learned of the presence of an aging sage who lived in the city, a rigorous philosopher and émigré from Mainz, Naphtali Herz Ulman (1731-87). Ulman had completed a multivolume philosophic opus of which only the first volume, Hokhmat ha-shorashim [The Science of Roots or First Principles], had been published in 1781.2 Hurwitz was hardly a philosopher in his own right; in fact he had been drawn to the study of the kabbalah. But he did share something in common with Ulman — an appreciation of the life of the mind and particularly a fascination for the natural world and the new sciences, and they were both Ashkenazic Jews with knowledge of the German language.3 It seemed natural that Hurwitz would seek out Ulman and converse with the major intellectual figure of Hague Jewry. Disciplines European History | History | Intellectual History | Jewish Studies This journal article is available at ScholarlyCommons: https://repository.upenn.edu/history_papers/60 STUDIA ROSENTHALIANA 44 (2012), 221-239 doi: 10.2143/SR.44.0.2189618 The Hague Dialogues*","PeriodicalId":53197,"journal":{"name":"STUDIA ROSENTHALIANA","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2012-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81058307","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0