{"title":"Denouncing your Own Sin: the Struggle for Subjectivity through the Publicization of Penance in Spanish Convents","authors":"Antoine Roullet","doi":"10.3989/CHDJ.2017.016","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.016","url":null,"abstract":"This article delves into the creation of subjectivity through the publicization of penance in Spanish convents. We seek to demonstrate that conventual sociability relied on the disclosure of each nun’s interiority despite the discourse of self-denial the conventual institution was built upon. However, this presentation of the self was clearly restricted and had to fit within contradictory norms to deny and dispel any vain temptation to appear greater than the others. Nuns had to be humble, secret, moderate, strictly obedient, yet they were expected to edify one another, to be zealous and violent in their desire to mortify or castigate themselves. As introspection was a recommended activity, these double binds and the scruples they bred justify the systematic resort to tactics that relied on the leeway conventual life provided to work around the rule and seek recognition from the community. This necessary acknowledgment of each nun’s flaws and deeds fostered a common interpretation of what was the most appropriate behavior inside the convent. Therefore, subjectivity was jointly built through these self-disclosing techniques and the reaction of the community.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2017-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45111435","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Images of the New World. Iberoamerican Art in the CSIC Photography Archive","authors":"Wifredo Rincón García","doi":"10.3989/CHDJ.2017.020","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.020","url":null,"abstract":"The “Tomas Navarro Tomas” Library in the CSIC keeps an important photographic collection on Ibero-American art granted by the historians Diego Angulo, Enrique Marco Dorta and Santiago Sebastian particularly interesting for the research on Art and Photography History in Latin America.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2017-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48214033","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A. Aguirregoitia-Martínez, María-Dolores Fernández-Poyatos
{"title":"The Gestation of Modern Gastronomy in Spain (1900-1936)","authors":"A. Aguirregoitia-Martínez, María-Dolores Fernández-Poyatos","doi":"10.3989/CHDJ.2017.019","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.019","url":null,"abstract":"This article discusses the gastronomic activity that took place in Spain between 1900 and 1936. It does so assuming that the modernisation process of Spain’s gastronomy transpired during these years, which is the same period recognised for when modernity emerged in other areas. This approach has been possible due to the discovery and analysis of unpublished testimonies of that time, mainly obtained from the general illustrated and specialised trade press as well as treatises written by cooks and writers of the period and the contemporary literature on the subject. These findings support the existence of factors such as the desire to have a national culinary identity, the creation of the first training centres, the emergence of professional associations and the abundant production of cookery books, treatises and culinary magazines. All these elements enable us to outline and contemplate the formation of the modern structure of gastronomic activity, but above all, they enrich part of its history and highlight the advisability of conducting research in a field that is so important for Spain; namely gastronomy.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2017-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43347104","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"When Hell is Other People. Interiority and Skepticism in António Lopes da Veiga","authors":"F. R. Mediano, C. Cañete","doi":"10.3989/CHDJ.2017.012","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.012","url":null,"abstract":"The study of the process of construction of modern subjectivity offers an image of constant tensions between universality and particularity, which could be considered a manifestation of the conflictual nature of Modernity itself. As a way to solve the problems derived of the separation between universal and particular dimensions of this process -that has resulted in opposing interpretations regarding its confesional nature- a close study of the particular experience of the seventeenth-century thinker Antonio Lopes da Veiga is presented here. This study is intended to provide some insight of the way in which similar intelectual concerns -of an international scale- over interiority and exteriority in epistemology, political thought, philology, theology and history, resulted in the constitution of a particular perspective regarding the individual.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2017-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41273499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Américo Castro’s Conversos and the Question of Subjectivity","authors":"Miriam Bodian","doi":"10.3989/CHDJ.2017.018","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.018","url":null,"abstract":"Scholars have long puzzled over the disproportionate role played by Judeo-conversos in the innovative cultural currents of sixteenth- and seventeenth-century Spain. Recently, a number of scholars have developed the idea that outstanding converso thinkers and authors shared a sensibility that anticipated modernity (particularly Jewish modernity). One of the key features of this sensibility was subjective consciousness. This article explores the foundational work of Americo Castro on this subject. Drawing from nineteenth-century orientalist discourse, Castro understood the subjective awareness of conversos to be a renewed expression of ancient “semitic” characteristics discernable in medieval Jewish (and Islamic) writing, as well as in the Hebrew Bible. In Castro’s view, the conversos’ inherent access to their inner life, stimulated by their experience of repression, allowed them to create a literature that became synonymous with Hispanicity. Castro’s conversos, in whom the strongly negative characteristics of his Jews have “disappeared,” are thus harbingers not of modernity, but of a coalescing Spanish national identity. Yet his essentialized view of converso subjectivity has offered support to recent scholarship on “Marranism” and modernity, which follows Castro in its converso-centric apprehension of subjectivity in early modern Europe.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2017-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41678368","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“The Godly Greedy Appetite”: New Relic Circulation in the Early Modern World","authors":"Igor Pérez Tostado","doi":"10.3989/CHDJ.2017.006","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.006","url":null,"abstract":"Having lost all monasteries and a good deal of its medieval Christian movable assets, England became one of the greatest producers of new Catholic relics during the sixteenth and seventeenth centuries. This article aims to look, from a material point of view, at the circulation and consumption of English relics on the Catholic continent. In this case, these products were created because of violence and circulated as an answer to it. Gifts and the exchange of relics served to obtain support for the exiled Catholics and for the institutions providing for their education created in the continent, and allowed them to participate in the necropolitics of the Spanish Monarchy. Relics, artifacts and printed and manuscript narratives brought back from all over the world helped construct a selfimage of an English Catholic as a necrocommunity imbued by a sense of historical continuity and connected to a global imagined community.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2017-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42127580","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Exiles-Migrants and Reconciliation in the Spanish Low Countries after the Peace of Arras (1579)","authors":"Yves Junot","doi":"10.3989/CHDJ.2017.003","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.003","url":null,"abstract":"This article contributes to the assessment of the management of migrants at the end of the 16 th century as part of the challenge, by both central and municipal authorities, for ending the civil war in the Spanish Low Countries. In particular, it questions to what extent experiences of exiles, returnees and migrants presented a challenge for families, economic regulation and public order in the French-speaking reconciled provinces (Hainaut, Artois and the Walloon Flanders), in the new framework of the pacification and religious normalization. It focuses on how did the towns, when confronted with various forms of mobility, attempt to apply the practice of reconciliation. On the one hand, the general policy of reconciliation tried to build a post bellum society under the Roman Catholic faith and the King’s sovereignty, not only by excluding those who refused to recant in order to conform to the rules of the pacification, but also by forgiving and reincorporating the migrants who crossed confessional boundaries. Then, it considers how, at their level, the municipal authorities had to take various patterns of migration into account, in particular those that connected most of the towns of the Union of Arras to the Protestant Refuge in England and the Dutch Republic, reducing the importance of the migrants’ religious status in their selection criteria. Finally, theses practices opened a space for discussion and a shy civic toleration between the Catholic aldermen, the ex-Calvinists who had chosen official reconciliation, and the textile workers migrants while still being accommodated and welcomed into the exile Protestant Churches, relegating the debate about personal confessional practices and religion from public space to the family sphere.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2017-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42284965","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Still Reading Edward P. Thompson","authors":"Elena Hernández Sandoica","doi":"10.3989/CHDJ.2017.009","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.009","url":null,"abstract":"During the final decades of the 20th century, the reading of the works of E.P. Thompson was a necessary exercise for many historians. The object of these reflections, starting from the changes occurred in historiography, is to assert its force as a historian and to reiterate its status of “classic”.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2017-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45197537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Popular Protests, the Public Sphere and Court Catholicism. The Insults to the Chapel of the Spanish Embassy in London, 1685-1688","authors":"Cristina Bravo Lozano","doi":"10.3989/CHDJ.2017.007","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.007","url":null,"abstract":"The coronation of James II, a Catholic, brought about a profound political change in religious matters in the British Isles. At court, a Catholicizing process was introduced, supported by the monarch and the European diplomats who opened chapels in different parts of the city. However, this missionary effort had an unequal reception and caused a popular rejection against this new religious culture, leading to demonstrations of a markedly confessional nature. The chapel of the Spanish Embassy suffered the insults of the crowd on two occasions: the main consequence of these altercations was its destruction during the revolution of 1688. Although, superficially, this protest movement can be interpreted as anti-Catholic, it must be understood in a political context. With each new royal ruling, the protests gained strength until finally exploding after the flight of the King to France. This paper focuses on the popular protests and the explicit remonstrance of English Protestants against these Catholic altars and places of worship, with particular emphasis on the residence of Pedro Ronquillo. This study looks at popular protests and the reaction of the authorities, perceptions of the English and the use of the public sphere, the reception and dissemination of news and the impact of popular religious violence on foreign affairs in this crucial phase of English and European history.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2017-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49167622","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Field of Fields. The State According to Pierre Bourdieu","authors":"Francisco Villacorta Baños","doi":"10.3989/CHDJ.2017.010","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.010","url":null,"abstract":"A book published in 2012 included the publication of the lecture course on the State delivered by Pierre Bourdieu at the College de France. The course was given at a time when Bourdieu’s work had reached full maturity, and it completed, at the most generic level of significance —in the “geometral of all perspectives”— the analytical potential opened up by the main categories he used to approach the social world: habitus, field and, above all, capital or symbolic power, the true core of uncontested legitimacy and of the omnipresent domination that the state has acquired in the contemporary world.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2017-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42363563","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}