Culture & History Digital Journal最新文献_第9页

Denouncing your Own Sin: the Struggle for Subjectivity through the Publicization of Penance in Spanish Convents 谴责你自己的罪恶：通过在西班牙修道院公开忏悔来争取主体性

IF 0.3 4区历史学

Culture & History Digital Journal Pub Date : 2017-11-29 DOI: 10.3989/CHDJ.2017.016

Antoine Roullet

{"title":"Denouncing your Own Sin: the Struggle for Subjectivity through the Publicization of Penance in Spanish Convents","authors":"Antoine Roullet","doi":"10.3989/CHDJ.2017.016","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.016","url":null,"abstract":"This article delves into the creation of subjectivity through the publicization of penance in Spanish convents. We seek to demonstrate that conventual sociability relied on the disclosure of each nun’s interiority despite the discourse of self-denial the conventual institution was built upon. However, this presentation of the self was clearly restricted and had to fit within contradictory norms to deny and dispel any vain temptation to appear greater than the others. Nuns had to be humble, secret, moderate, strictly obedient, yet they were expected to edify one another, to be zealous and violent in their desire to mortify or castigate themselves. As introspection was a recommended activity, these double binds and the scruples they bred justify the systematic resort to tactics that relied on the leeway conventual life provided to work around the rule and seek recognition from the community. This necessary acknowledgment of each nun’s flaws and deeds fostered a common interpretation of what was the most appropriate behavior inside the convent. Therefore, subjectivity was jointly built through these self-disclosing techniques and the reaction of the community.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":"6 1","pages":"016"},"PeriodicalIF":0.3,"publicationDate":"2017-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45111435","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Images of the New World. Iberoamerican Art in the CSIC Photography Archive 新世界的影像。CSIC摄影资料馆中的伊比利亚美洲艺术

IF 0.3 4区历史学

Culture & History Digital Journal Pub Date : 2017-11-29 DOI: 10.3989/CHDJ.2017.020

Wifredo Rincón García

引用次数: 0

When Hell is Other People. Interiority and Skepticism in António Lopes da Veiga 当地狱是别人。António Lopes da Veiga的内在性和怀疑论

IF 0.3 4区历史学

Culture & History Digital Journal Pub Date : 2017-11-29 DOI: 10.3989/CHDJ.2017.012

F. R. Mediano, C. Cañete

引用次数: 0

The Gestation of Modern Gastronomy in Spain (1900-1936) 西班牙现代美食的孕育（1900-1936）

IF 0.3 4区历史学

Culture & History Digital Journal Pub Date : 2017-11-29 DOI: 10.3989/CHDJ.2017.019

A. Aguirregoitia-Martínez, María-Dolores Fernández-Poyatos

引用次数: 1

Américo Castro’s Conversos and the Question of Subjectivity 卡斯特罗的皈依与主体性问题

IF 0.3 4区历史学

Culture & History Digital Journal Pub Date : 2017-11-29 DOI: 10.3989/CHDJ.2017.018

Miriam Bodian

{"title":"Américo Castro’s Conversos and the Question of Subjectivity","authors":"Miriam Bodian","doi":"10.3989/CHDJ.2017.018","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.018","url":null,"abstract":"Scholars have long puzzled over the disproportionate role played by Judeo-conversos in the innovative cultural currents of sixteenth- and seventeenth-century Spain. Recently, a number of scholars have developed the idea that outstanding converso thinkers and authors shared a sensibility that anticipated modernity (particularly Jewish modernity). One of the key features of this sensibility was subjective consciousness. This article explores the foundational work of Americo Castro on this subject. Drawing from nineteenth-century orientalist discourse, Castro understood the subjective awareness of conversos to be a renewed expression of ancient “semitic” characteristics discernable in medieval Jewish (and Islamic) writing, as well as in the Hebrew Bible. In Castro’s view, the conversos’ inherent access to their inner life, stimulated by their experience of repression, allowed them to create a literature that became synonymous with Hispanicity. Castro’s conversos, in whom the strongly negative characteristics of his Jews have “disappeared,” are thus harbingers not of modernity, but of a coalescing Spanish national identity. Yet his essentialized view of converso subjectivity has offered support to recent scholarship on “Marranism” and modernity, which follows Castro in its converso-centric apprehension of subjectivity in early modern Europe.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":"6 1","pages":"018"},"PeriodicalIF":0.3,"publicationDate":"2017-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41678368","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

“The Godly Greedy Appetite”: New Relic Circulation in the Early Modern World “神的贪欲”:近代早期世界的新遗物流通

IF 0.3 4区历史学

Culture & History Digital Journal Pub Date : 2017-05-19 DOI: 10.3989/CHDJ.2017.006

Igor Pérez Tostado

引用次数: 1

Exiles-Migrants and Reconciliation in the Spanish Low Countries after the Peace of Arras (1579) 阿拉斯和约(1579年)后西班牙低地国家的流亡者、移民与和解

IF 0.3 4区历史学

Culture & History Digital Journal Pub Date : 2017-05-19 DOI: 10.3989/CHDJ.2017.003

Yves Junot

{"title":"Exiles-Migrants and Reconciliation in the Spanish Low Countries after the Peace of Arras (1579)","authors":"Yves Junot","doi":"10.3989/CHDJ.2017.003","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.003","url":null,"abstract":"This article contributes to the assessment of the management of migrants at the end of the 16 th century as part of the challenge, by both central and municipal authorities, for ending the civil war in the Spanish Low Countries. In particular, it questions to what extent experiences of exiles, returnees and migrants presented a challenge for families, economic regulation and public order in the French-speaking reconciled provinces (Hainaut, Artois and the Walloon Flanders), in the new framework of the pacification and religious normalization. It focuses on how did the towns, when confronted with various forms of mobility, attempt to apply the practice of reconciliation. On the one hand, the general policy of reconciliation tried to build a post bellum society under the Roman Catholic faith and the King’s sovereignty, not only by excluding those who refused to recant in order to conform to the rules of the pacification, but also by forgiving and reincorporating the migrants who crossed confessional boundaries. Then, it considers how, at their level, the municipal authorities had to take various patterns of migration into account, in particular those that connected most of the towns of the Union of Arras to the Protestant Refuge in England and the Dutch Republic, reducing the importance of the migrants’ religious status in their selection criteria. Finally, theses practices opened a space for discussion and a shy civic toleration between the Catholic aldermen, the ex-Calvinists who had chosen official reconciliation, and the textile workers migrants while still being accommodated and welcomed into the exile Protestant Churches, relegating the debate about personal confessional practices and religion from public space to the family sphere.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":"6 1","pages":"003"},"PeriodicalIF":0.3,"publicationDate":"2017-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42284965","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Still Reading Edward P. Thompson 仍在阅读爱德华·p·汤普森

IF 0.3 4区历史学

Culture & History Digital Journal Pub Date : 2017-05-19 DOI: 10.3989/CHDJ.2017.009

Elena Hernández Sandoica

引用次数: 0

IF 0.3 4区历史学

Culture & History Digital Journal Pub Date : 2017-05-19 DOI: 10.3989/CHDJ.2017.007

Cristina Bravo Lozano

{"title":"Popular Protests, the Public Sphere and Court Catholicism. The Insults to the Chapel of the Spanish Embassy in London, 1685-1688","authors":"Cristina Bravo Lozano","doi":"10.3989/CHDJ.2017.007","DOIUrl":"https://doi.org/10.3989/CHDJ.2017.007","url":null,"abstract":"The coronation of James II, a Catholic, brought about a profound political change in religious matters in the British Isles. At court, a Catholicizing process was introduced, supported by the monarch and the European diplomats who opened chapels in different parts of the city. However, this missionary effort had an unequal reception and caused a popular rejection against this new religious culture, leading to demonstrations of a markedly confessional nature. The chapel of the Spanish Embassy suffered the insults of the crowd on two occasions: the main consequence of these altercations was its destruction during the revolution of 1688. Although, superficially, this protest movement can be interpreted as anti-Catholic, it must be understood in a political context. With each new royal ruling, the protests gained strength until finally exploding after the flight of the King to France. This paper focuses on the popular protests and the explicit remonstrance of English Protestants against these Catholic altars and places of worship, with particular emphasis on the residence of Pedro Ronquillo. This study looks at popular protests and the reaction of the authorities, perceptions of the English and the use of the public sphere, the reception and dissemination of news and the impact of popular religious violence on foreign affairs in this crucial phase of English and European history.","PeriodicalId":51942,"journal":{"name":"Culture & History Digital Journal","volume":"6 1","pages":"007"},"PeriodicalIF":0.3,"publicationDate":"2017-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49167622","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

The Field of Fields. The State According to Pierre Bourdieu 田野中的田野。根据皮埃尔·布迪厄的说法

IF 0.3 4区历史学

Culture & History Digital Journal Pub Date : 2017-05-19 DOI: 10.3989/CHDJ.2017.010

Francisco Villacorta Baños

引用次数: 5