当地狱是别人。António Lopes da Veiga的内在性和怀疑论

IF 0.4 4区 历史学 Q1 HISTORY
F. R. Mediano, C. Cañete
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引用次数: 0

摘要

对现代主体性建构过程的研究提供了一种普遍性与特殊性之间不断紧张的形象,这可以被认为是现代性本身冲突本质的一种表现。为了解决这个过程中普遍维度和特殊维度之间的分离所产生的问题——这导致了对其忏悔性质的对立解释——这里提出了对17世纪思想家安东尼奥·洛佩斯·达·维加(Antonio Lopes da Veiga)的特殊经历的仔细研究。本研究旨在提供一些关于在认识论、政治思想、文献学、神学和历史中对内在性和外在性的类似知识关注的方式的见解,这些知识关注导致了关于个人的特定观点的形成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When Hell is Other People. Interiority and Skepticism in António Lopes da Veiga
The study of the process of construction of modern subjectivity offers an image of constant tensions between universality and particularity, which could be considered a manifestation of the conflictual nature of Modernity itself. As a way to solve the problems derived of the separation between universal and particular dimensions of this process -that has resulted in opposing interpretations regarding its confesional nature- a close study of the particular experience of the seventeenth-century thinker Antonio Lopes da Veiga is presented here. This study is intended to provide some insight of the way in which similar intelectual concerns -of an international scale- over interiority and exteriority in epistemology, political thought, philology, theology and history, resulted in the constitution of a particular perspective regarding the individual.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
13
审稿时长
48 weeks
期刊介绍: Culture & History Digital Journal features original scientific articles and review articles, aimed to contribute to the methodological debate among historians and other scholars specialized in the fields of Human and Social Sciences, at an international level. Using an interdisciplinary and transversal approach, this Journal poses a renovation of the studies on the past, relating them and dialoguing with the present, breaking the traditional forms of thinking based on chronology, diachronic analysis, and the classical facts and forms of thinking based exclusively on textual and documental analysis. By doing so, this Journal aims to promote not only new subjects of History, but also new forms of addressing its knowledge.
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