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JOURNAL OF INDIAN PHILOSOPHY最新文献

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The (Bitter) Nectar of the Knowledge of Reality: Madhyamakahr.ṛdayakārikā 3.129cd-136 and Tarkajvālā on the Unconditioned Entities (asam.ṃskr.ṛta) 认识现实的（苦）甘露：偈颂 3.129cd-136》和《无条件实体（asamṃskr.ṛta）》Tarkajvālā
IF 0.4 2区 哲学
JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2024-07-09 DOI: 10.1007/s10781-024-09565-9
Krishna Del Toso
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引用次数: 0
On the Notion of anabhihite in the Cāndra Grammar 论卡恩德拉语法中的 "anabhihite "概念
IF 0.3 2区 哲学
JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2024-06-13 DOI: 10.1007/s10781-024-09564-w
C. Yazaki
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引用次数: 0
Theseus’ Ship: A Possible Response from an Indian Realist 忒修斯之船印度现实主义者的可能回应
IF 0.3 2区 哲学
JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2024-06-12 DOI: 10.1007/s10781-024-09569-5
Nirmalya Guha, Bhaskaranand Jha
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引用次数: 0
The Grammatical Philosophy on Vijñāna and Vijñapti in Yogācāra 瑜伽论》中的维迦那和维迦那提的语法哲学
IF 0.3 2区 哲学
JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2024-06-12 DOI: 10.1007/s10781-024-09558-8
Yan Cao
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引用次数: 0
From Anekānta-vāda to Sarva-tantra-sva-tantra: Pluralism About Views and Philosophical Systems 从 Anekānta-vāda 到 Sarva-tantra-sva-tantra：关于观点和哲学体系的多元化
IF 0.3 2区 哲学
JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2024-06-12 DOI: 10.1007/s10781-024-09570-y
D. Shevchenko
{"title":"From Anekānta-vāda to Sarva-tantra-sva-tantra: Pluralism About Views and Philosophical Systems","authors":"D. Shevchenko","doi":"10.1007/s10781-024-09570-y","DOIUrl":"https://doi.org/10.1007/s10781-024-09570-y","url":null,"abstract":"","PeriodicalId":51854,"journal":{"name":"JOURNAL OF INDIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2024-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141351361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Not Even Absent: Dependent Origination, Emptiness, and the Two Truths in the Thought of Nāgārjuna 甚至不存在：那跋陀罗思想中的依他起性、空性和二谛
IF 0.3 2区 哲学
JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2024-06-12 DOI: 10.1007/s10781-024-09563-x
Jackson Cole Macor
{"title":"Not Even Absent: Dependent Origination, Emptiness, and the Two Truths in the Thought of Nāgārjuna","authors":"Jackson Cole Macor","doi":"10.1007/s10781-024-09563-x","DOIUrl":"https://doi.org/10.1007/s10781-024-09563-x","url":null,"abstract":"","PeriodicalId":51854,"journal":{"name":"JOURNAL OF INDIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2024-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141350929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Relational Realism and Practical Reason in Utpaladeva’s Sambandhasiddhi 乌特巴拉德瓦的《三班达西迪》中的关系现实主义和实践理性
IF 0.3 2区 哲学
JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2024-06-12 DOI: 10.1007/s10781-024-09566-8
Jesse A. Berger
{"title":"Relational Realism and Practical Reason in Utpaladeva’s Sambandhasiddhi","authors":"Jesse A. Berger","doi":"10.1007/s10781-024-09566-8","DOIUrl":"https://doi.org/10.1007/s10781-024-09566-8","url":null,"abstract":"","PeriodicalId":51854,"journal":{"name":"JOURNAL OF INDIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2024-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141354826","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
On Validity of Causal Statements 关于因果陈述的有效性
IF 0.3 2区 哲学
JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2024-06-12 DOI: 10.1007/s10781-024-09568-6
Nirmalya Guha
{"title":"On Validity of Causal Statements","authors":"Nirmalya Guha","doi":"10.1007/s10781-024-09568-6","DOIUrl":"https://doi.org/10.1007/s10781-024-09568-6","url":null,"abstract":"","PeriodicalId":51854,"journal":{"name":"JOURNAL OF INDIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2024-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141354050","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Buddhist Critique of Desire: The Notion of Kāma in Aśvaghoṣa’s Saundarananda 佛教对欲望的批判：阿笈摩《胜陀难陀》中的 "迦玛 "概念
IF 0.3 2区 哲学
JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2024-04-20 DOI: 10.1007/s10781-024-09560-0
Nir Feinberg
{"title":"A Buddhist Critique of Desire: The Notion of Kāma in Aśvaghoṣa’s Saundarananda","authors":"Nir Feinberg","doi":"10.1007/s10781-024-09560-0","DOIUrl":"https://doi.org/10.1007/s10781-024-09560-0","url":null,"abstract":"<p>The critical analysis of desire is a staple of classical Buddhist thought; however, modern scholarship has focused primarily on doctrinal and scholastic texts that explain the Buddhist understanding of desire. As a result, the contribution of <i>kāvya</i> (poetry) to the classical Buddhist philosophy of desire has not received much scholarly attention. To address this dearth, I explore in this article the notion of <i>kāma</i> (desire or love) in Aśvaghoṣa’s epic poem, the <i>Saundarananda</i> (<i>Beautiful Nanda</i>). I begin by framing the poem’s Buddhist interpretation of desire and highlighting the didactic and transcendental role of <i>kāma</i> in transforming Nanda, the poem’s protagonist. Then, I examine Aśvaghoṣa’s poetic depictions of Nanda, Sundarī, and the <i>apsaras</i>es, outlining the <i>Saundarananda</i>’s phenomenology of desire. Overall, this article illustrates how Aśvaghoṣa employs the genre of <i>kāvya</i> to express a Buddhist critique of desire that focuses on the nature of the desirable object and the state of mind of the desirous subject.</p>","PeriodicalId":51854,"journal":{"name":"JOURNAL OF INDIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2024-04-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140628604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Is Reflection Real According to Abhinavagupta? Dynamic Realism Versus Naïve Realism 阿毗那瓦古普塔认为反射是真实的吗？动态现实主义与天真现实主义
IF 0.3 2区 哲学
JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2024-04-05 DOI: 10.1007/s10781-024-09562-y
Mrinal Kaul
{"title":"Is Reflection Real According to Abhinavagupta? Dynamic Realism Versus Naïve Realism","authors":"Mrinal Kaul","doi":"10.1007/s10781-024-09562-y","DOIUrl":"https://doi.org/10.1007/s10781-024-09562-y","url":null,"abstract":"<p>This essay is one more attempt of understanding the non-dual philosophical position of Abhinavagupta viz-a-viz the problem of reflection. Since when my first essay on ‘Abhinavagupta on Reflection’ appeared in JIP, I have once again focused on the non-dual Śaiva theory of reflection (<i>pratibimbavāda</i>) (3.1-65) as discussed by Abhinavagupta (<i>fl.c.</i> 975-1025 CE) in the <i>Tantrāloka</i> and his commentator Jayaratha (<i>fl.c.</i> 1225-1275 CE). The present attempt is to understand their philosophical position in the context of Nyāya realism where a reflection is simply caused by an erroneous apprehension of an entity. For Naiyāyikas, according to both Abhinavagupta and Jayaratha, a reflection (<i>pratibimba</i>) does not have a real existence at all. There are only two ways of looking at a reflection: it can either simply be an original image (<i>bimba</i>) or an illusion (<i>bhrānti</i>). There is no scope for any third entity apart from something being an error or a non-error. In contrast to this, establishing a Śaiva theory of reflection, Abhinavagupta is corroborating a valid ontological status for the seemingly illusory objects of perception or imagined objects, such as, to use Abhinavagupta’s own language, ‘an elephant with five trunks and four tusks who is running in the sky’. In other words, he is pleading for the valid cognition of objects which are otherwise deemed to be an error or external to consciousness. While Abhinavagupta’s system has generally been referred to as ‘idealism’, I argue that by establishing the dynamism of reflective awareness that is deemed to be absolutely real, his system should be referred to as ‘dynamic realism’ i.e., the ‘dynamism’ that is common to both ‘real’ and ‘ideal’. This is why he uses the metaphor <i>consciousness-as-mirror</i> (<i>ciddarpaṇa</i>) in establishing a non-erroneous ontological status for otherwise illusive idea of reflection.</p>","PeriodicalId":51854,"journal":{"name":"JOURNAL OF INDIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2024-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140577259","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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