{"title":"Contested parenting and its affective economies: A commentary","authors":"Claudia Fonseca","doi":"10.1111/etho.70009","DOIUrl":"10.1111/etho.70009","url":null,"abstract":"<p>In stringing together the fine-grained ethnographic studies that comprise this special issue of <i>Ethos</i>, “Contested Parenting. Experts, Audiences, Selves,” our commentary is designed to go beyond the micro-setting of daily routines to the emotional entanglements of family relationships within wider economic and political networks. Calling on the notion of affective economies, we examine how, in the present-day “parenting culture,” racial and class inequalities mediate not only expert intervention and policy objectives, but the moral and emotional foundations of parental selves. Comparing widely diverse settings—from New York mothers of the cosmopolitan elite to working-class dads in the Caribbean, from African-based ex-pats engaged in the international aid industry to Vietnamese immigrants in Berlin, it becomes clear that, as we descend the socioeconomic ladder, parental anxieties are retooled and compounded by the accusatory gaze of surrounding audiences. Failing to see today's parenting culture as a contextually-circumscribed ideal, government policies tend to isolate its component parts in universal principles of good practice, propagating a myopic moralism that exacerbates feelings of frustration, humiliation, and burn-out among families and professionals caught in the cross fire of historically-shaped structures of inequality and discrimination.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 2","pages":""},"PeriodicalIF":1.3,"publicationDate":"2025-04-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/etho.70009","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144551364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Help can harm: Unintended consequences of child protection and parenting support for Vietnamese immigrant families in Germany","authors":"Nga Thi Thanh Mai, Gabriel Scheidecker","doi":"10.1111/etho.70006","DOIUrl":"10.1111/etho.70006","url":null,"abstract":"<p>In this paper, we explore the unintended consequences of parenting support and child protection services for families who have migrated from Vietnam to Berlin, Germany. We identify such negative consequences on three levels: The relationship between practitioners and parents was, contrary to good intentions, often characterized by tensions and distrust, which may undermine effective collaboration. Another potentially detrimental effect of parenting support is that parents may experience an intensification of parenting, increased stress, and insecurity concerning their competencies. Finally, parenting support may amplify intergenerational conflicts as children witness and potentially adopt the devaluation of their parents as incompetent agents. We argue that research and practice need to systematically attend to unintended consequences to avoid harm and develop more helpful approaches. In a plural society, we suggest, parenting support must be guided by the well-established insight that parenting varies for good reasons across groups, socioeconomic conditions, and individual families.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 2","pages":""},"PeriodicalIF":1.3,"publicationDate":"2025-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/etho.70006","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144550922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Disrupting the social by centering the self: Life coaching and the politics of marriage, motherhood, and adult sociability among Latinx and Latin American women","authors":"Ana Y. Ramos-Zayas","doi":"10.1111/etho.70007","DOIUrl":"10.1111/etho.70007","url":null,"abstract":"<p>This article examines how life coaching, as practiced by Latinx and Latin American coaches in the United States, yielded new audiences and forms of sociability and provided conceptions of parenting as a contested practice, as defined in this special issue, for women who did not have children (either by circumstance or choice). These life coaching practices measured personal transformation in terms of how effectively individuals changed the inner linings of the self, manifested a desired outcome, or cultivated social and fictive kinship networks. Using a case study ethnographic model, the article follows the life of a middle-aged Puerto Rican woman and two life coaches with whom she worked. Considering the Latin American origins of life coaching, I introduce the main interlocutors in this ethnographic project: life coaches Gloria Rodriguez and Ester Fried and Camila Zamora, a childfree middle-aged upper-middle-class Puerto Rican woman who sought life coaching. Moreover, I identify tenets across life coaching modalities while tracing Camila's path from seeking a romantic relationship to expanding social capital and access to valuable upper-class, cosmopolitan child-centered spaces. Thus, Latinx and Latin American life coaching contested parenting by undermining an individualistic parent-child bonding while privileging the cosmopolitan practices, lifestyles, and social capital that upper-classed urban parenting yielded among adults, whether they had children or not.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 2","pages":""},"PeriodicalIF":1.3,"publicationDate":"2025-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144550923","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Contesting parenting expertise: Constructing good mothering and searching for dignity in Cameroonian Berlin","authors":"Pamela Feldman-Savelsberg","doi":"10.1111/etho.70008","DOIUrl":"10.1111/etho.70008","url":null,"abstract":"<p>Parenting is socially constructed via interpersonal encounters, experiences, and narratives circulated among parenting interlocutors who act simultaneously as experts in and audiences for parenting practices. This contribution addresses the changing and contested nature of parenting expertise in Cameroonian Berlin, exploring how kin, friends, and pedagogical, social service, and medical personnel construct contrasting views of what “good” parenting is and whose expertise counts. Immigrant mothers who arrived in the early 2000s developed expertise and then became community-based experts, advising subsequent immigrants on how to manage officials who hold power to define good parenting in the German context, to praise or insult migrant mothers, and even to remove custody rights. The content and sources of parenting advice, its modes of transmission, and its audiences have changed over the past quarter-century in response to the increasing size and heterogeneity of the Cameroonian diasporic community, and new technologies for communicating advice. Immigrant mothers’ parenting advice remains focused on biomedical care, emotional regulation, and academic readiness, aimed at producing middle-class selves and achieving dignity and respect in an environment that so often denigrates Black women “foreigners” and their German-born children. Women who develop a reputation for mothering expertise undergo self-realization, crucial in Cameroonian immigrants’ search for dignity.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 2","pages":""},"PeriodicalIF":1.3,"publicationDate":"2025-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144550897","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Making moral selves through comparison: Narratives of moral decline and the modern virtuous self among middle-class older adults in Nepal","authors":"Paola Tinè","doi":"10.1111/etho.70005","DOIUrl":"https://doi.org/10.1111/etho.70005","url":null,"abstract":"<p>During fieldwork among older adults in middle-class families in the city of Bhaktapur (2018–2019), I recurrently came across comparative narratives of moral decline, depicting a stark contrast between the present time and a mythical past where ageing parents were treated “as gods.” In this paper, I analyze how, through acts of comparisons involving the weighing of opportunities between the past and the present and between difficulties facing parents and children, older people define their “moralities of expectation,” through which intimate politics of giving and taking are weighed against perceptions of hardship in the context of precarious middle-class livelihoods. I suggest that comparison functions as a social practice with epistemological and affective connotations and that by comparing with real and imagined others, older people validate themselves as virtuous by anchoring to fluid and ever-changing social systems. Ultimately, these findings shed light on how moral selfhoods are shaped through comparison with models of the past and the present, revealing how it is in this careful and purposeful evaluation of one's own behavior and that of others that social change is negotiated and the broader ethos revised.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 3","pages":""},"PeriodicalIF":1.3,"publicationDate":"2025-04-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://anthrosource.onlinelibrary.wiley.com/doi/epdf/10.1111/etho.70005","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145171926","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Therapeutic aQompaniments: Walking together in hypnotherapy—and ethnography","authors":"Nicholas J. Long","doi":"10.1111/etho.70004","DOIUrl":"https://doi.org/10.1111/etho.70004","url":null,"abstract":"<p>Drawing on ethnographic data collected over 16 months of fieldwork with Indonesian hypnotherapists, this article investigates the suitability of different relationalities for providing therapeutic care. Clinical literature often advocates the merits of self-hypnosis over hetero-hypnosis, while anthropologists express skepticism regarding therapies that encourage individualized regimes of the self. Taking a less sweeping approach, this article develops the notion of “aQompaniment”—adapted from the liberation theology and activist concept of “accompaniment”—as a rubric under which to evaluate the provision of care and support. The rubric of aQompaniment encourages situated evaluations of whether hypnotherapeutic relations enable therapists and clients to successfully “walk together” toward their respective goals, encouraging nuanced judgments about what constitutes good care. Viewing psychotherapy as aQompaniment also affords new perspectives on the aQompaniment work that can be undertaken during ethnographic research.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 3","pages":""},"PeriodicalIF":1.3,"publicationDate":"2025-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://anthrosource.onlinelibrary.wiley.com/doi/epdf/10.1111/etho.70004","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145171971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Past present: A letter from the editors","authors":"Julia Cassaniti, Jacob R. Hickman","doi":"10.1111/etho.70002","DOIUrl":"10.1111/etho.70002","url":null,"abstract":"","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2025-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143698883","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Grace and correspondence in ethnography and psychotherapy","authors":"Inga-Britt Krause","doi":"10.1111/etho.70003","DOIUrl":"https://doi.org/10.1111/etho.70003","url":null,"abstract":"<p>For all the ways in which anthropologists have addressed relations during the history of the discipline, from kinship to the contemporary focus on comparison, it is surprising that anthropologists rarely write about the pragmatics of the messy dynamics of relating between interlocutors themselves and between interlocutors and ethnographers. This is despite some anthropologists having highlighted the work of these relations and our approach to them as crucial for the discipline. In this paper I argue that the inquiry practiced in one particular psychotherapeutic approach, namely systemic psychotherapy, is relevant to this micro practice of anthropology. I will present a transcription of a piece of systemic psychotherapeutic work. I will make three points, inspired by work in systemic psychotherapy as well as anthropology. My first point concerns plurality, my second point refers to second-order observation or the use of reflexivity, and my third to the temporal dimension of the inquiry as a process. I suggest that considering these three points will enhance methods of inquiry in both disciplines.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 3","pages":""},"PeriodicalIF":1.3,"publicationDate":"2025-03-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145171951","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Thick perception","authors":"Zachary J. Chase, Gregory A. Thompson","doi":"10.1111/etho.70000","DOIUrl":"10.1111/etho.70000","url":null,"abstract":"<p>We advance an anthropological approach to human visual experience that opposes reductive conceptions founded on notions of historically and socio-culturally abstract and unsituated subjects. Instead, we propose that vision is part of an ongoing semiotic relation between seeing subjects and visual contexts that are not just psychological but also socio-historical and cultural. We engage with the other articles in this special section to argue that human vision works by seeing together. People calibrate their seeing with that of those around them, thereby shaping what's seen and the seeing subjects themselves. These processes are accomplished through overlapping (or “thick”) circuits of intromission and social “extromission” (i.e., actions appropriate to the things seen within specific socio-historical trajectories), so that mutuality of seeing is integral to “mutuality of being.” Understanding seeing processes requires historical and ethnographic investigations of the varieties of visual experience that extend far beyond biophysical mechanisms. The other papers in this section consider the apprenticeship of skilled visions, an account for a vision of the Virgin of Guadalupe in a Chicago underpass, the semiotics of perspective and the tactility of seeing in Tamil cinema, and the role of engineers’ theories of vision in their efforts to develop a prosthetic retina.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2025-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143698905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Asymmetrical knowledge: An anthropological proposal from Argentina to study how we affectedly know with others in an unequal world","authors":"Mariana García Palacios, Paülah Nurit Shabel","doi":"10.1111/etho.70001","DOIUrl":"https://doi.org/10.1111/etho.70001","url":null,"abstract":"<p>Knowledge is constructed and embedded in our bodies, which means that the material conditions of our own anatomy and environment intrinsically inform our understanding, as do the social practices in which we are immersed within our communities. Cognitive and affective processes are also thus inseparable since we know together with others, always insert in asymmetrical relationships that leave a trace on our cognitive-affective tie to the world. As Argentinean anthropologists, we contend with the ongoing effects of universalizing “Global North” psychologies in the contexts of global inequalities that impact children as well as southern researchers. Given this, the aim of this article is to present an anthropology of knowledge that puts these two effects of inequalities in dialogue while addressing the affective-cognitive debates from South America in conversation with contributions of authors from the “Global North.” Building upon fieldwork in our home country that explores the religious formative experiences of Toba/Qom children and the political experiences of children who live in squatter buildings, we use ethnography and the clinical method of psychology to examine the diverse ways in which children form and participate in communities, and in so doing, appropriate and transform their experiences into knowledge.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 3","pages":""},"PeriodicalIF":1.3,"publicationDate":"2025-02-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145171989","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}