{"title":"Past present: A letter from the editors","authors":"Julia Cassaniti, Jacob R. Hickman","doi":"10.1111/etho.70002","DOIUrl":"https://doi.org/10.1111/etho.70002","url":null,"abstract":"","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2025-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143698883","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Thick perception","authors":"Zachary J. Chase, Gregory A. Thompson","doi":"10.1111/etho.70000","DOIUrl":"https://doi.org/10.1111/etho.70000","url":null,"abstract":"<p>We advance an anthropological approach to human visual experience that opposes reductive conceptions founded on notions of historically and socio-culturally abstract and unsituated subjects. Instead, we propose that vision is part of an ongoing semiotic relation between seeing subjects and visual contexts that are not just psychological but also socio-historical and cultural. We engage with the other articles in this special section to argue that human vision works by seeing together. People calibrate their seeing with that of those around them, thereby shaping what's seen and the seeing subjects themselves. These processes are accomplished through overlapping (or “thick”) circuits of intromission and social “extromission” (i.e., actions appropriate to the things seen within specific socio-historical trajectories), so that mutuality of seeing is integral to “mutuality of being.” Understanding seeing processes requires historical and ethnographic investigations of the varieties of visual experience that extend far beyond biophysical mechanisms. The other papers in this section consider the apprenticeship of skilled visions, an account for a vision of the Virgin of Guadalupe in a Chicago underpass, the semiotics of perspective and the tactility of seeing in Tamil cinema, and the role of engineers’ theories of vision in their efforts to develop a prosthetic retina.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2025-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143698905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Textures of care: Rethinking culture and therapeutic expertise in global psy","authors":"Nadia Augustyniak","doi":"10.1111/etho.12450","DOIUrl":"https://doi.org/10.1111/etho.12450","url":null,"abstract":"<p>How are psychotherapeutic approaches adapted and transformed in diverse contexts? This study situates the question in the global yet stratified field of psy knowledge production. Exploring the work of a group of psychological counselors in Sri Lanka, I theorize how such transformation takes shape at the intersection of explicit knowledge and tacit, embodied understanding through the concept of <i>textures</i>. Drawn from ordinary ethics and a phenomenological understanding of habit, the concept points to the felt qualities of interactions and the shared cultural sensibilities and ethical orientations they reflect. Focusing on the counselors’ discourse of “showing the way,” I illustrate how therapeutic practice may be textured, in this case, by forms of moral discernment that evoke Buddhist ethics and by a framing of distress that foregrounds the scene of the problem rather than the client's emotional experience. I argue that attending to such textures of care makes it possible to deconstruct hierarchies of expertise and recognize forms of practice which appear to go against the grain of normative therapeutic frameworks as generative. This makes visible the diverse understandings of emotion, personhood, and well-being that localized forms of therapeutic practice engender within the contemporary, global psy imaginary.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2025-02-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143698972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Images of spectral relatedness: How couples anchor life together in a nursing home in Denmark","authors":"Mikka Nielsen, Anne Toft Ramsbøl","doi":"10.1111/etho.12449","DOIUrl":"https://doi.org/10.1111/etho.12449","url":null,"abstract":"<p>When one partner in a couple moves into a nursing home, the sense of shared everyday life and home is disturbed. In this article, we examine how couples respond to radical ruptures in their shared everyday lives, homes, and imagined futures when one partner moves into a nursing home due to severe illness. We draw on the field of imagistic anthropology that attends to the uncertain, ambiguous, and imaginative dimensions of life to capture the often overlooked, albeit important, dimensions of peoples’ lives in situations of uncertainty, rupture, and loss. Inspired by the concept of spectral kinship, we delve into experiences of transgressing space and time, the material and the immaterial, the “real,” the dreamed of and imagined as they are anchored in a play of imagination, a book, and a dream. We call these <i>anchors of belonging</i>. We suggest the concept <i>spectral relatedness</i> to highlight both mundane and spectral dimensions of homemaking and being together. We argue that attending to imagistic qualities in fraught life situations can help bring forth nuances and complexities of how couples face severe illness and the relational and practical changes such life situations entails in the context of homemaking in institutional settings.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2025-01-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/etho.12449","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143698837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Modern distress and lifestyle migration: The false promise of a pure relationship with one's self","authors":"Rotem Kliger, Carol A. Kidron","doi":"10.1111/etho.12447","DOIUrl":"https://doi.org/10.1111/etho.12447","url":null,"abstract":"<p>This study presents a qualitative ethnographic exploration of professionally successful lifestyle migrants' self-perceptions of premigration etiologies of “modern distress,” and postmigration pathways of healing and outcomes in Guatemala. Reflexive accounts of perceived etiologies of distress include self-commodification, atomization, and disengagement from “true-selves” as stressors motivating relocation. Migrants depict postmigration healing practices as embedding popularized therapeutic narratives that amplify introspective self-dialog reproducing hypercapitalist and emotional capitalist “liquid-modern” unstable and disengaged selfhood. Constituting what we term a “pure relationship with the self,” lifestyle migrants describe a “modern trap” of “addictive” chronic healing, self-seeking, and unfulfillment while resultant self-deliberations continue to exhibit no less liquid and potentially adaptive life paths. Implications will be considered pertaining to self-dialogic therapeutic processes that reproduce distressed liquid selfhood and the potential of sites of self-relocation to amplify socially disengaged introspection. Yet reflexive self-dialog problematizes reductionist readings of structural subjectification, calling for further examination of the way distressed selfhood is a product of shifting social structures and zeitgeists but no less a self-crafted outcome of self-deliberation that critically evaluates emergent selves and alternative contexts of self-constitution.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"52 4","pages":"449-466"},"PeriodicalIF":0.6,"publicationDate":"2024-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142862188","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The resonance of seen things: Seeing the Virgin Mary in the concrete","authors":"Gregory A. Thompson, Zachary J. Chase","doi":"10.1111/etho.12446","DOIUrl":"https://doi.org/10.1111/etho.12446","url":null,"abstract":"<p>What follows is an exploration of an experience of seeing. The experience of interest here is the seeing of Our Lady of the Underpass, a Marian apparition that was seen in an underpass in Chicago in early 2005. Taking the images and objects brought to the make-shift shrine as clues, we explore the constitutive poetic resonances ingredient to this seeing. We point to how these constitutive poetic resonances function both as an explanation of and as instructions for the seeing of the Virgin Mary in the underpass. We then consider how the semiotic multimodality of these poetic resonances made this seeing so robust, paying particular attention to the historical dimension of seeing. The resulting analysis offers the outlines of a cultural historical onto-poetic approach that builds and expands upon existing physiological approaches to seeing by highlighting the essential role of social, cultural, and historical contexts for seeing.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2024-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143698699","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Futile attempts to remake the world: Wars in the North Caucasus and refugee masculinities in Poland","authors":"Michal Sipos","doi":"10.1111/etho.12445","DOIUrl":"https://doi.org/10.1111/etho.12445","url":null,"abstract":"<p>This study describes the lived experience of an Ingush refugee man to examine how wars in the North Caucasus became a part of his daily life. Concentrating on individual life, the study discusses a gendered “recovery” pattern among Chechen and Ingush asylum-seeking men who were encamped in Poland between 2007 and 2009. The study shows how attempts to remake the world reproduced trauma while fostering the perception that the ongoing life aligns with the prevailing gender ideology in the sending societies. The recovery process was hindered owing to protracted precariousness and uncertainty. When displaced men fail to remake the world at collective centers for refugees, they may become detached from life in a way that supports the formation of novel forms of sociality. The study's findings may reverberate to the present political and socioeconomic landscape, where multiple crises impact the subjectivity and autonomy of refugees.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"52 4","pages":"467-479"},"PeriodicalIF":0.6,"publicationDate":"2024-11-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/etho.12445","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142859972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jeffrey G. Snodgrass, Michael G. Lacy, Evan Polzer, Chakrapani Upadhyay
{"title":"Gaming lounges in India afford socially productive gambling: The moral economy and foundations of play in Udaipur, Rajasthan","authors":"Jeffrey G. Snodgrass, Michael G. Lacy, Evan Polzer, Chakrapani Upadhyay","doi":"10.1111/etho.12443","DOIUrl":"10.1111/etho.12443","url":null,"abstract":"<p>We use ethnographic observations, interviews, and surveys to illuminate video game-related gambling in India, where players use as currency decorative in-game weapon covers referred to as <i>skins</i>. We focus on gaming and gambling related to virtual items acquired in the popular shooter game <i>Counter-Strike: Global Offensive</i>, and our study unfolds among young adults who play in face-to-face centers called gaming <i>lounges</i> or <i>zones</i>. We consider how networks of video game players, themselves influenced by familial and societal demands, form moral economies that regulate why video game items are exchanged and how they are evaluated. Further, we use moral foundations theory to clarify ethical plurality in these settings, with tensions between moral demands shaping how and whether skins exchanges are judged to be socially productive or harmful. We show how gaming lounge owners’ personal values, some religiously informed, render emerging adults who play in these settings less at risk of excessive gambling, which is not tolerated either within close-knit gaming groups or broader society. Overall, our analysis points to the utility of bringing into dialogue moral economy and moral foundations perspectives to uncover the cultural meanings of linked gaming and gambling in this context.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"52 4","pages":"480-499"},"PeriodicalIF":0.6,"publicationDate":"2024-08-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/etho.12443","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142202320","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Disclosure imperatives and women's subjectivities in an emergent culture of sexual trauma testimony","authors":"Anu Ahmed PhD","doi":"10.1111/etho.12442","DOIUrl":"10.1111/etho.12442","url":null,"abstract":"<p>Since the democratization of the Maldives, a Sunni-Islamic nation in the Indian Ocean, the Greater Male’ Region (GMR) has been the site of rapid social reform efforts. The state's democratizing efforts and local engagements with global feminist and mental health movements have led to the emergence of a culture of giving and bearing witness to sexual trauma testimony. I propose the term “disclosure imperatives,” and outline the three public discourses that produce this imperative in the Maldivian context. Next, drawing on interviews with Maldivian women who have experienced childhood sexual abuse, I illuminate how disclosure imperatives shape women's subjectivity and sociality. Using a critical phenomenological approach, I show that disclosure imperatives are, counterproductively, experienced as moralizing in interlocutors’ lifeworlds. Beyond focusing on women's “voice” or its absence as “silence,” the concept of disclosure imperatives illuminates the emotional and moral affects that cultures of disclosure engender in everyday lives.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"52 4","pages":"431-448"},"PeriodicalIF":0.6,"publicationDate":"2024-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141881622","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Learning to walk in the forest","authors":"Sheina Lew-Levy, Adam H. Boyette","doi":"10.1111/etho.12441","DOIUrl":"10.1111/etho.12441","url":null,"abstract":"<p>This paper examines how BaYaka children from the Congo Basin learn to “walk in the forest” (<i>botamboli na ndima</i>). Specifically, after placing forest walking within historical and ethnographic context, we consider how this practice contributes to BaYaka motor, cognitive, and social development, and thus, to the acquisition of culture. To do so, we draw from our own observations and those of other researchers working throughout the region. We outline four ways in which “walking in the forest” is directly and indirectly socialized: through motion-full caregiving in infancy, play and cooperative foraging in early and middle childhood, and exploration in adolescence. Taking “walking in the forest” as a focal point, we argue that the specific ways in which caregivers enhance learning are grounded in BaYaka subsistence and forest management practices, and that learning to walk in the forest is central to the maintenance of BaYaka social networks and the flow of knowledge in the Congo Basin.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"52 3","pages":"401-420"},"PeriodicalIF":0.6,"publicationDate":"2024-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/etho.12441","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141782060","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}