DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani最新文献

{"title":"Silaturahmi dan Gandong: Rekonstruksi Eklesiologi melalui Perspektif Teologi Rahim C.S. Song","authors":"Michael Bryan, Justitia Vox Dei Hattu","doi":"10.30648/dun.v8i2.1137","DOIUrl":"https://doi.org/10.30648/dun.v8i2.1137","url":null,"abstract":"Abstract. This article is an effort to reconstruct ecclesiology by discussing the value of silaturahmi from an Islamic perspective and the Gandong system in Maluku culture with the help of Choan Seng Song's womb theology as the theological lens. This effort was motivated by the 1999 conflict on Haruku Island which began with the conflict on Ambon Island which had damaged the fraternal relations between Christians and Muslims on Haruku Island. Meanwhile, traditional ecclesiology, because it emphasizes the superiority of the church, often makes conflicts even sharper. The results of this study show that both silaturahmi and Gandong emphasize fraternarly love which is addressed both internally and externally. These two elements are also conceived in Jesus' messianic movement, thus making it to be a relevant ecclesiology for the solution to the conflict that occurred.Abstrak. Artikel ini merupakan suatu upaya untuk merekonstruksi eklesiologi dengan mendialogkan nilai silaturahmi dari perspektif Islam dan sistem Gandong dalam kebudayaan Maluku dengan bantuan teologi rahim dari Choan Seng Song sebagai lensa teologisnya. Upaya ini dilatarbelakangi oleh adanya konflik tahun 1999 di Pulau Haruku yang berawal dari konflik di Pulau Ambon yang telah merusak relasi persaudaraan umat Kristen dan umat Islam di Pulau Haruku. Sementara itu, eklesiologi tradisional oleh karena lebih menekankan pada superioritas gereja seringkali justru menjadikan konflik semakin tajam. Hasil kajian ini menunjukkan bahwa baik silaturahmi maupun Gandong menekankan kasih persaudaraan yang ditujukan baik secara internal maupun eksternal. Kedua unsur ini juga terkandung dalam gerakan mesianik Yesus sehingga menjadikannya sebagai eklesiologi yang relevan bagi solusi atas konflik yang terjadi.","PeriodicalId":507416,"journal":{"name":"DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani","volume":"27 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140081449","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Eucharistic Sending: Reconstructing The Sending Narratives in Sunday Worship","authors":"Ricky Pramono Hasibuan","doi":"10.30648/dun.v8i2.1119","DOIUrl":"https://doi.org/10.30648/dun.v8i2.1119","url":null,"abstract":"This article explores the importance of the Sending in the Sunday Worship, which is crucial to support people's daily lives as it bridges the gap between every Sunday service where people worship. The narrative of the Sending must be appropriately formulated to ensure that people can implement it effectively. Currently, the narrative is often based on weekly changing sermon content, leading to unfinished tasks accumulating without evaluation. To address this issue, this article proposes that the Sending narrative should be based on the remembrance of The Lord's Supper, which is the main element of Sunday worship besides the sermon. By using Jesus' words “do this!” as a potential basis for sending people into everyday life, this article argues that individuals can be encouraged to fulfill their role in showing love to others.","PeriodicalId":507416,"journal":{"name":"DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani","volume":"29 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140081646","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Melampaui Batas Tradisi: Kritik Teks terhadap Ayat-ayat Tambahan dalam Perjanjian Baru","authors":"A. F. Lele","doi":"10.30648/dun.v8i2.1161","DOIUrl":"https://doi.org/10.30648/dun.v8i2.1161","url":null,"abstract":"Abstract. This research discusses the urgency of textual criticism in New Testament exegesis, highlighting the problem of incorrect copying, whether intentional or not, as well as dealing with theological doubts, especially regarding additional verses in several New Testament manuscripts. Using textual criticism methods, this research analyzed several controversial verses, such as Mark 16:9-20; John 5:3b-4; 7:53-8:11; 1 John 5:7b-8a; Matthew 6:13b; 17:21; 18:11. Research result showed that most of these additional verses are not found in reliable ancient manuscripts, raising doubts about their authenticity. Even though they have historical and traditional value, researchers emphasize that these additional verses are not part of God's true word and should not be considered as a guide to faith and behavior.Abstrak. Penelitian ini membahas urgensi kritik teks dalam eksegesis Perjanjian Baru, menyoroti masalah penyalinan yang salah, baik disengaja maupun tidak, serta menghadapi keraguan teologi terutama terkait ayat-ayat tambahan dalam beberapa naskah Perjanjian Baru. Melalui metode kritik tekstual, penelitian ini menganalisis beberapa ayat kontroversial, di antaranya Markus 16:9-20; Yohanes 5:3b-4; 7:53-8:11; 1 Yohanes 5:7b-8a; Matius 6:13b; 17:21; 18:11. Hasil penelitian menunjukkan bahwa sebagian besar ayat-ayat tambahan ini tidak ditemukan dalam naskah-naskah kuno terpercaya, menimbulkan keraguan akan keasliannya. Meskipun memiliki nilai historis dan nilai tradisi, peneliti menegaskan bahwa ayat-ayat tambahan ini bukan bagian dari firman Tuhan yang sejati dan tidak boleh dianggap sebagai pegangan iman dan perilaku.","PeriodicalId":507416,"journal":{"name":"DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani","volume":"23 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140081817","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Trauma dan Penerimaan Luka: Pendampingan Pastoral atas Realitas Traumatis yang Tidak Dapat Diperdamaikan","authors":"M. Pakpahan","doi":"10.30648/dun.v8i2.1110","DOIUrl":"https://doi.org/10.30648/dun.v8i2.1110","url":null,"abstract":"Abstract. Can emotional wounds heal? Pastoral theories generally have shown that it is possible to engage the complexity of emotional wounds problem. Some of it can be found in Clebsch and Jaekle’s pastoral functions and in crisis intervention methodology that presents the achievable result of responding to the counselee’s emotional wounds. However, what about the wounds that remain? Drawing from the author's accompanying research on the traumatic reality wounds that remain irreconcilable, the author offers a new way of pastoral care that responds to these wounds that remain. The posture of accepting the wounds that remain as a way of healing, would be central here. By using qualitative research methods, the author presents the ABCA crisis intervention method as a way of pastoral care that includes this posture as a way of healing. This method is relevant in that it answers the problem of the remaining wound through inviting the counselee to remember their past, reaffirming their present, and reauthoring their future as a way of healing.Abstrak. Apakah luka batin bisa sembuh? Teori-teori pastoral secara umum mengatakan bahwa kompleksitas permasalahan terkait luka batin dapat dijawab. Beberapa di antaranya dapat ditemukan dalam fungsi-fungsi pastoral menurut Clebsch dan Jaekle dan metodologi intervensi krisis yang memperlihatkan tercapainya kesembuhan dalam merespons luka batin konseli. Akan tetapi, bagaimana dengan luka yang tidak hilang? Berangkat dari penelitian dampingan penulis atas luka traumatis yang tidak kunjung hilang sekaligus tidak dapat diperdamaikan, penulis menawarkan sebuah cara baru pendampingan pastoral dalam merespons luka batin yang tidak hilang. Sikap penerimaan realitas luka yang masih ada sebagai wujud kesembuhan, menjadi penting dibahas. Dengan menggunakan metode penelitian kualitatif, penulis menawarkan metode intervensi krisis ABCA sebagai bentuk pendampingan pastoral yang mengikutsertakan sikap menerima tersebut sebagai bentuk kesembuhan. Metode ini menjadi relevan karena ia menjawab permasalahan realitas luka yang tidak dapat diperdamaikan tersebut dengan mengajak konseli untuk mengingat kembali pada masa lalunya, menegaskan kembali pada masa kininya, dan menarasikannya untuk masa depan sebagai wujud kesembuhannya.","PeriodicalId":507416,"journal":{"name":"DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani","volume":"51 23","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140082600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pembelajaran Transformatif bagi Kaum Muda dalam Komunitas Iman Intergenerasi untuk Mengupayakan Keadilan Ekologis","authors":"Paulus Eko Kristianto","doi":"10.30648/dun.v8i2.1167","DOIUrl":"https://doi.org/10.30648/dun.v8i2.1167","url":null,"abstract":"Abstract. The ecological crisis is part of the Indonesian context. One paramater of the ecological crisis is climate change. Of course, this context needs to be addressed wisely, leading to ecological justice. Various studies discuss this. Through this article, I pursue transformative learning proposals for youth in intergenerational faith community to strive for ecological justice. The research was conducted by library research. The study results showed that transformative learning for intergenerational youth has the potention to seek ecological justice that starts from youth to intergenerational communities. Of course, the results of this research are expected to contribute conceptually and inspire the development of praxis.Abstrak. Krisis ekologi menjadi bagian konteks Indonesia. Salah satu ukuran krisis ekologis yaitu perubahan iklim. Tentu, konteks ini perlu disikapi dengan bijak yang mengarah ke keadilan ekologis. Ada beragam penelitian yang membahas hal ini. Melalui artikel ini, saya mencoba menempuh usulan pembelajaran transformatif bagi kaum muda dalam komunitas iman intergenerasi untuk mengupayakan keadilan ekologis. Metode penelitian yang digunakan yaitu studi pustaka. Hasil penelitian menunjukkan bahwa pembelajaran transformatif bagi kaum muda intergenerasi berpotensi mengupayakan keadilan ekologis yang dimulai dari kaum muda ke komunitas intergenerasi. Tentu, hasil penelitian ini diharapkan memberikan kontribusi secara konseptual dan menjadi inspirasi ke pengembangan praksis.","PeriodicalId":507416,"journal":{"name":"DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani","volume":"20 13","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140081971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Keterbukaan Sebagai Bentuk Keramahtamahan Dalam Konteks Keragaman Orientasi Seksual","authors":"Lay Lukas Christian","doi":"10.30648/dun.v8i2.1001","DOIUrl":"https://doi.org/10.30648/dun.v8i2.1001","url":null,"abstract":"Abstract. The fact that there is diversity in sexual orientation is often unacceptable, especially by heterosexual groups. This then triggered acts of violence against people with homosexual orientation. Researcher believe that violence will not occur if each people promotes hospitality. The aim of this research is to find a model of hospitality that is relevant in the context of sexual orientation diversity. This research was conducted through Focus Group Discussion (FGD) with three gay individuals from three different religions. Next, the results of the FGD were put into dialogue with various theological understandings about hospitality. In the end, this research showed that stigmatization, which is the root of acts of violence, can be suppressed if there is an openness to accept the others, in this case people with different sexual orientations.Abstrak. Kenyataan adanya keberagaman orientasi seksual seringkali tidak dapat diterima terutama oleh kelompok heteroseksual. Hal itu kemudian memicu terjadinya tindak kekerasan terhadap orang-orang dengan orientasi homoseksual. Peneliti meyakini bahwa kekerasan tersebut tidak akan terjadi apabila masing-masing pihak mengembangkan sikap keramahtamahan. Tujuan penelitian ini adalah untuk menemukan model keramahtamahan yang relevan dalam konteks keragaman orientasi seksual. Penelitian ini dilakukan melalui Focus Group Discussion (FGD) kepada tiga orang individu gay dari tiga agama yang berbeda. Selanjutnya, hasil FGD didialogkan dengan berbagai pemahaman teologis tentang keramahtamahan. Pada akhirnya penelitian ini menunjukkan bahwa stigmatisasi, yang menjadi akar tindak kekerasan, dapat ditekan apabila ada sikap keterbukaan untuk menerima sang liyan, dalam hal ini orang-orang dengan orientasi seksual yang berbeda.","PeriodicalId":507416,"journal":{"name":"DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani","volume":"10 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140485567","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Dialektika Ideologi Tanah dalam Konflik Porto-Haria","authors":"Handry Handry, J. M. Hehanussa, P. S. Widjaja, W. Nugroho","doi":"10.30648/dun.v8i2.1113","DOIUrl":"https://doi.org/10.30648/dun.v8i2.1113","url":null,"abstract":"Abstract. Frequent land conflicts are often unconsiderly triggered by ideological differences. This is also what can be felt in the land conflict between the Porto and Haria communities. Therefore, this research aimed to clearly take to surface these ideological motifs by utilizing the categorization of land ideology in the Old Testament proposed by Norman C. Habel. The results of this study showed that the two conflicting societies each have an ideology that also can be found in the land ideology in the Old Testament, namely the ideology of kingship and the ideology of the ancestors. Therefore, to mediate the conflict, it is necessary to offer another ideology that does not put pressure on land ownership claims, namely the ideology of prophethood.Abstrak. Konflik tanah yang sering dijumpai seringkali tanpa disadari dipicu oleh adanya perbedaan ideologi. Hal itu jugalah yang dapat dirasakan dalam konflik tanah masyarakat Porto-Haria. Oleh karena itu, kajian ini bermaksud untuk menampilkan secara jelas ke permukaan motif-motif ideologis tersebut dengan memanfaatkan kategorisasi ideologi tanah dalam Perjanjian Lama yang dikemukakan oleh Norman C. Habel. Hasil kajian ini menunjukkan bahwa kedua masyarakat yang berkonflik masing-masing memiliki ideologi yang mirip dengan ideologi tanah dalam Perjanjian Lama, yaitu ideologi kerajaan dan ideologi nenek moyang. Oleh karena itu untuk menengahi konflik tersebut perlu ditawarkan ideologi lainnya yang tidak menekankan pada klaim kepemilikan tanah, yaitu ideologi kenabian.","PeriodicalId":507416,"journal":{"name":"DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani","volume":"77 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140482478","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Paradigma Misi dalam Konteks Kemajemukan Agama: Analisis Matius 5:13-16 sebagai Teks Misi","authors":"Sensius Amon Karlau","doi":"10.30648/dun.v8i2.1053","DOIUrl":"https://doi.org/10.30648/dun.v8i2.1053","url":null,"abstract":"Abstract. The former mission paradigm often displays an arrogant, triumphalistic and imperialist face. Such missions often trigger disharmony in a society characterized by religious pluralism. Therefore, this paper intended to propose a new paradigm in missions by starting from the text Matthew 5:13-16 as a mission text, and not from the text Matthew 28:18-20 which is usually used as a paradigmatic text in missions. The method used in this study was context and literary analysis of Matthew 5:13-16. The result is that the mission should aim public glory for God, and not for the main aim of increasing the number of the religion adherent, through living production that is able to salt and light the public space.Abstrak. Paradigma misi lama seringkali menampilkan wajah yang arogan, triumfalistik, dan imperialis. Misi yang demikian sering kali memantik ketidakharmonisan dalam masyarakat dengan ciri kemajemukan agama. Oleh karena itu, tulisan ini bermaksud untuk mengusulkan paradigma baru dalam misi dengan berangkat dari teks Matius 5:13-16 sebagai teks misi, dan bukan dari teks Matius 28:18-20 yang biasanya dijadikan sebagai teks paradigmatik dalam misi. Metode yang digunakan dalam kanjian ini adalah analisis konteks dan literer Matius 5:13-16. Hasilnya, bahwa misi sudah seharusnya bertujuan untuk menghasilkan kemuliaan bagi Allah, dan bukan untuk tujuan utama menambah jumlah pengikut, melalui karya hidup yang mampu menggarami dan menerangi ruang publik.","PeriodicalId":507416,"journal":{"name":"DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani","volume":"45 22","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140480587","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Dante’s Inferno, LGBT-Q, and Christianity: A Closer Reading on Medieval Christian Perspective Regarding Homosexuality","authors":"Abdullah Muslich Rizal Maulana, Nuur Aini Hajrah Arifin, Muhammad Nurrosyid Huda Setiawan, Farhah Farhah","doi":"10.30648/dun.v8i2.1102","DOIUrl":"https://doi.org/10.30648/dun.v8i2.1102","url":null,"abstract":"This paper is a qualitative theological research discussing Dante Alighieri’s (d. 1321) account of LGBT-Q (Lesbian, Gay, Bisexual, Transgender, Queer) based on his major work, Inferno, with a particular reference to Medieval Christian tradition. Accordingly, this paper used content analysis to apprehend major literature on Dante and LGBT-Q. This paper concluded that the term Sodom and Gomorrah, the cities demolished due to homosexual violation, is apparent in his work. Furthermore, as several Biblical texts also suited the concrete image of those cities, Dante’s Inferno also presented Medieval Christian position concerning homosexuality, which is condemn homosexuality as lust against the role of nature, so it is equated with committing violence against God.","PeriodicalId":507416,"journal":{"name":"DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani","volume":"172 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140483966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Iman yang Hidup Melalui Perjumpaan dengan Budaya: Studi Etnografi Praktik Sunat di Kalangan Umat Kristen Sunda","authors":"Yusuf Supriatna, Entin Entin, C. A. Harun, Sostenis Nggebu","doi":"10.30648/dun.v8i2.1063","DOIUrl":"https://doi.org/10.30648/dun.v8i2.1063","url":null,"abstract":"Abstract. Among Christians from the Sundanese tribe, there are pros and cons towards the tradition of circumcision. There are those who carry out circumcision and there are those who don't. Each of these practices also has various reasons. Therefore, this research aimed to express how Sundanese Christians live their faith while living in a society with traditions that seem contrary to their faith. The method used in this research was the ethnographic method. The results showed that the acceptance or rejection of circumcision cannot be separated from family background and the beliefs held before becoming a Christian. Thus it can be concluded that faith will become dynamic when it encounters cultural realities in society.Abstrak. Di kalangan orang Kristen yang berasal dari suku Sunda terdapat sikap pro dan kontra terhadap tradisi sunat. Ada yang melaksanakan sunat dan ada yang tidak. Masing-masing sikap tersebut juga memiliki alasan yang beragam. Oleh karena itu, penelitian ini bertujuan untuk mendapatkan gambaran bagaimana orang Kristen Sunda menghayati imannya di saat bersamaan hidup dalam masyarakat dengan tradisi yang terasa bertentangan dengan iman tersebut. Metode yang digunakan dalam penelitian ini adalah metode etnografi. Hasilnya menunjukkan bahwa sikap menerima atau menolak sunat tidak dapat dilepaskan dari latar belakang keluarga dan kepercayaan yang dianut sebelum menjadi orang Kristen. Dengan demikian dapat disimpulkan bahwa iman akan menjadi dinamis ketika berjumpa dengan realitas budaya di tengah masyarakat.","PeriodicalId":507416,"journal":{"name":"DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani","volume":"82 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140482020","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}