History of the Human Sciences最新文献

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The regional survey movement and popular autoethnography in early 20th-century Britain 20世纪初英国地区调查运动与流行的自我民族志
IF 0.9 2区 历史学
History of the Human Sciences Pub Date : 2023-05-25 DOI: 10.1177/09526951231167038
Harry Parker
{"title":"The regional survey movement and popular autoethnography in early 20th-century Britain","authors":"Harry Parker","doi":"10.1177/09526951231167038","DOIUrl":"https://doi.org/10.1177/09526951231167038","url":null,"abstract":"This article’s subject is the theory and practice of ‘regional survey’, the method of social and environmental study associated with Scottish thinker Patrick Geddes (1854–1932). Despite being overlooked or dismissed in most accounts of early 20th-century social science, regional survey had a wide influence on the development of the nascent disciplines of anthropology, sociology, and human geography. Emerging from late 19th-century field biology, the regional survey came to typify a methodological moment in the natural and social sciences that favoured the holistic analysis of geographically delimited areas. By the interwar period, the kinds of projects that went under its name can clearly be seen as forerunners of the post-Second World War tradition of community studies. Additionally, in its self-presentation as a civic, participatory exercise, the regional survey can be read as a form of popular autoethnography that contrasts with other, more familiar social-scientific ventures in the first half of the 20th century, and defies the dichotomy between ‘gentlemanly’ and ‘technical’ modes of social science. As a result, this article argues, the regional survey provides an alternative point of departure for thinking about the origins and development of the modern social sciences in Britain.","PeriodicalId":50403,"journal":{"name":"History of the Human Sciences","volume":"36 1","pages":"3 - 26"},"PeriodicalIF":0.9,"publicationDate":"2023-05-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44426951","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The crisis of modern society: Richard Titmuss and Emile Durkheim 现代社会的危机:理查德·蒂特穆斯与涂尔干
IF 0.9 2区 历史学
History of the Human Sciences Pub Date : 2023-05-17 DOI: 10.1177/09526951231169399
John Stewart
{"title":"The crisis of modern society: Richard Titmuss and Emile Durkheim","authors":"John Stewart","doi":"10.1177/09526951231169399","DOIUrl":"https://doi.org/10.1177/09526951231169399","url":null,"abstract":"This article examines the influence of Emile Durkheim's sociology on Richard Titmuss, founder of the academic field of social policy. While operating in different environments and historical eras, they shared concerns about modernity's impact on contemporary societies, heightened by their experiences of living in periods of considerable political and socio-economic upheaval. Their social thought embraced crucial complementarities, and understanding these adds a previously under-explored dimension to Titmuss's influential analyses of Britain's post-war ‘welfare state’.","PeriodicalId":50403,"journal":{"name":"History of the Human Sciences","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-05-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45073345","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The moral economy of diversity: How the epistemic value of diversity transforms late modern knowledge cultures 多样性的道德经济:多样性的认识价值如何转变现代晚期的知识文化
IF 0.9 2区 历史学
History of the Human Sciences Pub Date : 2023-05-09 DOI: 10.1177/09526951231166533
N. Langlitz, Clemente de Althaus
{"title":"The moral economy of diversity: How the epistemic value of diversity transforms late modern knowledge cultures","authors":"N. Langlitz, Clemente de Althaus","doi":"10.1177/09526951231166533","DOIUrl":"https://doi.org/10.1177/09526951231166533","url":null,"abstract":"We may well be witnessing a decisive event in the history of knowledge as diversity is becoming one of the premier values of late modern societies. We seek to preserve and foster biodiversity, neurodiversity, racial diversity, ethnic diversity, gender diversity, linguistic diversity, cultural diversity, and perspectival diversity. Perspectival diversity has become the passage point through which other forms of diversity must pass to become epistemically consequential. This article examines how two of its varieties, viewpoint diversity and educational diversity, have come to transform the moral economy of science. Both aim at multiplying perspectives on a given subject, but their political subtexts differ markedly. The valorization of educational diversity followed a US Supreme Court decision in 1978 that enabled universities to advance social justice, if they justified race-conscious admissions in terms of the pedagogic benefits of a more diverse student body for all. By contrast, the proponents of viewpoint diversity aim at the reform of scientific knowledge production and distribution rather than the reallocation of status and power among different social groups. We examine the political epistemology of viewpoint diversity by analyzing a controversy between social psychologists who, amid the American culture wars of the 2010s, debated how to rein in their political biases in a scientific field supposedly lacking political diversity. Out of this scientific controversy grew Heterodox Academy, an activist organization promoting viewpoint diversity in higher education. By relating and comparing viewpoint and educational diversity, we clarify what is at stake epistemically in the US-centric moral economy of diversity.","PeriodicalId":50403,"journal":{"name":"History of the Human Sciences","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45513451","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The pincer movement of The Idea of a Social Science: Winch, Collingwood, and philosophy as a human science 社会科学思想的钳形运动:温奇、科林伍德与哲学作为一门人文科学
IF 0.9 2区 历史学
History of the Human Sciences Pub Date : 2023-05-04 DOI: 10.1177/09526951231159225
J. Ahlskog, Olli Lagerspetz
{"title":"The pincer movement of The Idea of a Social Science: Winch, Collingwood, and philosophy as a human science","authors":"J. Ahlskog, Olli Lagerspetz","doi":"10.1177/09526951231159225","DOIUrl":"https://doi.org/10.1177/09526951231159225","url":null,"abstract":"This article argues that, in order to understand Peter Winch's view of philosophy, it is profitable to read him together with R. G. Collingwood's philosophy of history. Collingwood was both an important source for Winch and a thinker engaged in a closely parallel philosophical pursuit. Collingwood and Winch shared the view that philosophy is an effort to understand the various ways in which human beings make reality intelligible. For both, this called for rapprochement between philosophy and the humanities. Like Collingwood, Winch wanted to reformulate philosophy as a form of human science. Both thinkers advanced a conception of logic where the validity of judgements, propositions, and thought are dependent on their function as instruments in human dialogue. In their treatments of logic, Winch and Collingwood were fleshing out their idea that questions concerning human meaningful behaviour also tie back to the question of what philosophical analysis is about. There is a deep connection between two main issues in both Collingwood's and Winch's writings: on the one hand, the need for ‘internal’ understanding of how human beings relate to reality, and on the other hand, their critique of the idea of logic as a self-sufficient system, external to historically embedded forms of life. At the core of their shared vision there was a comprehensive critique of metaphysical realism.","PeriodicalId":50403,"journal":{"name":"History of the Human Sciences","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45892202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Mental recovery, citizenship roles, and the Mental After-Care Association, 1879–1928 1879-1928年,精神康复、公民角色和精神护理协会
IF 0.9 2区 历史学
History of the Human Sciences Pub Date : 2023-04-20 DOI: 10.1177/09526951231164266
Hannah Blythe
{"title":"Mental recovery, citizenship roles, and the Mental After-Care Association, 1879–1928","authors":"Hannah Blythe","doi":"10.1177/09526951231164266","DOIUrl":"https://doi.org/10.1177/09526951231164266","url":null,"abstract":"This article argues for the importance of studying life after mental illness. A significant proportion of people who experience mental illness recover, but the experience continues to affect their lives. Historical examination of the birth of mental after-care through the Mental After-Care Association (MACA) highlights the challenges faced by those who were discharged recovered from English and Welsh lunatic asylums between 1879 and 1928. This research demonstrates the relationship between ideas regarding psychiatric recovery and citizenship. Throughout the period, certification of insanity for institutional treatment stripped patients of the status and rights of citizenship. Discharge on account of recovery restored a patient's legal access to citizenship, yet suspicions about their right and ability to particate in society lingered. The MACA designed after-care to facilitate restoration to full citizenship. The MACA was a product of the active citizenship movement, according to which, one's right to identify as a citizen depended on the performance of certain duties to the community. These duties varied according to socio-economic position and sex, meaning that each individual was prescribed a gendered personal citizenship role. MACA personnel saw their endeavours as part of their own citizenship roles, and designed their treatments accordingly. The MACA used a patient's assumption of a citizenship role to indicate recovery, and believed that supporting the performance of that role had mentally healing effects for patients who had been discharged recovered. MACA workers thus imbued the psychiatric innovation of after-care with the liberal political and social values of active citizenship.","PeriodicalId":50403,"journal":{"name":"History of the Human Sciences","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-04-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44870437","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The critique of social reason in the Popper–Adorno debate 波普尔-阿多诺论战中的社会理性批判
IF 0.9 2区 历史学
History of the Human Sciences Pub Date : 2023-04-19 DOI: 10.1177/09526951221146657
Iaan Reynolds
{"title":"The critique of social reason in the Popper–Adorno debate","authors":"Iaan Reynolds","doi":"10.1177/09526951221146657","DOIUrl":"https://doi.org/10.1177/09526951221146657","url":null,"abstract":"This article examines the differences and affinities between Karl Popper's critical rationalism and Theodor Adorno's critical theory through renewed attention to the original documents of their 1961 debate. While commentaries often describe the Popper–Adorno encounter as a theoretical disappointment, I reveal a confrontation between conceptually opposed programs of social research. Though both theorists are committed to critique as a political and epistemological struggle for human freedom, their conceptions of this struggle are starkly different. In the original seminar papers, we find a conflict between critique as a practice of social rationality (Popper) and a critique of social rationality itself (Adorno). The versions of critical rationalism and critical theory meeting in this debate thus emphasize opposite dimensions of a reflexive practice of immanent critique. In closing, I suggest dissolving this conceptual tension by recovering the educational orientation of critique.","PeriodicalId":50403,"journal":{"name":"History of the Human Sciences","volume":"36 1","pages":"260 - 282"},"PeriodicalIF":0.9,"publicationDate":"2023-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42899868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Was Thomas Hobbes the first biopolitical thinker? 托马斯·霍布斯是第一位生命政治思想家吗?
IF 0.9 2区 历史学
History of the Human Sciences Pub Date : 2023-04-19 DOI: 10.1177/09526951231159260
Samuel Lindholm
{"title":"Was Thomas Hobbes the first biopolitical thinker?","authors":"Samuel Lindholm","doi":"10.1177/09526951231159260","DOIUrl":"https://doi.org/10.1177/09526951231159260","url":null,"abstract":"Thomas Hobbes's name often comes up as scholars debate the history of biopower, which regulates the biological life of individual bodies and entire populations. This article examines whether and to what extent Hobbes may be regarded as the first biopolitical philosopher. I investigate this question by performing a close reading of Hobbes's political texts and by comparing them to some of the most influential theories on biopolitics proposed by Michel Foucault, Giorgio Agamben, Roberto Esposito, and others. Hobbes is indeed the first great thinker to assert the supreme political importance of safeguarding life. Furthermore, this prominence of non-contemplative life is not limited to mere survival but also seeks to allow for the people's happiness. This may indeed allow us to consider him as the first biopolitical philosopher, at least in some limited capacity. However, the Englishman's biopolitical stance lacks the practical aspects seen in examples of ‘properly modern’ biopolitics. Moreover, peoples’ lives were already governed radically in antiquity. I argue that Hobbes's biopolitical system was, therefore, minimal in the sense of a ‘biopolitical nightwatchman state’. However, he acted as an undeniable catalyst to the ‘properly biopolitical era of modernity’, when mundane life and happiness became the explicit main objects of virtually all politics.","PeriodicalId":50403,"journal":{"name":"History of the Human Sciences","volume":"36 1","pages":"221 - 241"},"PeriodicalIF":0.9,"publicationDate":"2023-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44391877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Archiving the COVID-19 pandemic in Mass Observation and Middletown. 在大众观察站和米德尔敦存档COVID-19大流行。
IF 0.9 2区 历史学
History of the Human Sciences Pub Date : 2023-04-01 DOI: 10.1177/09526951231152139
Nick Clarke, Clive Barnett
{"title":"Archiving the COVID-19 pandemic in Mass Observation and Middletown.","authors":"Nick Clarke,&nbsp;Clive Barnett","doi":"10.1177/09526951231152139","DOIUrl":"https://doi.org/10.1177/09526951231152139","url":null,"abstract":"<p><p>The COVID-19 pandemic generated debates about how pandemics should be known. There was much discussion of what role the human sciences could play in knowing - and governing - the pandemic. In this article, we focus on attempts to know the pandemic through diaries, other biographical writing, and related forms like mass photography. In particular, we focus on the archiving of such forms by Mass Observation in the UK and the Everyday Life in Middletown (EDLM) project in the USA, and initial analyses of such material by scholars from across the human sciences. Our main argument is that archiving the pandemic was informed by, and needs viewing through, the history of the human sciences - including the distinctive histories and human sciences of Mass Observation and Middletown. The article finishes by introducing a Special Section that engages with archiving the pandemic in two senses: the archiving of diaries and related forms by Mass Observation and the EDLM project, and the archiving of initial encounters between researchers and this material by <i>History of the Human Sciences</i>. The Special Section seeks to know the pandemic from the human sciences in the present and to archive knowing the pandemic from the human sciences for the future.</p>","PeriodicalId":50403,"journal":{"name":"History of the Human Sciences","volume":"36 2","pages":"3-25"},"PeriodicalIF":0.9,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10151920/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10296435","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Seeing like an epidemiologist? Mobilising people against COVID-19. 像流行病学家一样看待问题?动员人民抗击COVID-19。
IF 0.9 2区 历史学
History of the Human Sciences Pub Date : 2023-04-01 DOI: 10.1177/09526951231170574
Nick Clarke, Clive Barnett
{"title":"Seeing like an epidemiologist? Mobilising people against COVID-19.","authors":"Nick Clarke,&nbsp;Clive Barnett","doi":"10.1177/09526951231170574","DOIUrl":"https://doi.org/10.1177/09526951231170574","url":null,"abstract":"<p><p>Diaries and other materials in the Mass Observation Archive have been characterised as intersubjective and dialogic. They have been used to study top-down and bottom-up processes, including how ordinary people respond to sociological constructs and, more broadly, the footprint of social science in the 20th century. In this article, we use the Archive's COVID-19 collections to study how attempts to govern the pandemic by mobilising ordinary people to see like an epidemiologist played out in the United Kingdom during 2020. People were asked to think in terms of populations and groups; rates, trends, and distributions; the capacity of public services; and complex systems of causation. How did they respond? How did they use the statistics, charts, maps, concepts, identities, and roles they were given? We find evidence of engagement with science <i>plural</i>; confident and comfortable engagement with epidemiological terms and concepts; sceptical and reluctant engagement with epidemiological subject positions; use of both scientific and moral literacy to negotiate regulations and guidance; and use of scientific literacy to compare and judge government performance. Governing the pandemic through scientific literacy was partially successful, but in some unexpected ways.</p>","PeriodicalId":50403,"journal":{"name":"History of the Human Sciences","volume":"36 2","pages":"49-70"},"PeriodicalIF":0.9,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10151919/pdf/10.1177_09526951231170574.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10297846","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Rupture, repetition, and new rhythms for pandemic times: Mass Observation, everyday life, and COVID-19. 大流行时期的断裂、重复和新节奏:群众观察、日常生活和COVID-19。
IF 0.9 2区 历史学
History of the Human Sciences Pub Date : 2023-04-01 DOI: 10.1177/09526951221133983
Dawn Lyon, Rebecca Coleman
{"title":"Rupture, repetition, and new rhythms for pandemic times: Mass Observation, everyday life, and COVID-19.","authors":"Dawn Lyon,&nbsp;Rebecca Coleman","doi":"10.1177/09526951221133983","DOIUrl":"https://doi.org/10.1177/09526951221133983","url":null,"abstract":"<p><p>The COVID-19 pandemic has foregrounded the significance of time to everyday life, as the routines, pace, and speed of social relations were widely reconfigured. This article uses rhythm as an object and tool of inquiry to make sense of spatio-temporal change. We analyse the Mass Observation (MO) directive we co-commissioned on 'COVID-19 and Time', where volunteer writers reflect on whether and how time was made, experienced, and imagined differently during the early stages of the pandemic in the UK. We draw on Henri Lefebvre and Catherine Régulier's 'rhythmanalysis', taking up their theorisation of rhythm as linear and cyclical and their concepts of arrhythmia (discordant rhythms) and eurhythmia (harmonious rhythms). Our analysis highlights how MO writers articulate (a) the ruptures to their everyday rhythms across time and space, (b) their experience of 'blurred' or 'merged' time as everyday rhythms are dissolved and the pace of time is intensified or slowed, and (c) the remaking of rhythms through new practices or devices and attunements to nature. We show how rhythm enables a consideration of the spatio-temporal textures of everyday life, including their unevenness, variation, and difference. The article thus contributes to and expands recent scholarship on the social life of time, rhythm and rhythmanalysis, everyday life, and MO.</p>","PeriodicalId":50403,"journal":{"name":"History of the Human Sciences","volume":"36 2","pages":"26-48"},"PeriodicalIF":0.9,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://ftp.ncbi.nlm.nih.gov/pub/pmc/oa_pdf/5a/ff/10.1177_09526951221133983.PMC10151886.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"10289660","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
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