{"title":"Daniel Sennert and Padua: Personal, Scientific, and Philosophical Exchanges","authors":"Pietro Daniel Omodeo","doi":"10.1163/15733823-20251361","DOIUrl":"https://doi.org/10.1163/15733823-20251361","url":null,"abstract":"<p>This essay explores the ties between Daniel Sennert and the University of Padua. It first reconstructs personal ties due to the circulation of students, books and ideas between Wittenberg and Padua as mediated by the German Nation of Artists in Padua. Secondly, it examines debates in Padua on the origins of life, that Sennert followed and to which he reacted. As this essay shows, authors such as Fortunio Liceti were important references for Sennert. But he also adopted from radical Paduan thinkers such as Pietro Pomponazzi and Cesare Cremonini a rational attitude to questions of natural philosophy that informed his own approach to theologically controversial problems. Believing that there were different approaches to the truth, Sennert viewed rational inquiry and revelation as complementary, while embracing a naturalistic approach to questions of the origins of life and the operations of the soul, including the rational faculty. He excluded the separability of soul and body in the domain of natural philosophy, while not excluding this very possibility for God, who operates beyond the limits of physics. His naturalistic position alarmed the Inquisition, much to the displeasure of Italian authors who praised Sennert.</p>","PeriodicalId":49081,"journal":{"name":"Early Science and Medicine","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2025-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145241968","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Appraising Paracelsian Therapy: Panaceas, Signatures, and Metallic Drugs in Sennert’s Chymical Medicine (1619)","authors":"Elisabeth Moreau","doi":"10.1163/15733823-20251354","DOIUrl":"https://doi.org/10.1163/15733823-20251354","url":null,"abstract":"<p>The diffusion of Paracelsian chymistry raised many debates in late-Renaissance medicine. One important innovation was the Paracelsian conception of therapy and pharmacy, which went against the tenets of the medical tradition. This led a series of German physicians to harmonize the Paracelsian system with Galenic medicine in order to introduce chymical remedies in their method of treatment. Among the actors of such chymical compromise, Daniel Sennert (1572–1637) emerged as a major figure of early modern medicine and natural philosophy. This article examines his stance on chymical therapy in <i>De chymicorum liber</i> (1619), where he surveyed some early digests of Paracelsian medicine by European adepts and detractors, including Severinus, Libavius, and Du Chesne, as well as lesser-known figures such as Francus, Scheunemann, and Dienheim, among others. In appraising their views, Sennert addressed important issues, such as the religious vocation of the Paracelsian adepts, the notion of “universal cure,” the doctrine of “signatures,” and the use of metallic ingredients for drug making. His resulting account of drugs and treatment sheds light on the diffusion of chymistry in seventeenth-century learned medicine.</p>","PeriodicalId":49081,"journal":{"name":"Early Science and Medicine","volume":"34 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2025-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145241964","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Secrets, Lies, and Hands with Eyes: Daniel Sennert on Openness and Fraud in Chymistry and Chymical Medicine","authors":"Joel A. Klein","doi":"10.1163/15733823-20251356","DOIUrl":"https://doi.org/10.1163/15733823-20251356","url":null,"abstract":"<p>This paper examines the themes of secrecy, deception, and openness in early modern chymistry and medicine, focusing on episodes from the correspondence of the prominent German physician and natural philosopher Daniel Sennert. It highlights how Sennert and his brother-in-law, the Breslau municipal physician Michael Döring, confronted a culture rife with fraudulent claims and secretive practices that were especially prevalent amid the economic and political instability that prevailed during the Thirty Years’ War. The paper reveals their struggles against the charlatanism of those who sought to exploit the chaotic medical marketplace of the time, and the analysis extends to the broader implications of their advocacy for transparency that drew upon humanist literature and Christian religious ideals. This work positions Sennert as an archetypical figure in the transition towards skepticism and openness in science, highlighting the significant role of German chymical physicians in shaping early modern scientific discourse.</p>","PeriodicalId":49081,"journal":{"name":"Early Science and Medicine","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2025-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145241991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Metallic Transmutation in Sennert’s Early Writings: Vegetal Analogies and the Question of Emergence","authors":"Andreas Blank","doi":"10.1163/15733823-20251358","DOIUrl":"https://doi.org/10.1163/15733823-20251358","url":null,"abstract":"<p>This article discusses a consistency problem arising from the combination of three claims that Sennert makes in both his early and his late writings: The first refers to his belief in the reality of metals changing into metals of a different species; the second to his belief that substantial forms individuate metals and determine their species membership; and the third to his belief that substantial forms have come into being with creation and perpetuate their species by means of multiplying themselves. Metallic transmutation seems to imply a commitment to species change whereas the multiplication of substantial forms implies a commitment to species constancy. I will argue that the use of vegetal analogies in Sennert’s early writings could give a clue as to how this apparent inconsistency could be resolved. In particular, Sennert’s comments on Jacob Schegk’s account of the generation of plant-based medicaments are meant to illuminate the analogy that Sennert draws between the generation of plant-based medicaments and the structure of metallic mixtures. Sennert’s account of form-bearing, metal-generating spirits that can be constituents of mixtures such as mineral waters offers theoretical resources to reconcile species constancy with species change.</p>","PeriodicalId":49081,"journal":{"name":"Early Science and Medicine","volume":"18 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2025-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145241990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"How to Choose between Pedagogical Coherence and Empirical Counterevidence? The Four Versions of Daniel Sennert’s Epitome naturalis scientiæ","authors":"Christoph Lüthy","doi":"10.1163/15733823-20251359","DOIUrl":"https://doi.org/10.1163/15733823-20251359","url":null,"abstract":"<p>In the academic year 1599–1600, Daniel Sennert offered a course on natural philosophy at the University of Wittenberg. When it was finished, he bundled the set of 26 disputations that accompanied the course into a separate publication and entitled it <i>Epitome naturalis scientiæ</i>. Although he was professor of medicine from 1602 onwards, he continued to work on natural philosophy and published three further versions of his <i>Epitome</i>, now in the form of a textbook. This article offers a comparative analysis of all four versions, dated 1599/1600, 1618, 1624, and 1632/33 respectively. It documents that Sennert insisted on the importance of providing students with a coherent body of doctrine, which he felt had to be Aristotelian, but at the same time introduced new empirical material into his textbooks. While these additions worked well in the case of his natural historical inserts, they were problematic in the case of his turn to an atomistic theory of matter, and they involved a full contradiction in the case of cosmology. Sennert’s case illustrates a key problem for university pedagogues in the pre-Cartesian part of the seventeenth century – namely, that of maintaining a coherent curriculum in the face of mounting counterevidence against the traditional framework.</p>","PeriodicalId":49081,"journal":{"name":"Early Science and Medicine","volume":"349 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2025-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145241996","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Behind the Texts: the Collaborative Network of Daniel Sennert’s Dissertations","authors":"Anja-Silvia Goeing","doi":"10.1163/15733823-20251365","DOIUrl":"https://doi.org/10.1163/15733823-20251365","url":null,"abstract":"<p>The guiding idea behind the Sennert Collaborators database is the recognition that university dissertations of the early modern period were not merely academic exercises but critical artifacts in the creation and dissemination of knowledge. This digital project focuses on the extensive collaborative networks surrounding Daniel Sennert, a pioneering professor of medicine at the University of Wittenberg in the seventeenth century. By cataloging the dissertations he supervised and by mapping the connections between the people and places involved, the database sheds new light on how ideas circulated, evolved, and took root in the intellectual and practical domains of early modern Europe.</p>","PeriodicalId":49081,"journal":{"name":"Early Science and Medicine","volume":"24 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2025-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145241962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Catholic, Lutheran and Calvinist Scholastics on the Individuation of Material Substances","authors":"Helen Hattab","doi":"10.1163/15733823-20251342","DOIUrl":"https://doi.org/10.1163/15733823-20251342","url":null,"abstract":"<p>This paper asks the question whether any peculiar features of Protestant, specifically, Calvinist metaphysical theories of the individuation of bodies could explain the preponderance of Calvinists among early-seventeenth century atomists. By examining the arguments on individuation of the highly influential late-sixteenth century Catholic philosophers, Zabarella and Suarez, I show that Zabarella’s approach to individuation crossed over to the early Lutheran Aristotelian metaphysician, Cornelis Martini, whereas Suarez’s approach was favored by Scheibler – one of the next generation of Scholastic Lutheran philosophers –, and by his equally influential Calvinist contemporary, Burgersdijk. Though the lack of confessional divides indicates that there is no direct link between Calvinist theories of individuation and atomism, I show that Protestant appropriations of Suarez’s account opened up a metaphysically safe space for non-hylomorphic views of bodies.</p>","PeriodicalId":49081,"journal":{"name":"Early Science and Medicine","volume":"8 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2025-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144664436","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Conrad Gessner and the Question of the Confessionalization of Natural History","authors":"Andreas Blank","doi":"10.1163/15733823-20251343","DOIUrl":"https://doi.org/10.1163/15733823-20251343","url":null,"abstract":"<p>Did allegorical interpretations of animals disappear from Protestant natural histories due to what has been described as the literalist mentality of the Reformers? This paper uses histories of animals by (or deriving from) the Zurich-based naturalist Conrad Gessner to argue for two claims: First, that not every instance of the disappearance of allegorical meanings can be explained through the emphasis on literal meanings in Reformed hermeneutics; this is so because moral and mystical interpretations of the wild animals of the Book of Job can be found in the commentary by Gessner’s teacher, Conrad Pellikan. Secondly, this paper argues that moral interpretations of ants persist in <i>Insectorum sive minimorum animalium theatrum</i>, a work based on Gessner’s unpublished notes. Such interpretations are compatible with Pellikan’s moral and mystical interpretations of the ants of the Solomonic Proverbs. What does disappear are the eschatological interpretations of ants found in Catholic natural histories such as those of Ulisse Aldrovandi. I conjecture that the repudiation of the notion of personal merit in Reformed theology could explain this divergence.</p>","PeriodicalId":49081,"journal":{"name":"Early Science and Medicine","volume":"30 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2025-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144664422","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Proleptic Principles of Samuel Parker","authors":"Mogens Lærke","doi":"10.1163/15733823-20251345","DOIUrl":"https://doi.org/10.1163/15733823-20251345","url":null,"abstract":"<p>The prolific English divine Samuel Parker (1640–1688) is best known for his works on theology and politics and for his blistering attacks on non-conformity, but was also an early member of the Royal Society who wrote extensively on natural philosophy and theology. My aim in this paper is to highlight a unifying element in this diverse corpus. First, I show how Parker promoted the epistemology and experimental methods of the nascent Royal Society in several early works, where he adopted a weak dispositional nativism rooted in an Epicurean theory of knowledge and mind not unlike the theory advanced by Gassendi. Secondly, I show how, in later polemics against non-conformism and puritanism, Parker repurposed this weak dispositional nativism for his theological and political polemics.</p>","PeriodicalId":49081,"journal":{"name":"Early Science and Medicine","volume":"37 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2025-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144664437","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Place of God: Dutch Philosophical and Theological Debates in the Seventeenth Century","authors":"Antonella Del Prete","doi":"10.1163/15733823-20251344","DOIUrl":"https://doi.org/10.1163/15733823-20251344","url":null,"abstract":"<p>Once he has established the separation of the two substances, Descartes seems to be no longer interested in the location of spiritual substances, unless he has to localize the human mind in the pineal gland or discuss the real presence of Christ in the Eucharist. It is only in his correspondence with Henry More that he is forced to address this problem, in a debate that links the question of the infinity of the universe and the omnipresence of God. Even if they received little attention in Descartes’s published output, however, both questions became the central theme of the Dutch controversies over Cartesian philosophy: this was one of the issues, in fact, over which the followers of Voetius and Cocceius were opposed. This intra-confessional controversy is underpinned not only by a different evaluation of Cartesian philosophy and the relationship between philosophy and theology, but also by the need to refute Socinian theses about the presence of God in the world. Our case study can also help to show how the appropriation and transformation of a philosophy can be extremely creative when taking place in a cultural context other than the original environment.</p>","PeriodicalId":49081,"journal":{"name":"Early Science and Medicine","volume":"46 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2025-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144664449","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}