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The Wonder and the Terror of Getting Lost in “The Room” 迷失在 "房间 "中的惊奇与恐惧
Studia Philosophica Wratislaviensia Pub Date : 2024-07-10 DOI: 10.19195/1895-8001.18.4.4
Brian Hisao Onishi
{"title":"The Wonder and the Terror of Getting Lost in “The Room”","authors":"Brian Hisao Onishi","doi":"10.19195/1895-8001.18.4.4","DOIUrl":"https://doi.org/10.19195/1895-8001.18.4.4","url":null,"abstract":"\u0000 \u0000 \u0000This paper deals explicitly with two competing definitions of wonder. On the one hand, we have something like Mary-Jane Rubenstein’s strange wonder where the very ground on which we stand is shaken and aporias determine our interaction with the world via wonder. We lose the very foundation on which we understand reality and thereby call into question our epistemological grasp of the world. On the other hand, we have Jan B.W. Pedersen’s epistemological wonder where wonder is a kind of surprise or presentation of reality where we are struck by an epistemological lack. Wonder urges us forward in hopes of strengthening and broadening our understanding of the world. Both definitions seem to coalesce in the project of unveiling the reality of the world. Pedersen’s project is explicitly epistemological in that wonder, be it an emotion or some kind of noetic faculty, reveals the world to us in a way that we didn’t know before. Rubenstein, on the other hand, moves beyond epistemology by attempting a kind of strange ontology that opens new possibilities that were not previously accessible. In both versions, we end up peeling away a filmy layer of the world to find some other reality. In this paper, I will argue that there is a tension between wonder and terror that shows up in between Rubenstein’s and Pedersen’s definitions; a kind of wonder that attends to, at least partially, the filmy veil of reality. To do this, I will appeal to Weird fictions, including the virtual reality (VR) game, The Room, to pull at this tension and demonstrate its generativity for thinking through experiences of wonder and terror, including how they frame the meaning of our world(s). \u0000 \u0000 \u0000","PeriodicalId":489609,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"15 15","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141660018","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Others in My Aging (Confronting de Beauvoir, Malabou, and Heidegger to Make Sense of Aging) 我衰老中的其他人（面对德-波伏娃、马拉博和海德格尔，让衰老有意义）
Studia Philosophica Wratislaviensia Pub Date : 2024-07-10 DOI: 10.19195/1895-8001.18.4.2
Madgalena Hoły-Łuczaj
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引用次数: 1
“You Shouldn’t Try to Be What You Can’t Be”: How Wonder Frees Embodied Agency "你不应试图成为你无法成为的人"：奇妙如何释放化身机构
Studia Philosophica Wratislaviensia Pub Date : 2024-07-10 DOI: 10.19195/1895-8001.18.4.6
Urszula Lisowska
{"title":"“You Shouldn’t Try to Be What You Can’t Be”: How Wonder Frees Embodied Agency","authors":"Urszula Lisowska","doi":"10.19195/1895-8001.18.4.6","DOIUrl":"https://doi.org/10.19195/1895-8001.18.4.6","url":null,"abstract":"\u0000 \u0000 \u0000The paper presents the agency of human beings as embodied, i.e. it shows what it means to think about agency as founded on being a body (rather than merely exercised through a body). It is also argued that the free—i.e. reflective and spontaneous—exercise of agency should likewise be understood as embodied. The paper argues that both the appreciation and experience of the free exercise of embodied agency require wonder. The latter is defined as the attitude that facilitates the relationship of familiarization without appropriation. The paper shows how wonder contributes to the experience of freedom related to expressing one’s own unchosen (bodily) difference while relating to the differences of others. \u0000 \u0000 \u0000","PeriodicalId":489609,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"24 17","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141662324","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Wondering Animals: Reflections on Human Exceptionality 神奇的动物对人类特殊性的思考
Studia Philosophica Wratislaviensia Pub Date : 2024-07-10 DOI: 10.19195/1895-8001.18.4.8
Anders Schinkel
{"title":"Wondering Animals: Reflections on Human Exceptionality","authors":"Anders Schinkel","doi":"10.19195/1895-8001.18.4.8","DOIUrl":"https://doi.org/10.19195/1895-8001.18.4.8","url":null,"abstract":"\u0000 \u0000 \u0000Both historically and in common human practices, attitudes, and beliefs, a sense of human exceptionality in comparison with other animals undergirds normative anthropocentrism, i.e. prioritization of human interests. The question I wish to address in this article is whether we can use a particular element of the cognitive apparatus or toolkit that supposedly makes us special, namely our s e n s e of wonder, to decenter us. Several authors have argued that when we view other beings or the natural world with wonder, we are inclined to care for and wish to protect them. But here I am interested in what happens when we turn our sense of wonder onto ourselves as the peculiar animal, the strange evolutionary experiment that we are. Not, as has historically been done, in an admiring way, but in an evaluatively more neutral way, characterized by puzzlement, an attunement to mystery, and a sense of unlikeliness and contingency. In particular, how might our thinking about ourselves change when we think from a wonder that revolves around our embodiment, around that which roots us most firmly in the world, in “nature,” and reminds us most clearly of our membership of a community of earthly life? Wondering at and about ourselves as an animal species may remind us of our material embeddedness in the world, but what could its ethical import be? More specifically, the paper explores whether there is an escape from the ethical quandaries of human exceptionality, which relate to the impossibility of doing with or without that exceptionality. I argue that there is not, but that in wonder we can hold together incompatible possibilities. \u0000 \u0000 \u0000","PeriodicalId":489609,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141659404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Co-wondering Death 共同思考死亡
Studia Philosophica Wratislaviensia Pub Date : 2024-07-10 DOI: 10.19195/1895-8001.18.4.7
Zak Arrington, S. Dawdy
{"title":"Co-wondering Death","authors":"Zak Arrington, S. Dawdy","doi":"10.19195/1895-8001.18.4.7","DOIUrl":"https://doi.org/10.19195/1895-8001.18.4.7","url":null,"abstract":"\u0000 \u0000 \u0000In this paper, two anthropologists explore what it means to “co-wonder” as an ethnographic and philosophical method, exemplifying what this might mean through an open-ended dialogue about a subject they hold in common—the study of death. As the “last wonder,” death brings home how the puzzle of our embodiment is both the source and the means for human speculation at its farthest limits. \u0000 \u0000 \u0000","PeriodicalId":489609,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"8 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141659388","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Wondering Through Our Outlines 浏览我们的提纲
Studia Philosophica Wratislaviensia Pub Date : 2024-07-10 DOI: 10.19195/1895-8001.18.4.5
Danielle Celermajer
{"title":"Wondering Through Our Outlines","authors":"Danielle Celermajer","doi":"10.19195/1895-8001.18.4.5","DOIUrl":"https://doi.org/10.19195/1895-8001.18.4.5","url":null,"abstract":"\u0000 \u0000 \u0000Moving through a series of encounters, some with animals other than humans, some with other philosophers, this paper explores how Earth others can and do call humans to transformative and ethical attention. By creating a flow between creative non-fiction, and more discursive explorations of the process of encounter, it both considers and seeks to evoke the ways in which wonder transforms the outlines between humans and other animals. Whereas the ways of knowing that Val Plumwood called “master rationality” reduce the otherness of other animals to the negative outside of the moral human, they are always there to be apprehended as their own, positive presence. When one attends with what Simone Weil calls “passive activity,” the truth of others as themselves or in their world can appear, and a type of ethical responsibility follows. \u0000 \u0000 \u0000","PeriodicalId":489609,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"33 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141659287","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Stirred by Your Presence 被你的存在激荡
Studia Philosophica Wratislaviensia Pub Date : 2024-07-10 DOI: 10.19195/1895-8001.18.4.3
J. Bendik-Keymer
{"title":"Stirred by Your Presence","authors":"J. Bendik-Keymer","doi":"10.19195/1895-8001.18.4.3","DOIUrl":"https://doi.org/10.19195/1895-8001.18.4.3","url":null,"abstract":"\u0000 \u0000 \u0000Traces of you reach me through my senses. But without wondering in your presence, I cannot see you. For beings of sense and meaning such as ourselves, being stirred by another’s presence opens wondering. The implications of such claims are striking for what perception involves, for being in touch with another, and for good relationships. The paper proceeds as a series of “strobes,” from an ancient Greek word for whirling. Turning quickly about, words enact being stirred into wondering, interspersed with visual glimpses, a photographic series. Building on recent work by the author, the paper draws on Jean-Luc Marion’s phenomenology; Daniel R. Scheinfeld, Karen M. Haigh, and Sandra J.P. Scheinfeld’s early childhood educational theory, and a phrase by Martha C. Nussbaum describing the intentionality of wondering. This is deepened by attention to what the phenomenological tradition calls “passive synthesis,” and what the author, following F.W.J. Schelling, has called “positive anxiety,” the soul’s excitement around the possibility of sense and meaning. \u0000 \u0000 \u0000","PeriodicalId":489609,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141661875","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Introduction: Giving Room to Embodied Relationships 导言：为体现性关系留出空间
Studia Philosophica Wratislaviensia Pub Date : 2024-07-10 DOI: 10.19195/1895-8001.18.4.1
J. Bendik-Keymer, Urszula Lisowska
{"title":"Introduction: Giving Room to Embodied Relationships","authors":"J. Bendik-Keymer, Urszula Lisowska","doi":"10.19195/1895-8001.18.4.1","DOIUrl":"https://doi.org/10.19195/1895-8001.18.4.1","url":null,"abstract":"","PeriodicalId":489609,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"12 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141660129","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
O relacji archetyp–obraz. Znaczenie terminów obraz pierwotny, „imago”, dominanta psychiczna w kontekście rozwoju koncepcji psychoanalitycznej Carla Gustava Junga 关于原型与意象的关系。卡尔-古斯塔夫-荣格精神分析概念发展过程中的原初形象、"意象"、精神支配者等术语的含义
Studia Philosophica Wratislaviensia Pub Date : 2024-05-13 DOI: 10.19195/1895-8001.18.3.6
Patrycja Neumann
{"title":"O relacji archetyp–obraz. Znaczenie terminów obraz pierwotny, „imago”, dominanta psychiczna w kontekście rozwoju koncepcji psychoanalitycznej Carla Gustava Junga","authors":"Patrycja Neumann","doi":"10.19195/1895-8001.18.3.6","DOIUrl":"https://doi.org/10.19195/1895-8001.18.3.6","url":null,"abstract":"","PeriodicalId":489609,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"69 21","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140983594","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Idealism, Realism and Hints of Personalism in C.I. Lewis C.I. 刘易斯的理想主义、现实主义和个人主义暗示
Studia Philosophica Wratislaviensia Pub Date : 2024-05-13 DOI: 10.19195/1895-8001.18.3.2
Charles S. Herrman
{"title":"Idealism, Realism and Hints of Personalism in C.I. Lewis","authors":"Charles S. Herrman","doi":"10.19195/1895-8001.18.3.2","DOIUrl":"https://doi.org/10.19195/1895-8001.18.3.2","url":null,"abstract":"\u0000 \u0000 \u0000This paper examines the arguments of C.I. Lewis respecting the utility of idealist and realist philosophical categories and ends with a look at his personalist credentials. It is reported that Lewis pared away the outer layer of idealism leaving its utility in explaining perception via his concept of the “given”. This resulted in a fundamentally realist vision with the exception of perceptive theory. It is offered that the realist perspective is the more satisfactory metaphysical component of a healthy personalist philosophy, one that Lewis would presumably favor. \u0000 \u0000 \u0000","PeriodicalId":489609,"journal":{"name":"Studia Philosophica Wratislaviensia","volume":"98 20","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140984284","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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