{"title":"Egyptology and fanaticism","authors":"Hayden Wilkinson","doi":"10.1007/s11098-024-02180-0","DOIUrl":"https://doi.org/10.1007/s11098-024-02180-0","url":null,"abstract":"<p>Various decision theories share a troubling implication. They imply that, for any finite amount of value, it would be better to wager it all for a vanishingly small probability of some greater value. Counterintuitive as it might be, this <i>fanaticism</i> has seemingly compelling independent arguments in its favour. In this paper, I consider perhaps the most <i>prima facie</i> compelling such argument: an <i>Egyptology argument</i> (an analogue of the Egyptology argument from population ethics). I show that, despite recent objections from Russell (Noûs, 2023) and Goodsell (Analysis 81(3):420–426, 2021), the argument’s premises can be justified and defended, and the argument itself remains compelling.</p>","PeriodicalId":48305,"journal":{"name":"PHILOSOPHICAL STUDIES","volume":"85 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141453156","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"What does nihilism tell us about modal logic?","authors":"Christopher James Masterman","doi":"10.1007/s11098-024-02166-y","DOIUrl":"https://doi.org/10.1007/s11098-024-02166-y","url":null,"abstract":"<p>Brauer (Philos Stud 179:2751–2763, https://doi.org/10.1007/s11098-022-01793-7, 2022) has recently argued that if it is possible that there is nothing, then the correct modal logic for metaphysical modality cannot include <span>D</span>. Here, I argue that Brauer’s argument is unsuccessful; or at the very least significantly weaker than presented. First, I outline a simple argument for why it is not possible that there is nothing. I note that this argument has a well-known solution involving the distinction between truth in and truth at a possible world. However, I then argue that once the semantics presupposed by Brauer’s argument is reformulated in terms of truth at a world, we have good reasons to think that a crucial semantic premise in Brauer’s argument should be rejected in favour of an alternative. Brauer’s argument is, however, no longer valid with this alternative premise. Thus, plausibly Brauer’s argument against <span>D</span> is only valid, if it is not sound.</p>","PeriodicalId":48305,"journal":{"name":"PHILOSOPHICAL STUDIES","volume":"20 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141439864","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Opaque Options","authors":"Kacper Kowalczyk, Aidan B. Penn","doi":"10.1007/s11098-024-02134-6","DOIUrl":"https://doi.org/10.1007/s11098-024-02134-6","url":null,"abstract":"<p>Moral options are permissions to do less than best, impartially speaking. In this paper, we investigate the challenge of reconciling moral options with the ideal of justifiability to each individual. We examine ex-post and ex-ante views of moral options and show how they might conflict with this ideal in single-choice and sequential-choice cases, respectively. We consider some ways of avoiding this conflict in sequential-choice cases, showing that they face significant problems.</p>","PeriodicalId":48305,"journal":{"name":"PHILOSOPHICAL STUDIES","volume":"53 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141439841","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The inferential constraint and if $$varvec{phi }$$ ought $$varvec{phi }$$ problem","authors":"Una Stojnić","doi":"10.1007/s11098-024-02127-5","DOIUrl":"https://doi.org/10.1007/s11098-024-02127-5","url":null,"abstract":"<p>The standard semantics for modality, together with the influential restrictor analysis of conditionals (Kratzer, 1986, 2012) renders conditional <i>ought</i> claims like “If John’s stealing, he ought to be stealing” trivially true. While this might seem like a problem specifically for the restrictor analysis, the issue is far more general. Any account must predict that modals in the consequent of a conditional sometimes receive obligatorily unrestricted interpretation, as in the example above, but sometimes appear restricted, as in, e.g., “If John’s speeding, he ought to pay the fine.” And the problem runs deeper, for there are non-conditional variants of the data. Thus, the solution cannot lie in adopting a particular analysis of conditionals, nor a specific account of the interaction between conditionals and modals. Indeed, with minimal assumptions, the standard account of modality will render a myriad of claims about what one ought to, must, or may, do trivially true. Worse, the problem extends to a wide range of non-deontic modalities, including metaphysical modality. But the disaster has a remedy. I argue that the source of the problem for the standard account lies in its failure to capture an inferential evidence constraint encoded in the meaning of a wide range of modal constructions. I offer an account that captures this constraint, and show it provides a general and independently motivated solution to the problem.\u0000</p>","PeriodicalId":48305,"journal":{"name":"PHILOSOPHICAL STUDIES","volume":"18 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141430384","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Powers, persistence, and the problem of temporary intrinsics","authors":"Sophie R. Allen","doi":"10.1007/s11098-024-02157-z","DOIUrl":"https://doi.org/10.1007/s11098-024-02157-z","url":null,"abstract":"<p>David Lewis uses the problem of temporary intrinsics to motivate a perdurantist account of persistence in which four-dimensional individuals consist of temporal parts. Other philosophers use his argument to conclude that apparently persisting individuals are collections of temporal stages. In this paper, I investigate whether this argument is as effective in an ontology in which properties are causal powers and thus how seriously the problem should be taken. I go back to first principles to examine the ways in which individuals can change within an ontology of powers and then consider whether any of these ways are compatible with Lewis’s problem. I conclude that if powers are intrinsic, they are not temporary; and if they are temporary, they are not fully intrinsic. However, the situation with respect to changes in which powers are manifesting is not so clear cut, and so I explore how different conceptions of manifestation affect whether the problem of temporary intrinsics applies and what the powers theorist may say about them.</p>","PeriodicalId":48305,"journal":{"name":"PHILOSOPHICAL STUDIES","volume":"71 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141430475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The shutdown problem: an AI engineering puzzle for decision theorists","authors":"Elliott Thornley","doi":"10.1007/s11098-024-02153-3","DOIUrl":"https://doi.org/10.1007/s11098-024-02153-3","url":null,"abstract":"<p>I explain and motivate the shutdown problem: the problem of designing artificial agents that (1) shut down when a shutdown button is pressed, (2) don’t try to prevent or cause the pressing of the shutdown button, and (3) otherwise pursue goals competently. I prove three theorems that make the difficulty precise. These theorems suggest that agents satisfying some innocuous-seeming conditions will often try to prevent or cause the pressing of the shutdown button, even in cases where it’s costly to do so. I end by noting that these theorems can guide our search for solutions to the problem.</p>","PeriodicalId":48305,"journal":{"name":"PHILOSOPHICAL STUDIES","volume":"50 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141430578","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Is there such a thing as felicitous underspecification?","authors":"Jeff Speaks","doi":"10.1007/s11098-024-02179-7","DOIUrl":"https://doi.org/10.1007/s11098-024-02179-7","url":null,"abstract":"<p>In Felicitous Underspecification, Jeffrey King draws our attention to a rich and underexplored collection of linguistic data. These are uses of context-sensitive expressions which seem perfectly felicitous despite being such that, on plausible assumptions, the context in which they are used falls short of securing for them a unique semantic value. This raises an immediate puzzle: if, as King argues, these uses of expressions really do lack unique semantic values in context, how can they—as they manifestly do—make contributions to the conversations in which they occur? King answers this question with a novel theory of conversational updating. Here I focus less on this theory than on King’s examples, and consider some ways of accommodating them without positing felicitous underspecification. In some cases I give some reasons for thinking that the alternative explanation is superior. But my aim is less to establish this conclusion than to suggest some new options for thinking about these examples, and hopefully by so doing to advance the conversation about the data to which King has drawn our attention.</p>","PeriodicalId":48305,"journal":{"name":"PHILOSOPHICAL STUDIES","volume":"12 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141333633","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Specificity and what is meant","authors":"Zoltán Gendler Szabó","doi":"10.1007/s11098-024-02175-x","DOIUrl":"https://doi.org/10.1007/s11098-024-02175-x","url":null,"abstract":"<p>Felicitous underspecification—apparently flawless use of context-sensitive words in contexts where they cannot be assigned unique semantic values—is rather common in ordinary speech. King presents a hypothesis about the mechanism conversational participants employ handling felicitous underspecification, one that fits the rich data he surveys well. I will begin by illustrating how King’s account could be put to use in making sense of what happens in a real life conversation. Then I will point out certain shortcomings of the explanation and offer suggestions about how they might be overcome.</p>","PeriodicalId":48305,"journal":{"name":"PHILOSOPHICAL STUDIES","volume":"34 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141326879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Compensating beneficiaries","authors":"Linda Eggert","doi":"10.1007/s11098-024-02150-6","DOIUrl":"https://doi.org/10.1007/s11098-024-02150-6","url":null,"abstract":"<p>This paper illuminates a typically obscured ground for rectificatory obligations: harms justified as ‘lesser evils.’ Lesser-evil harms are not the result of overall morally prohibited acts but of acts permissibly carried out to prevent significantly greater harm. The paper argues that harms caused as unintended side effects of acting on lesser-evil justifications, notably in military rescue operations, may give rise to claims to compensation, even if (1) the military acts that caused the harms in question were justified on lesser-evil grounds and (2) the victims in question are no worse off as a result; they may even owe their survival to the act of rescue. The paper defends three claims. First, being better off as a result of a harmful rescue than one would otherwise have been does not preclude claims to be compensated for harms suffered as a side effect. Second, identifying the relevant counterfactual for purposes of compensatory justice is sometimes a prescriptive, rather than a descriptive, matter. Rather than relying on empirical speculations about what <i>would</i> have happened had a harm not occurred, we must, in certain cases, consider what agents <i>ought</i> to have done. Finally, duties of compensation need not fall on those who caused the to-be-compensated harms. That infringing rights is permissible in certain cases does not imply that no compensation is owed, but merely that it is not necessarily rights-infringers on whom duties of compensation fall.</p>","PeriodicalId":48305,"journal":{"name":"PHILOSOPHICAL STUDIES","volume":"61 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141326916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Peter Verdée, Pierre Saint-Germier, Pilar Terrés Villalonga
{"title":"Connecting the dots: hypergraphs to analyze and visualize the joint-contribution of premises and conclusions to the validity of arguments","authors":"Peter Verdée, Pierre Saint-Germier, Pilar Terrés Villalonga","doi":"10.1007/s11098-024-02141-7","DOIUrl":"https://doi.org/10.1007/s11098-024-02141-7","url":null,"abstract":"<p>A detailed analysis of joint-contribution of premises and conclusions in classically valid sequents is presented in terms of hypergraphs. In (Saint-Germier, P., Verdée, P., & Villalonga, P. T. (2024). <i>Relevant entailment and logical ground. Philosophical Studies</i> (pp. 1–43). https://doi.org/10.1007/s11098-024-02101-1), this idea of joint-contribution is introduced and motivated as a method for characterizing four kinds of relevant validity, in the sense of selecting the relevantly valid sequents among the classically valid sequents. The account in (Saint-Germier, P., Verdée, P., & Villalonga, P. T. (2024). <i>Relevant entailment and logical ground. Philosophical Studies</i> (pp. 1–43). https://doi.org/10.1007/s11098-024-02101-1) is built on a calculus, called <span>(textsf{GLK}^{hbox {a}})</span>, which proves grounding claims for (enthymematically) valid sequents. In the present paper an adequate representation of <span>(textsf{GLK}^{hbox {a}})</span> is given in terms of hypergraphs. The hypergraphs are a kind of diagrammatic proofs for Classical Propositional Logic, entirely based on the grounds of premises and conclusions. The hypergraphs and their visualization provide insights into the relations between premises and conclusions and into the way validity is produced by the binding of premises and conclusions via their partial grounds. They visualize the network of elements of the sequent that contribute to its logical validity. Non-contributing (i.e. irrelevant) premises and conclusions are then specified to be those that are disconnected from the network, however one constructs the graphs.</p>","PeriodicalId":48305,"journal":{"name":"PHILOSOPHICAL STUDIES","volume":"65 1","pages":""},"PeriodicalIF":1.3,"publicationDate":"2024-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141320043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}