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Afterword: The day after liberal reason 后记:自由理性之后的日子
IF 1.2 2区 社会学
Journal of the Royal Anthropological Institute Pub Date : 2025-09-24 DOI: 10.1111/1467-9655.70000
Andrew Shryock
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引用次数: 0
Life unsettled: debating abortion in the US Supreme Court and the Irish Citizens’ Assembly 生活不稳定:在美国最高法院和爱尔兰公民大会上辩论堕胎问题
IF 1.2 2区 社会学
Journal of the Royal Anthropological Institute Pub Date : 2025-09-23 DOI: 10.1111/1467-9655.70001
Natalie Morningstar
{"title":"Life unsettled: debating abortion in the US Supreme Court and the Irish Citizens’ Assembly","authors":"Natalie Morningstar","doi":"10.1111/1467-9655.70001","DOIUrl":"https://doi.org/10.1111/1467-9655.70001","url":null,"abstract":"This article examines polyvalent uses of the word ‘life’ in the debate about abortion in the United States compared with Ireland. It takes two axiomatically liberal events as its ethnographic site of comparison: the US Supreme Court case <jats:italic>Dobbs v. Jackson Women's Health Organization</jats:italic>, which overturned <jats:italic>Roe v. Wade</jats:italic>, and the Irish Citizens’ Assembly on the Eighth Amendment of the Constitution, which led to a referendum and the legalization of abortion. Drawing on the textual and audiovisual artefacts produced by these events, it argues that both cases challenge the Habermasian vision of public reason, especially the expectation that reasons must be translated into a secular register to become universally applicable law. More than this, it argues that neither of these events can be understood as straightforwardly liberal. Rather, in both cases, key decisions are made regarding women's reproductive autonomy when liberal and non‐liberal, secular and religious, forms of reasoning find strategic common ground, however fleeting.","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"17 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2025-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145116347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Introduction: Beyond public reason 引言:超越公共理性
IF 1.2 2区 社会学
Journal of the Royal Anthropological Institute Pub Date : 2025-09-13 DOI: 10.1111/1467-9655.14318
Charis Boutieri, Samuel Sami Everett, Erica Weiss
{"title":"Introduction: Beyond public reason","authors":"Charis Boutieri, Samuel Sami Everett, Erica Weiss","doi":"10.1111/1467-9655.14318","DOIUrl":"https://doi.org/10.1111/1467-9655.14318","url":null,"abstract":"This introduction situates the special issue within longstanding debates on liberal public reason, tracing its Enlightenment roots through Habermas and Rawls to contemporary political dilemmas. It highlights how anthropology has revealed the exclusions embedded in public reason's universalist claims, particularly for those marginalized by culture, race, gender, class, or religion. We argue that liberal public reason has become both a hegemonic philosophy and a globalized pedagogical tool of governance, yet its assumptions about rationality, abstraction, and secularism often obscure or delegitimize alternative modes of political communication and ethical life. This introduction outlines how the essays collected here explore immanent social projects that do not merely critique liberalism from its margins but enact alternative public reasoning grounded in vernacular, embodied, and relational practices. These projects arise both within and beyond liberal institutions, offering political horizons not overdetermined by liberal assumptions. The authors advocate moving beyond frameworks that juxtapose liberalism with its ‘illiberal’ others, emphasizing anthropology's potential to illuminate diverse forms of public deliberation that exceed these binaries. Finally, the introduction argues that by attending ethnographically to these alternative practices, from community organizing to legal reasoning, from embodied solidarity to spiritual claims, we can rethink public reason as plural, situated, and capable of addressing deep difference without demanding assimilation to liberal norms.","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"76 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2025-09-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145072669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Feminized labour as public reason in Greek social solidarity clinics and pharmacies 女性化劳动在希腊社会团结诊所和药房成为公共理由
IF 1.2 2区 社会学
Journal of the Royal Anthropological Institute Pub Date : 2025-09-13 DOI: 10.1111/1467-9655.14323
Heath Cabot
{"title":"Feminized labour as public reason in Greek social solidarity clinics and pharmacies","authors":"Heath Cabot","doi":"10.1111/1467-9655.14323","DOIUrl":"https://doi.org/10.1111/1467-9655.14323","url":null,"abstract":"Drawing on fieldwork in social solidarity clinics and pharmacies in Greece, this article considers citizens’ initiatives that emerged to redistribute crucial resources under economic crisis and state austerity. Activists and scholars regularly described these interventions as resistance, creativity, or revolution, insisting that solidarity must be politicized. Such framings emphasized conscious, overt, programmatic action, grounded on an assumed sovereign, liberal – and implicitly masculine – political subject. These accounts, while often effective in communicating to the wider public sphere, often erased the feminized, backstage labour of maintenance and repair that kept solidarity running. I attend to how the practical labour of non‐politicized solidarity is constitutive of solidarity worlds and challenges the conceptual reliance of liberalism on autonomy and stance‐taking. The article thus shows that public reason is not exclusively discursive but, rather, entails forms of doing and being that have healing effects on the social body.","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"15 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2025-09-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145072670","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Reasoning without consensus: grassroots experiments in radical inclusion in Israel/Palestine 没有共识的推理:以色列/巴勒斯坦激进包容的基层实验
IF 1.2 2区 社会学
Journal of the Royal Anthropological Institute Pub Date : 2025-09-13 DOI: 10.1111/1467-9655.14321
Erica Weiss
{"title":"Reasoning without consensus: grassroots experiments in radical inclusion in Israel/Palestine","authors":"Erica Weiss","doi":"10.1111/1467-9655.14321","DOIUrl":"https://doi.org/10.1111/1467-9655.14321","url":null,"abstract":"Liberal public reason seeks to provide a neutral platform for political engagement. Yet, its conditions, notably the rules of engagement and the demand for consensus, effectively exclude many populations with non‐liberal subjectivities from public participation. In Israel‐Palestine, the majority of both Jewish and Palestinian populations hold non‐liberal subjectivities, and neither side can claim the position of an unmarked public speaking for a generalized, common public good. Yet, the price of non‐engagement in the context of acute civic crisis and violent, intractable conflict, is exceedingly high. This article considers the attempts of two local initiatives to create alternative methods for the radical inclusion of divergent cosmologies and ontological claims. The Citizens’ Accord Forum uses relatively mainstream communication techne to engage ultra‐Orthodox Jews and Muslims, but the interactions ‘spill over’ beyond the constraints of liberal reason. Siach Shalom upends the rules of communicative ethics of the liberal public sphere, relying on the Hasidic concept of the ‘unity of opposites’, a paradoxical logic that contains contrasts, as well as a vertical model of social change.","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"30 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2025-09-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145072665","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The public multiple: community organizing and fractal politics in East London 公共多元化:东伦敦社区组织与分形政治
IF 1.2 2区 社会学
Journal of the Royal Anthropological Institute Pub Date : 2025-09-13 DOI: 10.1111/1467-9655.14316
Farhan Samanani
{"title":"The public multiple: community organizing and fractal politics in East London","authors":"Farhan Samanani","doi":"10.1111/1467-9655.14316","DOIUrl":"https://doi.org/10.1111/1467-9655.14316","url":null,"abstract":"Politics requires collective deliberation, but what happens when people cannot agree on how to deliberate? Anthropologists and other social scientists have urged us to look beyond the hegemonic liberal ideal of public reason, in order to recognize a plurality of publics, each held together by distinctive forms of reason. Yet, the more this plurality comes to the fore, the more we are confronted with questions of how publics might connect and deliberate across their differences. This article draws on work with community organizers in East London, who work with a diverse range of local institutions – from churches to schools to mosques. It traces how organizers respond to the ‘constitutive exclusions’ that delimit different publics. In dialogue with the work of Hannah Arendt – which enables us to recognize the possibilities and limits of different sorts of publics – it explores how community organizers draw together different, incommensurable publics without collapsing these into one another. Working across different communities and collectives, community organizers weave a wider ‘fractal public’, by positioning different publics as emerging out of and dependent on one another. In doing so, they offer a different model for how we might address political and intellectual dilemmas that implicate diverse worlds, publics, and forms of reason, but nonetheless require collective answers.","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"68 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2025-09-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145072668","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Post‐liberalism and the politics of liberation: Brazilian favelas as emergent territories of freedom 后自由主义与解放政治:巴西贫民窟作为新兴的自由领土
IF 1.2 2区 社会学
Journal of the Royal Anthropological Institute Pub Date : 2025-09-11 DOI: 10.1111/1467-9655.14319
Moises Lino e Silva
{"title":"Post‐liberalism and the politics of liberation: Brazilian favelas as emergent territories of freedom","authors":"Moises Lino e Silva","doi":"10.1111/1467-9655.14319","DOIUrl":"https://doi.org/10.1111/1467-9655.14319","url":null,"abstract":"Brazilian favelas (shantytowns) are often considered as marginalized urban territories that must be better integrated into the nation‐state to obtain legitimacy under the Rule of Law. Based on years of fieldwork in one of the largest shantytowns in Rio de Janeiro (Rocinha), this article suggests that the absence of a (normative) liberal apparatus in favelas is not necessarily a political deficiency, but evidence of post‐liberalism. Can favela dwellers speak outside (or despite) the current nation‐state framework of rationality and liberalism? Can they speak of their own freedoms? Some frameworks insist on representing favela dwellers exclusively as victims of structural violence. In these, the possibility that freedoms and liberties can exist beyond a (normative) liberal framework is often ignored. I consider the genealogy of Brazilian favelas beyond the established tropes of poverty and suffering, indicating that the history of favelas is enmeshed in political experiments with liberation. Ethnographic evidence demonstrates that public reason, justice, and freedom can take unexpected forms in the favela. The ‘dangers of romanticizing poverty’ and the political effects of representing favela dwellers as political agents entitled to freedom are also considered. I conclude that more than satisfying (normative) liberal sensibilities, we could foster a more ‘indexical’ mode of representation as a collaborative strategy for liberation.","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"67 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2025-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145056726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Peripheral traditionalism: Judeoislamic self‐help in Marseille's northern districts 外围传统主义:马赛北部地区的犹太伊斯兰自助
IF 1.2 2区 社会学
Journal of the Royal Anthropological Institute Pub Date : 2025-09-09 DOI: 10.1111/1467-9655.14320
Samuel Sami Everett
{"title":"Peripheral traditionalism: Judeoislamic self‐help in Marseille's northern districts","authors":"Samuel Sami Everett","doi":"10.1111/1467-9655.14320","DOIUrl":"https://doi.org/10.1111/1467-9655.14320","url":null,"abstract":"Through the synagogue‐cum‐community space of St‐X in Marseille's infamous peripheral northern districts, local urban‐invested intercommunal communication and solidarity are generated via self‐help initiatives that particularize humanitarianism. Because of their traditionalist Jewish and Muslim religious anchorings and the stranglehold of laïcité over the state and organized religion, post migrant North African life and shared experience in these districts are either co‐opted into the liberal realm of interfaith by the centre or pushed out as illiberal and dangerous because they live by other grammars of public reason. To analyse the reason of peripheral traditionalism and its attendant self‐help, I draw on the writings of Maimonides originating from the field, i.e. present in the discourse of interlocutors, and in particular <jats:italic>‘aql</jats:italic> as a Judeoislamic philosophical and praxical touchstone.","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"1 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2025-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145056727","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Ghosting at the border: the racialization of extraterritoriality at the US Supreme Court 边界上的鬼影:美国最高法院治外法权的种族化
IF 1.2 2区 社会学
Journal of the Royal Anthropological Institute Pub Date : 2025-09-06 DOI: 10.1111/1467-9655.14322
Carol J. Greenhouse
{"title":"Ghosting at the border: the racialization of extraterritoriality at the US Supreme Court","authors":"Carol J. Greenhouse","doi":"10.1111/1467-9655.14322","DOIUrl":"https://doi.org/10.1111/1467-9655.14322","url":null,"abstract":"The theoretical association of an inclusive public sphere with liberal democratic governing begs a closer examination. This article pursues forms of disqualification implicit in the idea of political community as a <jats:italic>national</jats:italic> project, ultimately finding that the exclusion of foreigners does not begin on the far side of the US border, but well within it as an extension of other forms of alienation under the law. My ethnographic starting point is a 2020 US Supreme Court case involving the cross‐border killing of a Mexican teenager by a US border agent. The victim's parents sued on civil rights grounds, but the court's majority voted to dismiss the case, ruling that the Constitution was not available in the circumstances of their son's death. The case shows that theorizing the public sphere as an integrative flow of discourse through public institutions is partial at best. The flow of discourse in this case goes the other way, instantiating ideas of difference – racial, cultural, political, and territorial – that by design preclude inclusion. The precedents cited in the text of the court's opinion show the court selectively racializing extraterritoriality and – even within US territory – restricting full constitutional rights to what it calls ‘members’ of a ‘national political community’. Though specific to the United States, the case informs broader questions arising from the idea of the liberal public sphere as both the means and ends of inclusion. Quoted and paraphrased text include offensive material.","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"65 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2025-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145003103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Fluctuating futures: coming of age in the biggest social housing neighbourhood in Milan 波动的未来:米兰最大的社会住房社区的成长
IF 1.2 2区 社会学
Journal of the Royal Anthropological Institute Pub Date : 2025-09-06 DOI: 10.1111/1467-9655.14314
Paolo Grassi
{"title":"Fluctuating futures: coming of age in the biggest social housing neighbourhood in Milan","authors":"Paolo Grassi","doi":"10.1111/1467-9655.14314","DOIUrl":"https://doi.org/10.1111/1467-9655.14314","url":null,"abstract":"This article – part of a six‐year ethnographic research project – aims to deconstruct and ‘decolonize’ essentialized notions of adolescence and youth, primarily through the application of the category of intersectionality. The research focuses on a series of educational initiatives implemented in San Siro, one of Milan's largest public housing neighbourhoods, where half of the population comprises large families with migratory backgrounds, mainly from North Africa. Following a prolonged period of youth policy vacuum, San Siro has recently re‐emerged in public discourse due to the national and international success of a local group of rappers, which simultaneously contributed to a surge in social fear. In response to this fear, public institutions decided to allocate new funding for youth welfare. The research, conducted among a group of teenagers within and outside of schools, as well as within some social services, demonstrates the fluctuating attachments these young people have to their neighbourhood and their varying aspirations towards the future. Their narratives suggest a relativistic construction of the notions of adolescence and youth that can account for the diversity that characterizes San Siro, between individual agency and structural constraints.","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"20 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2025-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145003150","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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