Social TextPub Date : 2023-06-01DOI: 10.1215/01642472-10383207
M. Haiven
{"title":"From Financialization to Derivative Fascisms","authors":"M. Haiven","doi":"10.1215/01642472-10383207","DOIUrl":"https://doi.org/10.1215/01642472-10383207","url":null,"abstract":"\u0000 The last forty years of financialization have laid the groundwork for a resurgence of fascist cultural politics. This article expands Hito Steyerl's notion of derivative fascism by placing it in dialogue with Enzo Traverso's theory of postfascism and Randy Martin's exploration of the sociality of the derivative. Such a conjunction allows us to gain a better understanding of how financialization encourages the transformation of social subjects in ways that lend themselves to fascistic dispositions. Far-right authoritarian actors and movements find sympathy and adherents among people who are expected to become competitive, creative, and self-interested risk takers but find themselves in a world where, for the vast majority, risks are proliferating and unmanageable. This approach can offer a useful supplement to other critical theorizations of the recent resurgence of fascist cultural politics that focus on race, gender, and the longer lineages of reactionary thought. In the first place, it helps us account for the particular financialized context for these cultural politics. Second, it helps us account for how they thrive on highly constrained and speculative forms of decentralized creative agency, entrepreneurship, and conviviality.","PeriodicalId":47701,"journal":{"name":"Social Text","volume":null,"pages":null},"PeriodicalIF":3.3,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41739276","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Social TextPub Date : 2023-06-01DOI: 10.1215/01642472-10383249
Jamie K. Mccallum
{"title":"Life outside the Labor Process","authors":"Jamie K. Mccallum","doi":"10.1215/01642472-10383249","DOIUrl":"https://doi.org/10.1215/01642472-10383249","url":null,"abstract":"\u0000 This memorial essay is a personal and sociological reflection on what it was like to learn from Stanley Aronowitz, both as his student and as his friend. Close attention is paid to what many consider his best book, False Promises, and its major insight: that class consciousness forms outside the labor process — through games, play, sex, and community organizing — as much as from within it.","PeriodicalId":47701,"journal":{"name":"Social Text","volume":null,"pages":null},"PeriodicalIF":3.3,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49159051","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Social TextPub Date : 2023-06-01DOI: 10.1215/01642472-10383277
Michael Pelias
{"title":"Remembering Aronowitz","authors":"Michael Pelias","doi":"10.1215/01642472-10383277","DOIUrl":"https://doi.org/10.1215/01642472-10383277","url":null,"abstract":"\u0000 Stanley Aronowitz was the archetypical organic intellectual, one who maintained critical theory in its most substantive and adaptive form. Never one to succumb to defeatism or intellectual retreat, he maintained the grand narrative of emancipatory politics and education. His immense range of inquiry is best articulated in four distinct yet overlapping periods that exemplify the theoretical foresight and relevance for future radical speculation and praxis.","PeriodicalId":47701,"journal":{"name":"Social Text","volume":null,"pages":null},"PeriodicalIF":3.3,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42497115","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Social TextPub Date : 2023-03-01DOI: 10.1215/01642472-10174982
Deanna Cachoian-Schanz, Katia Schwerzmann
{"title":"“One Unique You”","authors":"Deanna Cachoian-Schanz, Katia Schwerzmann","doi":"10.1215/01642472-10174982","DOIUrl":"https://doi.org/10.1215/01642472-10174982","url":null,"abstract":"\u0000 Starting with the apparatus of DNA testing that produces and reifies ethnoracial differences and identities, this article articulates two layers of analysis. The larger implications of this analysis are to be understood in the articulation between these two layers. The first layer regards the neocolonial construction of an ethnosubject anchored in the racialization of DNA. This racialization consists of two steps. First, race is naturalized and biologized anew through the technological procedure of DNA decoding and data comparison. Second, race is reculturalized through its substitution with ethnicity. This step enables the neutralization of the politically antiliberal connotations of the rebiologization of race. The second layer of analysis connects this rebiologization of race to neocolonial processes of value extraction and biopolitical techniques of surveillance. The implications of these developments are attended to by interrogating the directions taken by DNA datafication in terms of both surveying and surveilling. At center stage is the question of the modulation of the individual's access—to countries and services—enabled by their datafication. Thus, the question of access is the question of how boundaries are drawn, who draws them, and how porous they are depending on the characteristics of the individual's biological data.","PeriodicalId":47701,"journal":{"name":"Social Text","volume":null,"pages":null},"PeriodicalIF":3.3,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47393343","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Social TextPub Date : 2023-03-01DOI: 10.1215/01642472-10174954
Michael Mandiberg
{"title":"Wikipedia's Race and Ethnicity Gap and the Unverifiability of Whiteness","authors":"Michael Mandiberg","doi":"10.1215/01642472-10174954","DOIUrl":"https://doi.org/10.1215/01642472-10174954","url":null,"abstract":"\u0000 Although Wikipedia has a widely studied gender gap, almost no research has attempted to discover if it has a comparable race and ethnicity gap among its editors or its articles. No such comprehensive analysis of Wikipedia's editors exists because legal, cultural, and social structures complicate surveying them about race and ethnicity. Nor is it possible to precisely measure how many of Wikipedia's biographies are about people from indigenous and nondominant ethnic groups, because most articles lack ethnicity information. While it seems that many of these uncategorized biographies are about white people, these biographies are not categorized by ethnicity because policies require reliable sources to do so. These sources do not exist for white people because whiteness is a social construct that has historically been treated as a transparent default. Thus, these biographies cannot be categorized as white because whiteness is unverifiable in Wikipedia's white epistemology. In the absence of a precise analysis of the gaps in its editors or its articles, I present a quantitative and qualitative analysis of these structures that prevent such an analysis. I examine policy discussions about categorization by race and ethnicity, demonstrating persistent anti-Black racism. Turning to Wikidata, I reveal how the ontology of whiteness shifts as it enters the database, functioning differently than existing theories of whiteness account for. While the data does point toward a significant race and ethnicity gap, the data cannot definitively reveal meaning beyond its inability to reveal quantitative meaning. Yet the unverifiability of whiteness is itself an undeniable verification of Wikipedia's whiteness.","PeriodicalId":47701,"journal":{"name":"Social Text","volume":null,"pages":null},"PeriodicalIF":3.3,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41674188","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Social TextPub Date : 2023-03-01DOI: 10.1215/01642472-10174968
R. Carroll
{"title":"Remains to Be Seen","authors":"R. Carroll","doi":"10.1215/01642472-10174968","DOIUrl":"https://doi.org/10.1215/01642472-10174968","url":null,"abstract":"\u0000 This article unspools the history of nylon as a commodity between two Black feminist cultural expressions, Senga Nengudi's R.S.V.P. series and Audre Lorde's Zami. The first popular petroleum-derived synthetic fiber, nylon was a crucial material in building what Dwight D. Eisenhower was to dub the “military-industrial complex.” Through readings of R.S.V.P. and Zami, the article traces the racial and gendered history of nylon as both a fashion commodity and a military resource. These readings demonstrate Black feminism's central relevance to US military imperialism, particularly in Asia and the Pacific, as well as imperialism's impacts on Black femininity during the Cold War. This article argues that Black feminist aesthetics, such as those Nengudi and Lorde employ, restores the context of commodities like nylons, revealing the centrality of Black women's productive and reproductive labor to US empire. Most important, as R.S.V.P. and Zami restore context, they also generate a system of value in opposition to racial capitalism that does not depend on violence against Black women.","PeriodicalId":47701,"journal":{"name":"Social Text","volume":null,"pages":null},"PeriodicalIF":3.3,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47883019","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Social TextPub Date : 2023-03-01DOI: 10.1215/01642472-10174940
Kimberly Bain
{"title":"Black Soil","authors":"Kimberly Bain","doi":"10.1215/01642472-10174940","DOIUrl":"https://doi.org/10.1215/01642472-10174940","url":null,"abstract":"Abstract This article turns to the minor Black matter of soil to map a provisional theory of Black alchemy. Black alchemy names an erotic and ethical orientation toward the Dead and dead matter. Sifting the metonymic, metaphysical, and material properties between (Black fleshly) matter and (earthly) matters, the article argues for an attention to the erotic relations among Blackness, soil, and Dead (matter). These relations disrupt and refuse the circuits of racial capitalism that establish both Black bodies and soil as sites of resource depletion and commodification. Turning to the syncretic knowledge system of Obeah and tinctures of grave dirt, cachexia africana and histories of dirt eating, and the 2019 performance and installation Dirt Eater by Kiyan Williams, the article asks, What are the practices of those who have collectively lived the end of the world and therefore are already dreaming the messy, dirty end of this one?","PeriodicalId":47701,"journal":{"name":"Social Text","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135238828","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Social TextPub Date : 2022-12-01DOI: 10.1215/01642472-10013332
Juan Llamas-Rodriguez
{"title":"Ruinous Speculation, Tunnel Environments, and the Sustainable Infrastructures of the Border","authors":"Juan Llamas-Rodriguez","doi":"10.1215/01642472-10013332","DOIUrl":"https://doi.org/10.1215/01642472-10013332","url":null,"abstract":"\u0000 The US-Mexico borderlands used to host a wide range of natural and social environments, many of which have become irreversibly altered by the structures built to reinforce geopolitical boundaries. To rethink the form and purpose of these borderlands is a political objective of utmost importance, yet most future thinking about the border has remained restricted to imagining new versions of border walls euphemistically rebranded as “sustainable” alternatives. This essay analyzes the limitations of popular design projects that effectively greenwash the securitization imperative of the nation-state. It then turns to a lesser-known speculative project that reimagines the borderlands from the perspective of underground tunnels through a multimedia model. The essay draws on the insights of critical environmental media studies to illustrate the affordances of specific media forms for articulating future worlds with a greater focus on care. This analysis proposes ruinous speculation as an affirmative form of future thinking that orients toward infrastructures that enable human and nonhuman worlds to thrive and away from infrastructures that reinforce the violent hierarchies of the geopolitical divide.","PeriodicalId":47701,"journal":{"name":"Social Text","volume":null,"pages":null},"PeriodicalIF":3.3,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49424602","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Social TextPub Date : 2022-12-01DOI: 10.1215/01642472-10013290
Anna More
{"title":"The Early Portuguese Slave Ship and the Infrastructure of Racial Capitalism","authors":"Anna More","doi":"10.1215/01642472-10013290","DOIUrl":"https://doi.org/10.1215/01642472-10013290","url":null,"abstract":"\u0000 This article argues that an infrastructural analysis of the early Portuguese slave trade permits a detailed account of the emergence of what Cedric Robinson called “racial capitalism.” The early Portuguese slave ship is one of the clearest examples of how an infrastructure of accumulation accelerated the racialization of capitalism. As denounced by the 1684 Portuguese Law on Tonnage, the holds of the early slave ships created spatial regimes that regularly killed captives through asphyxiation, a unique form of death resulting from the reduction of human life to capital. If enslavement was defined by this spatial regime of suffocation, the early slave trade extended the grounds for racialization through extensive networks of credit and debt. This financial system established the parameters of enslavement and freedom, bridging shipboard and terrestrial social relations. Early slave ships included Black sailors, known as grumetes. A term that became adopted throughout the first region of the Portuguese slave trade in Africa, grumete referred to African wage laborers who worked with Luso-African traders. As wages were likely paid in credit that could only be cashed out by participating in the sale of humans, the freedom of the grumetes was constrained by the system of credit that financed the early trade. The infrastructure of the early slave trade was thus the nexus and conduit between interconnected financial modes, commodified life and debt, that together account for the racialization of the early Atlantic world.","PeriodicalId":47701,"journal":{"name":"Social Text","volume":null,"pages":null},"PeriodicalIF":3.3,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45646490","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Social TextPub Date : 2022-12-01DOI: 10.1215/01642472-10013346
S. Gerson
{"title":"Siphoning and Sabotage","authors":"S. Gerson","doi":"10.1215/01642472-10013346","DOIUrl":"https://doi.org/10.1215/01642472-10013346","url":null,"abstract":"\u0000 In a moment of electrified literary worldmaking, the unnamed protagonist of Ralph Ellison's Invisible Man steals electricity to power the 1,369 lightbulbs and radio phonography in his subterranean refuge. Narratively and materially, electricity theft diagnoses the uneven access to and impacts of electrification, while also (temporarily) creating alternative infrastructural relationships that refuse exclusion. Centered on Ellison's Invisible Man and its representation of electricity theft, this essay analyzes a constellation of US electrifictions focused on the relationship between Blackness and electricity. Going beyond a traditional literary close reading, this essay triangulates a reading of Invisible Man with a history of General Electric's “electric Slave” advertisements from the interwar period and concludes with an analysis of a 2010 WXYZ-TV Detroit news segment focused on electricity theft. GE's advertisements necessitate a reexamination of US cultural constructions of electrification as inherently progressive and instead highlight the ideologies of unfreedom and exploitation that undergird electrified modernity. While the 2010 news segment may seem of a different place and time than Ellison's novel, both are focused on moments where racialized individuals come into contact with the large-scale system of the electricity grid and the structures of power the grid both metaphorizes and materializes. Like in Invisible Man, the electricity thieves in the news segment do more than diagnose the racist impacts and exclusions of electrified modernity, they also, through their illicit acts of siphoning that redistribute electric current, materially intervene in and reimagine the larger infrastructural system.","PeriodicalId":47701,"journal":{"name":"Social Text","volume":null,"pages":null},"PeriodicalIF":3.3,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66117266","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}