Ethnicities最新文献_第10页

Symbolic identity building, ethnic nationalism and the linguistic reconfiguration of the urban spaces of the capital of Pristina, Kosovo 科索沃首都普里什蒂纳城市空间的象征性身份建设、种族民族主义和语言重构

IF 1.3 2区社会学

Ethnicities Pub Date : 2022-05-12 DOI: 10.1177/14687968221097810

Uranela Demaj

引用次数: 6

The influence of education, economy and religion domains in enhancing ethnic unity among Malaysian youths 教育、经济和宗教领域对加强马来西亚青年民族团结的影响

IF 1.3 2区社会学

Ethnicities Pub Date : 2022-05-10 DOI: 10.1177/14687968221101401

W. N. Wan Husin, Nur Kamilia Izzati Samsudin, N. A. Zainol, Nani Noor Hidayah Nordin, W. K. Mujani

引用次数: 1

On the disappearance and presence of the Slovene-speaking minority in Carinthia (Austria): Insights into the use of language and ethnic affiliation in leisure time from a practice-theoretical perspective 关于克恩顿州(奥地利)讲斯洛文尼亚语的少数民族的消失和存在:从实践-理论的角度对休闲时间语言使用和种族归属的见解

IF 1.3 2区社会学

Ethnicities Pub Date : 2022-05-04 DOI: 10.1177/14687968221096159

Jonas Kolb

{"title":"On the disappearance and presence of the Slovene-speaking minority in Carinthia (Austria): Insights into the use of language and ethnic affiliation in leisure time from a practice-theoretical perspective","authors":"Jonas Kolb","doi":"10.1177/14687968221096159","DOIUrl":"https://doi.org/10.1177/14687968221096159","url":null,"abstract":"For many decades, the question of setting up bilingual place-name signs accompanied the ethnic conflict between the German-speaking majority and the autochthonous Slovene-speaking minority in Carinthia (Austria). On the 10th anniversary of the 2011 compromise concerning the dispute about place-name signs, this article takes a closer look at the characterization of ethnic relations in Carinthia in the past few decades. According to a practice–theoretical empirical approach, the key to understanding this ethnic minority is the disappearance of the Slovene language. This article examines the manifold strategies used by young people to perform Carinthian Slovenian identity during leisure time in the context of, or apart from, cultural associations. With these strategies, adolescents actively try to react to the threatened disappearance of their language as they advocate for its preservation and ensure its enduring presence. The central role of the symbolic dimension of Slovenian language usage is striking. The social cohesion of the Slovene-speaking population must therefore be understood as performative ethnicity.","PeriodicalId":47512,"journal":{"name":"Ethnicities","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44432574","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Confronting Islamophobia and its consequences in East London in a context of increased surveillance and stigmatisation 在加强监视和污名化的背景下，应对东伦敦的伊斯兰恐惧症及其后果

IF 1.3 2区社会学

Ethnicities Pub Date : 2022-05-03 DOI: 10.1177/14687968221088016

Hélène Balazard, Timothy Peace

{"title":"Confronting Islamophobia and its consequences in East London in a context of increased surveillance and stigmatisation","authors":"Hélène Balazard, Timothy Peace","doi":"10.1177/14687968221088016","DOIUrl":"https://doi.org/10.1177/14687968221088016","url":null,"abstract":"Islamophobia is an issue faced by Muslims across Europe. In the UK, there is a growing acceptance that the government’s counter-terrorism policy, Prevent, has led to increased discrimination. Current research is split on whether discrimination among Muslims is leading to disengagement and a retreat from public life or whether this has inspired a feeling of responsibility to participate more actively and engage in politics or alternative forms of political resistance. This paper presents the results from the London case study of a larger comparative project which seeks to assess the political consequences of the experience of discrimination by evaluating the individual and collective responses of Muslims in terms of political participation and representation. Based on qualitative research including semi-structured interviews and participant observation in Tower Hamlets (East London), we show how Muslim individuals, including civil society actors, have responded to Islamophobia, and the discrimination associated with it, in a context of increased surveillance after the introduction of the ‘Prevent Duty’ in 2015. We focus on individual responses to confronting discrimination and stigmatisation and include a case study of an initiative by the campaigning group Citizens UK which sought to explore the potential for collective responses and wider coalitions against discrimination faced by Muslims. We investigate the emerging strategies that are being adopted as a reaction to discrimination and examine the extent to which responses constitute a means of ‘fighting back’ through political participation and engagement and whether this new climate has fostered either mobilisation or demobilisation. Our findings indicate that individual forms of resistance are more prominent than mass mobilisation and some evidence of Muslims retreating from political engagement.","PeriodicalId":47512,"journal":{"name":"Ethnicities","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-05-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46179948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

The centre for the study of ethnicity and citizenship: Multiculturalism, racialisation, religion and national identity twenty years on 种族和公民研究中心:多元文化，种族化，宗教和国家认同二十年来

IF 1.3 2区社会学

Ethnicities Pub Date : 2022-04-29 DOI: 10.1177/14687968221085093

T. Modood, Varun Uberoi, S. Thompson

引用次数: 0

Black lives matter, police violence, and the Kenosha murders: Materializing race in “Law-and-Order” assemblages 黑人的生命很重要，警察暴力和基诺沙谋杀案：在“法律与秩序”集会中物质化种族

IF 1.3 2区社会学

Ethnicities Pub Date : 2022-04-24 DOI: 10.1177/14687968221087450

Edward Avery-Natale, Pablo Vila

{"title":"Black lives matter, police violence, and the Kenosha murders: Materializing race in “Law-and-Order” assemblages","authors":"Edward Avery-Natale, Pablo Vila","doi":"10.1177/14687968221087450","DOIUrl":"https://doi.org/10.1177/14687968221087450","url":null,"abstract":"We use the 2020 incident of the police shooting of Jacob Blake followed by Black Lives Matter protests and the subsequent murder of several activists by Kyle Rittenhouse as a case study to update the Althusserian theory of interpellation using Deleuzian concepts and the idea of “identitarian articulations.” Specifically, we aim to think more about the capacity to accept or reject an interpellation, and who has those capacities, and why. Here, the “who” above is not the individual ontological subject, but the immanent Deleuzian subject emerging in articulation. We will show, for example, that subordinated subjects will often have less access to the capacity to resist interpellation. This is, in part, because it is difficult for some people to “add” or “subtract” identifications or capacities from their identitarian articulations because of the overdetermining power of hegemonic discourses, such as white supremacy. We will also show that different objects, technologies, and emotions when affecting an identitarian articulation, actualize different capacities, or different intensities of the same capacity, in a given encounter. Most importantly, for the purposes of this article, will be the capacity to manifest an emotion like “fear” or “threatened.” We show that an object like a gun may not appear threatening in particular encounters and in association with certain identitarian articulations even while another object, such as a cell phone, will be imbued with the capacity to induce “fear” or “threat” in another. As we show, unavoidably, in the United States, these capacities are deeply entangled with the racialization of the subject holding the object.","PeriodicalId":47512,"journal":{"name":"Ethnicities","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47776374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

“The knife needs the intention of the heart” The construction of ethnic and moral boundaries in Israeli slaughterhouses “刀需心之意”以色列屠宰场种族与道德界限的建构

IF 1.3 2区社会学

Ethnicities Pub Date : 2022-04-22 DOI: 10.1177/14687968221093715

Anat Ben-Yonatan

{"title":"“The knife needs the intention of the heart” The construction of ethnic and moral boundaries in Israeli slaughterhouses","authors":"Anat Ben-Yonatan","doi":"10.1177/14687968221093715","DOIUrl":"https://doi.org/10.1177/14687968221093715","url":null,"abstract":"This study examines aspects of ethnic, religious, and moral boundary work among Jewish-Israeli kosher slaughterers based, on 35 in-depth interviews, four ethnographic observations, informal conversations, and other secondary sources such as video footage of the slaughter sites gathered between 2014 and 2019. In Israel, the self-proclaimed sovereign homeland of the Jewish people, being Jewish means being part of the political, ethnic, and religious hegemony. While being stigmatized for doing dirty work, the Jewish slaughterers’ workplace setting groups them with menial laborers from a minority ethnic group, both physically and organizationally. The stigma associated with animal killing in Israel encourages the slaughterers to distinguish themselves from other workers by engaging in boundary work. Within the workplace setting, this boundary work occurs around various aspects of intersecting identities: racio-ethnic, national, religious, and professional. Furthermore, this boundary work is fueled by various organizational mechanisms such as the slaughter site’s spatial architecture, differential wage structure, and the use of tools and technologies. While these workplace conditions are determined by the employers, they are constantly restructured and reinforced by the slaughterers to assert their moral superiority vis-a-vis other workers. While exploring these organizational mechanisms, I conceptualize the Jewish slaughter knife as a boundary-maintaining object. I claim that the slaughterers constantly leverage these material, symbolic, and discursive resources to morally segregate the two workers’ groups and the morally tainted aspects of slaughter, such as violence and cruelty, to the ‘Arab’ others. Meanwhile, the prevailing Jew–Arab tensions and the popular symbolic representation of the Arabs ensures that these behaviors are treated as an inherent racio-ethnic trait, thereby reinforcing these boundaries.","PeriodicalId":47512,"journal":{"name":"Ethnicities","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-04-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47559133","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Slippery slope morality 滑坡道德

IF 1.3 2区社会学

Ethnicities Pub Date : 2022-04-17 DOI: 10.1177/14687968221088287

Yael Tamir

{"title":"Slippery slope morality","authors":"Yael Tamir","doi":"10.1177/14687968221088287","DOIUrl":"https://doi.org/10.1177/14687968221088287","url":null,"abstract":"On a summer night, I was driving home from work when I suddenly realized I was running out of fuel. I started looking for a gas station, but none was within reach. My car slowed, then stopped. I was stuck in the middle of the highway. Fortunately, two young soldiers stopped by. They asked if I needed help. Indeed, I answered, I have run out of gas. No worries, they smiled and went out of their way to bring me 4 bottles of Coca Cola full of gasoline, fuelled my car and watched me starting it safely. Thank you I said, sending my hand to shake theirs. My hand was left hanging in the air. They were uncomfortable. One of them placed his hand over his heart and said: ‘with all due respect, we do not shake women’s hands’. I smiled and waved goodbye. Was I offended? No, I am a secular woman living in a society that is becoming more and more religious. I am surrounded by believers. Often, I am not aware of their sensitivities as they are not aware of mine. This causes embarrassment – but embarrassment is a bearable price to pay for accommodating social and religious diversity. From this position, I look with bewilderment on the European debate about handshaking, swimming lessons and head covering. In recent years, these became controversial issues. Gaining public attention, discussed in both national and European courts. (Orgad, 2020) Avoiding handshaking and mixed swimming lessons or covering one’s head, it is argued, are out of kilter with European culture. Are handshakes, mixed swimming lessons or bathing suites fundamental building blocks of Western-European culture? I naively assumed that freedom is the fundamental building block of European civilization and it should take priority, especially when no considerable harm is done. The absurdity of claims regarding handshaking and face covering is highlighted by normative changes brought about COVID-19 pandemic. In 2018, handshaking was described as an essential part of western civilization, (Brubaker, 2017) in 2020, out of respect and care for the safety of others handshaking is no longer an option. We find other gestures to greet each other. Elbow rubbing may be the new normal and even that may","PeriodicalId":47512,"journal":{"name":"Ethnicities","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45463124","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Conditional citizenship in the UK: Polish migrants’ experiences of diversity 英国有条件公民身份：波兰移民的多样性经历

IF 1.3 2区社会学

Ethnicities Pub Date : 2022-04-14 DOI: 10.1177/14687968221089926

Magda Mogilnicka

引用次数: 3

Contextualising nationalism 语境化的民族主义

IF 1.3 2区社会学

Ethnicities Pub Date : 2022-04-04 DOI: 10.1177/14687968221085260

A. Triandafyllidou

{"title":"Contextualising nationalism","authors":"A. Triandafyllidou","doi":"10.1177/14687968221085260","DOIUrl":"https://doi.org/10.1177/14687968221085260","url":null,"abstract":"This paper seeks to relate the scholarly analysis of nationalism – and of the ways in which nation-states relate to minorities and migrants – with the actual socio-political context within which such analysis takes place. Looking back into the theories of nationalism as they have developed since World War II, the focus of nationalism theorists has shifted from the effort to explain why nations emerged and when they emerged, looking at the wider processes of industrialisation and print capitalism; to the effort to analyse nationalism from the ground up through the lived experiences of citizens; to, more recently, the effort to explain why and how nationalism persists and whether and how it evolves in more plural or more exclusionary ways. I am arguing in this paper that it is important to adopt a self-reflexive approach so as not only to link our understanding of nations and nationalism in their contemporary socio-economic and political context, but that we also need to adopt such self-reflexivity in relation to our own work and ask: why do we focus on a particular perspective or evolution? How does this relate to our wider context and positionality as scholars? In this paper, I am proposing a periodisation of nationalism studies from the post-WW II period to this day, arguing that the focus of nationalism theories was guided interactively by the wider socio-economic developments of each period. I conclude with a critical reflection on nationalism in a (post-)pandemic world.","PeriodicalId":47512,"journal":{"name":"Ethnicities","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49448165","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0