TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY最新文献

{"title":"Disabled Body-Minds in Hostile Environments: Disrupting an Ableist Cartesian Sociotechnical Imagination with Enactive Embodied Cognition and Critical Disability Studies.","authors":"Janna van Grunsven","doi":"10.1007/s11245-024-10080-5","DOIUrl":"https://doi.org/10.1007/s11245-024-10080-5","url":null,"abstract":"<p><p>A growing body of literature in the field of embodied situated cognition is drawing attention to the hostile ways in which our environments can be constructed, with detrimental effects on people's ability to flourish as environmentally situated beings. This paper contributes to this body of research, focusing on a specific area of concern. Specifically, I argue that a very particular problematic quasi-Cartesian picture of the human body, the human mind, what it means for these to function well, and the role of technology in promoting such functioning, animate our Western sociotechnical imagination. This picture, I show, shapes the sociotechnical niches we inhabit in an <i>ableist</i> manner, perniciously legislating which body-minds have access to a rich world of affordances and are seen as agential and valuable. Because the ableist quasi-Cartesian commitments animating our Western sociotechnical imagination are problematic and pervasive, I argue that exposing and reimagining these commitments should be a prime focal point of those working at the intersection of science, technology, and human values. I present insights from enactive 4E cognition and critical disability studies as fruitful resources for such much-needed reimagining. I also make the case, more provocatively but also more tentatively, that the ableist view of bodily and minded well- functioning animating our Cartesian Western sociotechnical imagination is not only damaging to embodied minds who deviate from the presumed norm, creating inaccessible worlds for some of us; it is in fact a threat to human and planetary flourishing at large.</p>","PeriodicalId":47039,"journal":{"name":"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY","volume":"44 2","pages":"505-515"},"PeriodicalIF":1.3,"publicationDate":"2025-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12064617/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144062695","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Narrative Deference.","authors":"Eleanor A Byrne","doi":"10.1007/s11245-024-10105-z","DOIUrl":"https://doi.org/10.1007/s11245-024-10105-z","url":null,"abstract":"<p><p>Recent work on distributed cognition and self-narrative has emphasised how autobiographical memories and their narration are, rather than being stored and created by an individual, distributed across embodied organisms and their environment. This paper postulates a stronger form of distributed narration than has been accommodated in the literature so far, which I call <i>narrative deference</i>. This describes the phenomena whereby a person is significantly dependent upon another person for the narration of some significant aspect of their own autobiographical self-narrative. I suggest that a person is more likely to narratively defer where they suffer a mnemonic impairment regarding some significant adverse life experience like trauma, illness or injury. Following a recent turn in the literature towards investigating the harmful aspects of distributed cognition as well as its many advantageous features, this paper explores how the benefits of autobiographical self-narrative deference within close personal relationships are complexly related to its harms.</p>","PeriodicalId":47039,"journal":{"name":"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY","volume":"44 2","pages":"405-417"},"PeriodicalIF":1.3,"publicationDate":"2025-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12064576/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144030322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Truthmaker Semantics for Intuitionistic Modal Logic.","authors":"Jon Erling Litland","doi":"10.1007/s11245-024-10094-z","DOIUrl":"https://doi.org/10.1007/s11245-024-10094-z","url":null,"abstract":"<p><p>A truthmaker for a proposition <i>P</i> is <i>exact</i> if it contains nothing irrelevant to <i>P</i>. What are the exact truthmakers for necessitated propositions? This paper makes progress on this issue by showing how to extend Fine's truthmaker semantics for intuitionistic logic to an exact truthmaker semantics for intuitionistic modal logic. The project is of interest also to the classical logician: while all distinctively classical theorems may be true, they differ from the intuitionistic ones in how they are made true. This sheds new light on the status of the <b>T</b> and <b>B</b> axioms.</p>","PeriodicalId":47039,"journal":{"name":"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY","volume":"44 2","pages":"325-343"},"PeriodicalIF":1.3,"publicationDate":"2025-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12064629/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144030324","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Virtuous Collective Attention.","authors":"Isabel Kaeslin","doi":"10.1007/s11245-024-10040-z","DOIUrl":"https://doi.org/10.1007/s11245-024-10040-z","url":null,"abstract":"<p><p>How can a collective pay attention virtuously? Imagine a group of scientists. It matters what topics they pay attention to, that is, which topics they draw to the foreground and take to be relevant, and which they leave in the background. It also matters which aspects of an investigated phenomenon they foreground, and which aspects they leave unnoticed in the background. If we want to understand not only how <i>individuals</i> pay attention of this kind virtuously, but also <i>collectives</i>, we first need a framework to understand virtuous collective agency. A result of this article will be that virtuous collective action depends on the collective being <i>institutionalized</i>. At the same time, we have to think of the constituents of the collective in terms of <i>practical identities</i> (as opposed to individuals). This is what enables us to understand how a collective can acquire the stability required for virtue, and how we don't end up with a summative account of group virtue, respectively. It will be argued that collectives only have the required stability in their actions when their commitments are habitualized in the form of institutionalized procedures. An Aristotelian understanding of virtue distinguishes between commitment, inclination, and action. Only when a subject's inclination is fully lined up with her commitment, do we arrive at the required stability (of character) for virtuous action. In the case of individuals, to build up an appropriate inclination consists in an inscribing of the commitment into the feelings and body of the subject. If a commitment is fully 'embodied' in this sense, it has formed the individual's inclination accordingly. How can one make sense of this in the case of collective subjects? This article tries to show that for collectives, the embodiment of commitment (the forming of the fitting inclinations) consists in creating policies, procedures, and rules that stabilize the acting according to the commitment, irrespective of the motivation of each individual involved in the collective. Hence, embodiment of commitment, in the case of collectives, is institutionalization. The article then explores what this requirement of institutionalization means for collective attention. The illustration will draw on a distinction between focused and open-minded attention. It will be shown that for either case - focused and open-minded - in order for a collective to pay attention virtuously, it needs to have its commitments institutionalized.</p>","PeriodicalId":47039,"journal":{"name":"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY","volume":"43 2","pages":"295-309"},"PeriodicalIF":1.4,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC11093724/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140960082","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Function of Memes in Political Discourse.","authors":"Glenn Anderau, Daniel Barbarrusa","doi":"10.1007/s11245-024-10112-0","DOIUrl":"https://doi.org/10.1007/s11245-024-10112-0","url":null,"abstract":"<p><p>The use of memes has become increasingly widespread in political discourse. However, there is a dearth of philosophical discussion on memes and their impact on political discourse. This paper addresses this gap in the literature and bridges the divide between the empirical and philosophical work on memes by offering a functionalist account which allows for a more in-depth analysis of the role memes play in political discourse. We offer a taxonomy of the eight key characteristics of memes: 1. humor; 2. fostering in-group identity; 3. caricatures; 4. replicability; 5. context collapse; 6. hermeneutical resources; 7. low reputational cost; 8. signaling. On the positive side, the propensity memes have to foster in-group identity and to function as a hermeneutical tool for people to make sense of their own experiences are a boon especially to marginalized communities. On the flipside, the creation of an in-group/out-group dynamic can also be exploited by sinister political actors, especially since the low reputational cost of circulating memes allows for plausible deniability. We use the analysis in this paper to jumpstart a discussion of how we should understand memes and debate which norms should govern the novel speech act of posting a meme given its impact on political discourse. Based on our findings, we end with a call to adopt stricter norms for the act of posting a meme.</p>","PeriodicalId":47039,"journal":{"name":"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY","volume":"43 5","pages":"1529-1546"},"PeriodicalIF":1.3,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC11685264/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142915937","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Being a Direct Realist – Searle, McDowell, and Travis on ‘seeing things as they are’","authors":"Sofia Miguens","doi":"10.1007/s11245-023-09965-8","DOIUrl":"https://doi.org/10.1007/s11245-023-09965-8","url":null,"abstract":"Abstract The aim of the present article is to identify and analyze three particular disputes among current proponents of perceptual realism which may throw light on tensions present in the history of direct realism and current discussions. Starting from John Searle’s conception of direct realism, I first set McDowell and Travis’s approaches in contrast with it. I then further compare Travis’ view with McDowell’s. I claim that differences among the three philosophers are traceable first to methodological conceptions of the approach to perceptual experience (whether philosophical naturalism implies dealing with the sub-personal level), then to what makes for the particularity of a perceptual experience (whether it involves consciousness and a task of unity or not), and finally to what makes for the determinacy of an experience of things in the world (whether such determinacy characterizes the world itself or, as such, involves language and thought).","PeriodicalId":47039,"journal":{"name":"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY","volume":"5 7","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136348143","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"More on Williams on Ethical Knowledge and Reflection","authors":"A. W. Moore","doi":"10.1007/s11245-023-09957-8","DOIUrl":"https://doi.org/10.1007/s11245-023-09957-8","url":null,"abstract":"Abstract This essay is concerned with Bernard Williams’ contention in Ethics and the Limits of Philosophy that, in ethics, reflection can destroy knowledge. I attempt to defend this contention from the charge of incoherence. I do this by taking seriously the idea that ethical knowledge is knowledge from an ethical point of view. There nevertheless remains an issue about whether the contention is consistent with ideas elsewhere in Williams’ own work, in particular with what he says about knowledge in Descartes . In an earlier essay I argued that it is not. In a subsequent essay I indicated that I had changed my mind and gave a more sympathetic account of Williams’ contention. In this essay I set out the issues and say some more about my change of mind.","PeriodicalId":47039,"journal":{"name":"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY","volume":"97 38","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135091723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Virtue Ethics and the Morality System","authors":"Matthieu Queloz, Marcel van Ackeren","doi":"10.1007/s11245-023-09964-9","DOIUrl":"https://doi.org/10.1007/s11245-023-09964-9","url":null,"abstract":"Abstract Virtue ethics is frequently billed as a remedy to the problems of deontological and consequentialist ethics that Bernard Williams identified in his critique of “the morality system.” But how far can virtue ethics be relied upon to avoid these problems? What does Williams’s critique of the morality system mean for virtue ethics? To answer this question, we offer a more principled characterisation of the defining features of the morality system in terms of its organising ambition—to shelter life against luck. This reveals the system to be multiply realisable: the same function can be served by substantively different but functionally equivalent ideas. After identifying four requirements that ethical thought must meet to function as a morality system, we show that they can also be met by certain constellations of virtue-ethical ideas, including notably Stoicism. We thereby demonstrate the possibility of virtue-ethical morality systems raising problems analogous to those besetting their deontological and consequentialist counterparts. This not only widens the scope of Williams’s critique and brings out the cautionary aspect of his legacy for virtue ethics; it also offers contemporary virtue ethicists a more principled understanding of the functional features that mark out morality systems and lie at the root of their problems, thereby helping them avoid or overcome these problems.","PeriodicalId":47039,"journal":{"name":"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY","volume":"107 6","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135345308","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Having a Cake and Eating It Too? Direct Realism and Objective Identity in Descartes","authors":"Jani Sinokki","doi":"10.1007/s11245-023-09981-8","DOIUrl":"https://doi.org/10.1007/s11245-023-09981-8","url":null,"abstract":"Abstract Descartes holds that ideas have or contain objective reality of their objects, so that the idea of the sun is the sun itself existing in the intellect. In this paper, I examine this obscure thesis which grounds the disagreement about Descartes’ commitment to direct or indirect realism. I suggest that, importantly, both readings are correct to a certain extent. I argue that the view of objective reality Descartes develops bears the earmarks of both direct and indirect realist views but must be classified as a third alternative combining some central features of both. I elaborate first on the direct realist interpretations of Descartes’ objective reality and explain their most significant shortcomings. My interpretation of objective identity comes in the form of attributing to Descartes a view about identity and persistence of objects known as sortalism . I argue that Descartes’ objective identity turns out to be much like the Aristotelian view of formal identity , yet without the forms. By way of discussing the case of Theseus’ ship, I point out how Cartesian sortalism, contrary to other versions of sortalism, allows us to analyze the puzzle as a tension between two distinct yet independently legitimate criteria of identity. It is this sortalist insight that helps to render Descartes’ account of objective identity consistent. This point also grounds my argument that we need not consider direct and indirect realism as logical complements, contrary to the received wisdom.","PeriodicalId":47039,"journal":{"name":"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY","volume":"4 10","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135480533","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Introduction: Loneliness","authors":"Axel Seemann, Emily Hughes, Tom Roberts, Joel Krueger","doi":"10.1007/s11245-023-09971-w","DOIUrl":"https://doi.org/10.1007/s11245-023-09971-w","url":null,"abstract":"","PeriodicalId":47039,"journal":{"name":"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY","volume":"38 11","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135934621","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}