Capturing Argument in Agent-Based Models.

IF 1.3 2区 哲学 0 PHILOSOPHY
Leon Assaad, Rafael Fuchs, Kirsty Phillips, Klee Schöppl, Ulrike Hahn
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引用次数: 0

Abstract

Agent-based models (ABMs) are widely used to study the complex dynamics and emergent properties of systems with many interacting agents. This includes belief and opinion dynamics as are of relevance to understanding contexts as varied as online social media and the practice of science. This paper argues that such ABMs can capture rich argumentation scenarios in ways that have not been covered in research to date. To clarify the space of potential agent-based models of argument, we distinguish three interrelated notions of argument from the literature. First, arguments as reasons refer simply to the propositional content encoded in arguments. Second, arguments as syllogism describe premise-conclusion relationships that arise between such reasons when asserted as arguments. Third, arguments as dialectics refer to the deployment of reasons and syllogisms in discussions (be they polylogues or dialogues). We show how modelling each of these three notions of argument naturally involves a continuum of complexity. Specifically, we use the NormAN framework (introduced in Assaad et al. A Bayesian agent-based framework for argument exchange across networks. https://doi.org/10.48550/arXiv.2311.09254, 2023), which bases ABMs on the theory of Bayesian networks, as a point of reference and draw out its relationship to other modelling frameworks along each of these dimensions. This provides a novel organising scheme to aid model comparison and model choice, and clarifies ways in which these three notions of argument constrain one another. This shows also that NormAN's Bayesian framework not only captures familiar facets of argumentation, but also allows one to study how dialectical considerations influence population level diffusion of arguments (as we demonstrate with a small simulation study).

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在基于代理的模型中捕获参数。
基于agent的模型(ABMs)被广泛用于研究具有多个交互agent的系统的复杂动力学和突现特性。这包括信仰和意见动态,这与理解各种各样的背景有关,如在线社交媒体和科学实践。本文认为,这样的ABMs可以以迄今为止尚未在研究中涵盖的方式捕获丰富的论证场景。为了澄清潜在的基于主体的论证模型的空间,我们从文献中区分了三个相互关联的论证概念。首先,作为理由的论证仅仅是指编码在论证中的命题内容。第二,作为三段论的论点描述了在这些理由之间出现的前提-结论关系,当被断言为论点时。第三,作为辩证法的论证是指在讨论(无论是多语还是对话)中运用推理和三段论。我们展示了如何对这三个论证概念中的每一个进行建模,自然地涉及到复杂的连续体。具体来说,我们使用了NormAN框架(在Assaad等人中引入)。用于跨网络交换参数的基于贝叶斯代理的框架。https://doi.org/10.48550/arXiv.2311.09254, 2023),它将基于贝叶斯网络理论的abm作为参考点,并沿着这些维度绘制其与其他建模框架的关系。这提供了一种新的组织方案,以帮助模型比较和模型选择,并澄清了这三种论证概念相互约束的方式。这也表明诺曼的贝叶斯框架不仅抓住了争论的熟悉方面,而且还允许人们研究辩证的考虑如何影响争论在人口水平上的扩散(正如我们通过一个小型模拟研究所证明的那样)。
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来源期刊
CiteScore
3.10
自引率
7.10%
发文量
47
期刊介绍: Topoi''s main assumption is that philosophy is a lively, provocative, delightful activity, which constantly challenges our received views, relentlessly questions our inherited habits, painstakingly elaborates on how things could be different, in other stories, in counterfactual situations, in alternative possible worlds. Whatever its ideology, whether with the intent of uncovering a truer structure of reality or of soothing our anxiety, of exposing myths or of following them through, the outcome of philosophical activity is always the destabilizing, unsettling generation of doubts, of objections, of criticisms. It follows that this activity is intrinsically a ''dialogue'', that philosophy is first and foremost philosophical discussion, that it requires bringing out conflicting points of view, paying careful, sympathetic attention to their structure, and using this dialectic to articulate one''s approach, to make it richer, more thoughtful, more open to variation and play. And it follows that the spirit which one brings to this activity must be one of tolerance, of always suspecting one''s own blindness and consequently looking with unbiased eye in every corner, without fearing to pass a (fallible) judgment on what is there but also without failing to show interest and respect. Topoi''s structure is a direct expression of this view. To maximize discussion, we devote most or all of this issue to a single topic. And, since discussion is only interesting when it is conducted seriously and responsibly, we usually request the collaboration of a guest-editor, an expert who will identify contributors and interact with them in a constructive way. Because we do not feel tied to any definite philosophical theme (or set of them), we choose the topic with absolute freedom, looking for what is blossoming and thriving, occasionally betting on what might - partly through our attention - ''begin'' to blossom and thrive. And because we do not want our structur e to become our own straightjacket, we are open to contributions not fitting the ''topos'', and do not rule out in principle the possibility of topic-less issues.
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