{"title":"忙碌人群的批判语境经验主义:作为认知交换的科学论证。","authors":"Catarina Dutilh Novaes, Çağlar Dede","doi":"10.1007/s11245-025-10198-0","DOIUrl":null,"url":null,"abstract":"<p><p>In her account of science known as <i>critical contextual empiricism</i> (CCE), Helen Longino has famously argued that critical discursive interaction provides the very basis for the objectivity of science. While highly influential, CCE has also been criticized for being overly idealized, failing not only as a descriptive but also as a normative account of scientific institutions and practices. In this paper, we examine Longino's social account of science from the vantage point of a conception of argumentation as epistemic exchange. We show that CCE does not explicitly problematize some important aspects of scientific practices, in particular: the <i>costs and risks</i> involved in extensive critical discursive interaction; the imperative of responsible collective <i>workload management</i> in a scientific community; and the need for mechanisms of <i>curation and filtering</i> in any sufficiently large epistemic community. The argumentation as epistemic exchange model retains the core idea of CCE, namely the centrality of critical discursive interaction in science, but incorporates aspects of scientific practice neglected by CCE (costs and risks, workload management, curation). Our analysis thus adapts CCE to situations where scientists are 'busy people' who must contend with limited resources (of time, energy, funding etc.). To illustrate our proposal, we discuss practices of peer review as instances of epistemic exchange. While highlighting the intrinsic vulnerabilities of the peer review system, we also offer some recommendations on how to improve it.</p>","PeriodicalId":47039,"journal":{"name":"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY","volume":"44 3","pages":"733-747"},"PeriodicalIF":1.3000,"publicationDate":"2025-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12358333/pdf/","citationCount":"0","resultStr":"{\"title\":\"Critical Contextual Empiricism for Busy People: Scientific Argumentation as Epistemic Exchange.\",\"authors\":\"Catarina Dutilh Novaes, Çağlar Dede\",\"doi\":\"10.1007/s11245-025-10198-0\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>In her account of science known as <i>critical contextual empiricism</i> (CCE), Helen Longino has famously argued that critical discursive interaction provides the very basis for the objectivity of science. While highly influential, CCE has also been criticized for being overly idealized, failing not only as a descriptive but also as a normative account of scientific institutions and practices. In this paper, we examine Longino's social account of science from the vantage point of a conception of argumentation as epistemic exchange. We show that CCE does not explicitly problematize some important aspects of scientific practices, in particular: the <i>costs and risks</i> involved in extensive critical discursive interaction; the imperative of responsible collective <i>workload management</i> in a scientific community; and the need for mechanisms of <i>curation and filtering</i> in any sufficiently large epistemic community. The argumentation as epistemic exchange model retains the core idea of CCE, namely the centrality of critical discursive interaction in science, but incorporates aspects of scientific practice neglected by CCE (costs and risks, workload management, curation). Our analysis thus adapts CCE to situations where scientists are 'busy people' who must contend with limited resources (of time, energy, funding etc.). To illustrate our proposal, we discuss practices of peer review as instances of epistemic exchange. While highlighting the intrinsic vulnerabilities of the peer review system, we also offer some recommendations on how to improve it.</p>\",\"PeriodicalId\":47039,\"journal\":{\"name\":\"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY\",\"volume\":\"44 3\",\"pages\":\"733-747\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2025-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12358333/pdf/\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s11245-025-10198-0\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"2025/4/16 0:00:00\",\"PubModel\":\"Epub\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s11245-025-10198-0","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2025/4/16 0:00:00","PubModel":"Epub","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Critical Contextual Empiricism for Busy People: Scientific Argumentation as Epistemic Exchange.
In her account of science known as critical contextual empiricism (CCE), Helen Longino has famously argued that critical discursive interaction provides the very basis for the objectivity of science. While highly influential, CCE has also been criticized for being overly idealized, failing not only as a descriptive but also as a normative account of scientific institutions and practices. In this paper, we examine Longino's social account of science from the vantage point of a conception of argumentation as epistemic exchange. We show that CCE does not explicitly problematize some important aspects of scientific practices, in particular: the costs and risks involved in extensive critical discursive interaction; the imperative of responsible collective workload management in a scientific community; and the need for mechanisms of curation and filtering in any sufficiently large epistemic community. The argumentation as epistemic exchange model retains the core idea of CCE, namely the centrality of critical discursive interaction in science, but incorporates aspects of scientific practice neglected by CCE (costs and risks, workload management, curation). Our analysis thus adapts CCE to situations where scientists are 'busy people' who must contend with limited resources (of time, energy, funding etc.). To illustrate our proposal, we discuss practices of peer review as instances of epistemic exchange. While highlighting the intrinsic vulnerabilities of the peer review system, we also offer some recommendations on how to improve it.
期刊介绍:
Topoi''s main assumption is that philosophy is a lively, provocative, delightful activity, which constantly challenges our received views, relentlessly questions our inherited habits, painstakingly elaborates on how things could be different, in other stories, in counterfactual situations, in alternative possible worlds. Whatever its ideology, whether with the intent of uncovering a truer structure of reality or of soothing our anxiety, of exposing myths or of following them through, the outcome of philosophical activity is always the destabilizing, unsettling generation of doubts, of objections, of criticisms. It follows that this activity is intrinsically a ''dialogue'', that philosophy is first and foremost philosophical discussion, that it requires bringing out conflicting points of view, paying careful, sympathetic attention to their structure, and using this dialectic to articulate one''s approach, to make it richer, more thoughtful, more open to variation and play. And it follows that the spirit which one brings to this activity must be one of tolerance, of always suspecting one''s own blindness and consequently looking with unbiased eye in every corner, without fearing to pass a (fallible) judgment on what is there but also without failing to show interest and respect. Topoi''s structure is a direct expression of this view. To maximize discussion, we devote most or all of this issue to a single topic. And, since discussion is only interesting when it is conducted seriously and responsibly, we usually request the collaboration of a guest-editor, an expert who will identify contributors and interact with them in a constructive way. Because we do not feel tied to any definite philosophical theme (or set of them), we choose the topic with absolute freedom, looking for what is blossoming and thriving, occasionally betting on what might - partly through our attention - ''begin'' to blossom and thrive. And because we do not want our structur e to become our own straightjacket, we are open to contributions not fitting the ''topos'', and do not rule out in principle the possibility of topic-less issues.