Critical Contextual Empiricism for Busy People: Scientific Argumentation as Epistemic Exchange.

IF 1.3 2区 哲学 0 PHILOSOPHY
Catarina Dutilh Novaes, Çağlar Dede
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Abstract

In her account of science known as critical contextual empiricism (CCE), Helen Longino has famously argued that critical discursive interaction provides the very basis for the objectivity of science. While highly influential, CCE has also been criticized for being overly idealized, failing not only as a descriptive but also as a normative account of scientific institutions and practices. In this paper, we examine Longino's social account of science from the vantage point of a conception of argumentation as epistemic exchange. We show that CCE does not explicitly problematize some important aspects of scientific practices, in particular: the costs and risks involved in extensive critical discursive interaction; the imperative of responsible collective workload management in a scientific community; and the need for mechanisms of curation and filtering in any sufficiently large epistemic community. The argumentation as epistemic exchange model retains the core idea of CCE, namely the centrality of critical discursive interaction in science, but incorporates aspects of scientific practice neglected by CCE (costs and risks, workload management, curation). Our analysis thus adapts CCE to situations where scientists are 'busy people' who must contend with limited resources (of time, energy, funding etc.). To illustrate our proposal, we discuss practices of peer review as instances of epistemic exchange. While highlighting the intrinsic vulnerabilities of the peer review system, we also offer some recommendations on how to improve it.

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忙碌人群的批判语境经验主义:作为认知交换的科学论证。
海伦·朗吉诺(Helen Longino)在她被称为批判性语境经验主义(CCE)的科学描述中,著名地论证了批判性话语互动为科学的客观性提供了基础。尽管CCE具有很大的影响力,但它也被批评为过于理想化,不仅不能作为科学机构和实践的描述性描述,也不能作为规范性描述。在本文中,我们从论证作为知识交换的观点出发,考察朗吉诺对科学的社会解释。我们表明,CCE并没有明确地对科学实践的一些重要方面提出问题,特别是:广泛的批判性话语互动所涉及的成本和风险;科学界负责任的集体工作量管理的必要性;在任何足够大的认知社区中,都需要管理和过滤机制。作为认知交换模型的论证保留了CCE的核心思想,即批判性话语互动在科学中的中心地位,但纳入了CCE所忽视的科学实践方面(成本和风险、工作量管理、策展)。因此,我们的分析使CCE适应了科学家是“忙人”的情况,他们必须与有限的资源(时间、精力、资金等)作斗争。为了说明我们的建议,我们讨论了作为知识交流实例的同行评审实践。在强调同行评议制度内在脆弱性的同时,我们也就如何改进它提出了一些建议。
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来源期刊
CiteScore
3.10
自引率
7.10%
发文量
47
期刊介绍: Topoi''s main assumption is that philosophy is a lively, provocative, delightful activity, which constantly challenges our received views, relentlessly questions our inherited habits, painstakingly elaborates on how things could be different, in other stories, in counterfactual situations, in alternative possible worlds. Whatever its ideology, whether with the intent of uncovering a truer structure of reality or of soothing our anxiety, of exposing myths or of following them through, the outcome of philosophical activity is always the destabilizing, unsettling generation of doubts, of objections, of criticisms. It follows that this activity is intrinsically a ''dialogue'', that philosophy is first and foremost philosophical discussion, that it requires bringing out conflicting points of view, paying careful, sympathetic attention to their structure, and using this dialectic to articulate one''s approach, to make it richer, more thoughtful, more open to variation and play. And it follows that the spirit which one brings to this activity must be one of tolerance, of always suspecting one''s own blindness and consequently looking with unbiased eye in every corner, without fearing to pass a (fallible) judgment on what is there but also without failing to show interest and respect. Topoi''s structure is a direct expression of this view. To maximize discussion, we devote most or all of this issue to a single topic. And, since discussion is only interesting when it is conducted seriously and responsibly, we usually request the collaboration of a guest-editor, an expert who will identify contributors and interact with them in a constructive way. Because we do not feel tied to any definite philosophical theme (or set of them), we choose the topic with absolute freedom, looking for what is blossoming and thriving, occasionally betting on what might - partly through our attention - ''begin'' to blossom and thrive. And because we do not want our structur e to become our own straightjacket, we are open to contributions not fitting the ''topos'', and do not rule out in principle the possibility of topic-less issues.
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