{"title":"Crime Talk and Male Criminality: Ethnographic and Historical Perspectives on Malaysia, 1978-2018","authors":"M. Peletz","doi":"10.1080/14672715.2023.2199020","DOIUrl":"https://doi.org/10.1080/14672715.2023.2199020","url":null,"abstract":"ABSTRACT In the past few decades many countries have experienced a surge in crime that is heavily gendered. Men are responsible for much of the rising tide of criminality (and for most criminal offenses prior to the recent surge). This dynamic threatens not only women and children but also societies and polities more generally. Additionally, it occasions serious doubts about state agents’ widely touted commitments to law and order and their oft-celebrated claims to prioritize the safety, flourishing, and overall well-being of law-abiding citizens. It is thus paradoxical that mainstream public debates on illegalities and delinquencies oftentimes do not substantively engage the strongly gendered nature of criminal transgression. This article explores such paradoxes by providing interdisciplinary perspectives on the Muslim-majority nation of Malaysia. It draws on nearly three years of ethnographic fieldwork and historical research, supplemented by analysis of court records, media accounts, and other sources, to argue that essentialized categories and conceptual dichotomies in the dominant public narratives on crime contribute to the relative elision of gender in discussions of criminality. The article also addresses the socio-political significance of these dynamics and some of their comparative and theoretical implications.","PeriodicalId":46839,"journal":{"name":"Critical Asian Studies","volume":"1 1","pages":"235 - 260"},"PeriodicalIF":2.6,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89753275","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A. Thawnghmung, Su Mon Thazin Aung, Naw Moo Moo Paw, D. Boughton
{"title":"“Water in One Hand, Fire in the Other:” Coping with Multiple Crises in Post-coup Burma/Myanmar","authors":"A. Thawnghmung, Su Mon Thazin Aung, Naw Moo Moo Paw, D. Boughton","doi":"10.1080/14672715.2023.2196996","DOIUrl":"https://doi.org/10.1080/14672715.2023.2196996","url":null,"abstract":"ABSTRACT This paper discusses how different groups within Myanmar’s population respond to multiple crises caused by the 2021 military coup, the economic and social consequences of multiple waves of Covid-19 and increasing global food and fuel prices. It is based on monthly observation reports (MOR) by local researchers to focus on the range of actions taken by Myanmar’s silent accommodating majority. Contrary to conventional studies that treat “loyalty” and “passive resistance” as separate categories of individual or collective responses to government failures, this paper introduces “accommodation” as a strategy to reflect actions by those who have engaged in both compliance and passive resistance to deal with the military dictatorship in Myanmar. Those who practice accommodation strategies prioritize safety-first approaches that avoid open resistance to the military regime while simultaneously challenging its claim to legitimacy. Some of the strategies that undermine the military regime’s claim to legitimacy, however, such as the civil disobedience movement in education and healthcare, further deprive the state of the resource to serve the needs of the general population and thus have detrimental and long-term impacts on individuals who use these.","PeriodicalId":46839,"journal":{"name":"Critical Asian Studies","volume":"36 1","pages":"306 - 329"},"PeriodicalIF":2.6,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90321221","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Time-Space Companions: Digital Surveillance, Social Management, and Abuse of Power During the Covid-19 Pandemic in China","authors":"Xiaoling Chen, T. Oakes","doi":"10.1080/14672715.2023.2191248","DOIUrl":"https://doi.org/10.1080/14672715.2023.2191248","url":null,"abstract":"ABSTRACT Based on ethnographic research carried out during the 2022 Covid-19 surge in southern China, this paper examines the roll-out of a contact-tracing tool called the Time-Space Companion project. The project exemplifies a state effort to incorporate data-driven surveillance technology into the public health apparatus during the coronavirus outbreak. By exploring the definition, identification, and management of Time-Space Companions, the paper shows that the project was used to discipline Chinese citizens and shift public health responsibilities onto them by transforming daily life into sites of public health regulation, discipline, and criminalization. The project also exemplified an on-going state effort to leverage surveillance technologies for the purposes of social management. The paper draws attention to the social repercussions that resulted when technology offered a tempting tool to enhance the infrastructural and despotic powers of mundane state actors.","PeriodicalId":46839,"journal":{"name":"Critical Asian Studies","volume":"12 1","pages":"282 - 305"},"PeriodicalIF":2.6,"publicationDate":"2023-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83534192","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tuu Karrai Spi: Deconstructing Aman Committees and Life in South Waziristan","authors":"Adnan Wazir, Ikram Badshah, Z. Shah, Uzma Rahim","doi":"10.1080/14672715.2023.2186907","DOIUrl":"https://doi.org/10.1080/14672715.2023.2186907","url":null,"abstract":"ABSTRACT This study explores the post-9/11 ramifications of the Global War on Terror (GWOT) in South Waziristan, Pakistan. It discusses how the post-colonial state has undermined state and tribal political relations which constituted political order first during the British colonial era and later in Pakistan. Furthermore, it explores how the post-colonial state has shared de facto sovereignty in the region with a “good” Taliban in the shape of a peace committee. To understand the Pakistan post-colonial state’s engagement with South Waziristan, it is necessary to make sense of the ongoing GWOT and the resulting necropolitics of life and death in South Waziristan. The paper explores how residents have confronted different scenarios when they encounter the new powerholders. It details the everyday experiences, life stories, and socio-political existence of the people of South Waziristan as an alternative narrative to how mainstream media and academic sources have discussed this area.","PeriodicalId":46839,"journal":{"name":"Critical Asian Studies","volume":"67 1","pages":"193 - 210"},"PeriodicalIF":2.6,"publicationDate":"2023-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74121620","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Emily Amburgey, Tashi W. Gurung, Yungdrung Tsewang Gurung, S. Craig
{"title":"The co-production of disasters: how the nexus of climate change, tourism, and COVID-19 increases socioeconomic vulnerability in Mustang, Nepal","authors":"Emily Amburgey, Tashi W. Gurung, Yungdrung Tsewang Gurung, S. Craig","doi":"10.1080/14672715.2023.2174891","DOIUrl":"https://doi.org/10.1080/14672715.2023.2174891","url":null,"abstract":"ABSTRACT How do high mountain communities, facing the grave effects from climate change and economic impacts of the COVID-19 pandemic on the local tourism industry, perceive and navigate multiple protracted disasters? This article takes up this question from the perspective of a specific mountain community, that of Mustang, a culturally Tibetan region of Nepal bordering the Tibet Autonomous Region (TAR), China. Our findings stem from collective ethnographic research conducted with Mustangi communities in Nepal and among the diaspora in New York City to investigate the nexus between high mountain livelihoods, particularly tourism, and the consequences of two distinct yet interlocking disasters: climate change and the global health crisis of the COVID-19 pandemic. We argue that the pandemic has undermined elements of Mustang’s economic future and simultaneously prompted a resurgent appreciation for and reliance on more traditional modes of community governance and social support. The fact that these dynamics are unfolding amidst ever-present concerns over the effects of climate change in the Himalayas, against the backdrop of labor- and education-driven outmigration, adds a profound layer of complexity to thinking about the future of tourism but also of Himalayan lives, from built infrastructures to the community resilience needed to sustain both.","PeriodicalId":46839,"journal":{"name":"Critical Asian Studies","volume":"73 1","pages":"211 - 234"},"PeriodicalIF":2.6,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83210290","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Turning Marx on His Head? North Korean Juche as Developmental Nationalism","authors":"K. Gray","doi":"10.1080/14672715.2023.2174892","DOIUrl":"https://doi.org/10.1080/14672715.2023.2174892","url":null,"abstract":"ABSTRACT The existing literature on North Korea has been divided over whether the country’s state ideology of Juche should be regarded as a variant of Soviet Marxism-Leninism or whether the explicit voluntarism of Juche means that it should be viewed as a distinctive indigenous ideology. Drawing on Trotsky’s theory of uneven and combined development and Gramsci’s theory of ideology, the paper argues that North Korea’s status as a geopolitically insecure postcolonial country engaged in a forced march from “backwardness” to a modern industrialized economy has had a decisive impact on both the form and content of North Korean state ideology. Understood as a form of developmental nationalism that seeks not only to legitimize authoritarian rule but also to create a collective subjectivity suited the task of rapid catch-up national development, Juche constitutes a combined ideological form that rests on Marxist-Leninist origins but has deliberately drawn on existing forms of “common sense” conducive towards the mass mobilization of society. In doing so, this paper critically engages with the argument that the voluntarism of Juche represents a decisive break from the supposedly objective laws of Marxism and Marxism-Leninism, thereby “turning Marx on his head.”","PeriodicalId":46839,"journal":{"name":"Critical Asian Studies","volume":"13 1","pages":"261 - 281"},"PeriodicalIF":2.6,"publicationDate":"2023-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72665774","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Martin Buber and Daoism on Interhuman Philosophy","authors":"David I. Chai","doi":"10.4312/as.2023.11.1.245-266","DOIUrl":"https://doi.org/10.4312/as.2023.11.1.245-266","url":null,"abstract":"For Martin Buber, a person participates in two kinds of relationship: the I-Thou and the I-It. In the case of the former, the wholeness of being is employed resulting in genuine dialogue, while the latter objectifies things and is thus devoid of anything genuine. Among the influences on Buber’s thought, that of Daoism has not gone unnoticed by scholars of comparative philosophy. This paper will contribute to said discourse by examining Buber’s concept of the interhuman and its employment of the following themes: oneness and the genuine person, non-deliberate action (wuwei) and the in-between, and genuine dialogue as a turning towards being. What our analysis will show is that Buber’s interhuman philosophy bears witness to the transcendence of words by bringing to life the silence from which they arise and recede, attuning participants in genuine dialogue to the spiritual resonance between themselves and the primal Thou, while elevating their faith in human life in the process. The interhuman was seen by Buber as a viable solution for the societal ills of his time and it remains so half a century after his passing.","PeriodicalId":46839,"journal":{"name":"Critical Asian Studies","volume":"121 1","pages":""},"PeriodicalIF":2.6,"publicationDate":"2023-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89648723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Heidegger and Watsuji on Community","authors":"Hiroshi Abe","doi":"10.4312/as.2023.11.1.207-217","DOIUrl":"https://doi.org/10.4312/as.2023.11.1.207-217","url":null,"abstract":"This paper explores the Japanese philosopher Tetsurō Watsuji’s idea of community as an alternative to Heidegger’s thinking on “Volk”. Watsuji was so greatly influenced by Heidegger’s unique way of philosophizing using ordinary German language that he undertook an etymological analysis of the Japanese word for humans, which provided him with the central idea of his ethics, namely that human beings are individual and social at the same time. However, despite this positive response to the German philosopher, Watsuji criticized Heidegger regarding the concept of authenticity. In Watsuji’s Ethics, authenticity is not regarded as a state of isolation but as a kind of communal relationship, which he characterizes as “nonduality between the self and the other”. In his lectures in the 1930s, however, Heidegger further developed the notion of authenticity, reconsidering it as the Volk, or a “space for community” on the basis of which actual community comes forth. According to my interpretation, Watsuji’s idea of nonduality between the self and other, which serves as a primordial place for the existence of any kind of community, can help us to consider our primary coexistence in a manner different from Heidegger’s.","PeriodicalId":46839,"journal":{"name":"Critical Asian Studies","volume":"23 1","pages":""},"PeriodicalIF":2.6,"publicationDate":"2023-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84390411","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Commensurability and Difference","authors":"Geir Sigurðsson","doi":"10.4312/as.2023.11.1.317-333","DOIUrl":"https://doi.org/10.4312/as.2023.11.1.317-333","url":null,"abstract":"In this explorative paper, I propose that relatively recent trends in Western continental philosophy can provide a much more commensurate access to Chinese philosophy than found in most mainstream Western philosophy. More specifically, I argue that three prominent European philosophical approaches to interpretation can offer meaningful parallels to classical Confucian views of interpretation. These are Paul Ricoeur’s term “distanciation”, Hans-Georg Gadamer’s philosophy of hermeneutics and, finally, Jacques Derrida’s deconstructive notion of “différance”. While the last two approaches have had their internal clashes, I see them in this specific case as mutually reinforcing by stimulating the continuous reinterpretation of tradition, advancing the view that Western and Chinese philosophies cannot be reduced to the other in conceptual terms, and stipulating that a finalized meaning or interpretation of each is a priori unattainable. In this way, they provide a future opening for—and even integration of—a Chinese-Western philosophical dialogue.","PeriodicalId":46839,"journal":{"name":"Critical Asian Studies","volume":"23 1","pages":""},"PeriodicalIF":2.6,"publicationDate":"2023-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86167954","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Hut Existence or Urban Dwelling?","authors":"Mario Wenning","doi":"10.4312/as.2023.11.1.51-68","DOIUrl":"https://doi.org/10.4312/as.2023.11.1.51-68","url":null,"abstract":"Heidegger’s “Creative Landscapes: Why do we remain in the provinces?” and “Dialogue on Language” reveal the importance of rootedness for his existentialism. The article engages with the provinciality of Heidegger’s thought by juxtaposing his solitary “hut existence” to Buddhist compassion and the urban aesthetics of Kuki Shūzō. Turning to the East allows for a deprovincialization of Heideggerian themes. The rich philosophical legacy of reflecting on intercultural modernization and urbanization processes in East Asian philosophical traditions presents a genuine opportunity to rethink what it means to dwell today.","PeriodicalId":46839,"journal":{"name":"Critical Asian Studies","volume":"44 1","pages":""},"PeriodicalIF":2.6,"publicationDate":"2023-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88161594","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}