把马克思倒过来?作为发展民族主义的朝鲜主体

IF 1.7 2区 社会学 Q1 AREA STUDIES
K. Gray
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引用次数: 1

摘要

关于朝鲜的现有文献在主体思想是否应该被视为苏联马克思列宁主义的变体,或者主体思想的明确意志主义是否意味着它应该被视为一种独特的本土意识形态方面存在分歧。本文借鉴托洛茨基的不平衡和综合发展理论和葛兰西的意识形态理论,认为朝鲜作为一个地缘政治上不安全的后殖民国家,被迫从“落后”经济向现代工业化经济迈进,这对朝鲜国家意识形态的形式和内容都产生了决定性的影响。主体思想被理解为一种发展民族主义的形式,它不仅寻求使威权统治合法化,而且寻求创造一种集体主体性,以适应国家快速追赶发展的任务。主体思想构成了一种基于马克思列宁主义起源的综合意识形态,但有意借鉴了有利于社会大规模动员的现有“常识”形式。在这样做的过程中,本文批判性地参与了这样一种观点,即主体的唯意志论代表了对所谓的马克思主义和马克思列宁主义客观规律的决定性突破,从而“颠覆了马克思”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Turning Marx on His Head? North Korean Juche as Developmental Nationalism
ABSTRACT The existing literature on North Korea has been divided over whether the country’s state ideology of Juche should be regarded as a variant of Soviet Marxism-Leninism or whether the explicit voluntarism of Juche means that it should be viewed as a distinctive indigenous ideology. Drawing on Trotsky’s theory of uneven and combined development and Gramsci’s theory of ideology, the paper argues that North Korea’s status as a geopolitically insecure postcolonial country engaged in a forced march from “backwardness” to a modern industrialized economy has had a decisive impact on both the form and content of North Korean state ideology. Understood as a form of developmental nationalism that seeks not only to legitimize authoritarian rule but also to create a collective subjectivity suited the task of rapid catch-up national development, Juche constitutes a combined ideological form that rests on Marxist-Leninist origins but has deliberately drawn on existing forms of “common sense” conducive towards the mass mobilization of society. In doing so, this paper critically engages with the argument that the voluntarism of Juche represents a decisive break from the supposedly objective laws of Marxism and Marxism-Leninism, thereby “turning Marx on his head.”
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来源期刊
Critical Asian Studies
Critical Asian Studies AREA STUDIES-
CiteScore
3.20
自引率
3.80%
发文量
29
期刊介绍: Critical Asian Studies is a peer-reviewed quarterly journal that welcomes unsolicited essays, reviews, translations, interviews, photo essays, and letters about Asia and the Pacific, particularly those that challenge the accepted formulas for understanding the Asia and Pacific regions, the world, and ourselves. Published now by Routledge Journals, part of the Taylor & Francis Group, Critical Asian Studies remains true to the mission that was articulated for the journal in 1967 by the Committee of Concerned Asian Scholars.
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