Philosophical Papers最新文献_第3页

Competing Claims and the Separateness of Persons 相互竞争的主张和人的分离

IF 0.8 3区哲学

Philosophical Papers Pub Date : 2022-01-02 DOI: 10.1080/05568641.2021.2015425

Jamie Hardy

引用次数: 0

Unpacking a Charge of Emotional Irrationality: An Exploration of the Value of Anger in Thought 解开情感的非理性：愤怒在思想中的价值探索

IF 0.8 3区哲学

Philosophical Papers Pub Date : 2022-01-02 DOI: 10.1080/05568641.2021.1984981

Mary Carman

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引用次数: 2

What Is Race? Four Philosophers, Six Views 什么是种族?《四哲六观

IF 0.8 3区哲学

Philosophical Papers Pub Date : 2022-01-02 DOI: 10.1080/05568641.2022.2056072

P. Msimang

引用次数: 2

Did Marx Really Think That Capitalism Is Unjust? 马克思真的认为资本主义是不公正的吗?

IF 0.8 3区哲学

Philosophical Papers Pub Date : 2022-01-02 DOI: 10.1080/05568641.2022.2052347

N. Pleasants

引用次数: 0

Public Goods as Obligatory Bridges between the Public and the Private 公共产品是连接公共与私人的桥梁

IF 0.8 3区哲学

Philosophical Papers Pub Date : 2021-09-02 DOI: 10.1080/05568641.2022.2046494

A. Kallhoff

{"title":"Public Goods as Obligatory Bridges between the Public and the Private","authors":"A. Kallhoff","doi":"10.1080/05568641.2022.2046494","DOIUrl":"https://doi.org/10.1080/05568641.2022.2046494","url":null,"abstract":"Abstract In the context of economics, the distinction between ‘the public’ and ‘the private’ has been paralleled with the distinction of ‘public policy’ on the one hand and the ‘private market’ on the other hand. Even though both spheres intermingle at some point, the first is the domain of government, the second is the domain of market laws. This contribution argues that public goods do not only undermine that distinction, but they also support an alternative interpretation of the private-public line. A thorough discussion of public goods redefines the relationship of public and private and portrays public goods as bridges between both spheres. The contribution starts with the classical definition of public goods as items that are non-excludable and non-rival with respect to potential profiteers. The paper then shifts the focus to the normative side of public goods. Precisely because of their characteristics as non-exclusive goods, these items are able to fulfil promises of the constitutional state. They enhance social inclusion, they serve the public by generating spaces of civilized interaction, and they even enhance the sense of shared citizenship. A focus on what has been termed ‘central public goods’ reveals that public goods serve important claims of social justice. After having explained why public goods should also be regarded as an important ingredient in the economic performance of the nation state, three bridging functions of public goods are apparent.","PeriodicalId":46780,"journal":{"name":"Philosophical Papers","volume":"50 1","pages":"387 - 405"},"PeriodicalIF":0.8,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47755137","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Digital Tools and COVID-19: Shifting Public–Private Boundaries 数字工具与新冠肺炎：公私边界的转变

IF 0.8 3区哲学

Philosophical Papers Pub Date : 2021-09-02 DOI: 10.1080/05568641.2021.2019094

A. Vedder, Anastasia Siapka, Ilaria Buri, Erik Kamenjašević

引用次数: 0

The Private Cosmology of Public Disgust 公共厌恶的私人宇宙学

IF 0.8 3区哲学

Philosophical Papers Pub Date : 2021-09-02 DOI: 10.1080/05568641.2021.2020684

Michael S. Springer

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引用次数: 0

Citizenship from the Couch: Public Engagement and Private Norms in the COVID-19 Pandemic and Beyond 沙发上的公民身份：新冠肺炎大流行及其后的公共参与和私人规范

IF 0.8 3区哲学

Philosophical Papers Pub Date : 2021-09-02 DOI: 10.1080/05568641.2022.2026246

C. Hobden, Heidi Matisonn

{"title":"Citizenship from the Couch: Public Engagement and Private Norms in the COVID-19 Pandemic and Beyond","authors":"C. Hobden, Heidi Matisonn","doi":"10.1080/05568641.2022.2026246","DOIUrl":"https://doi.org/10.1080/05568641.2022.2026246","url":null,"abstract":"Abstract The tension between the public and the private spheres is not new: while feminists (among others) have long called for public protection to be extended to the private sphere, liberals argue for the need for the ‘defence of the “private sphere” from encroachment by the public’ (Geuss 2001: 114). Although we acknowledge the problematic nature of the distinction, we nevertheless recognize its utility in delineating who we are engaging with and what, therefore, we owe them. Traditionally, citizenship, when seen as a role (rather than a status), belongs to the public sphere. We are citizens when we walk into the voting booth, when we attend a ward council meeting, or write to the paper. At home, we might think, we are not citizens but, stripped of our roles in society, we assume the most fundamental roles in our lives—as family and friends—with freedom to pursue and express our interests and desires. It may appear then, that the citizen and the person, or the public and the private, co-exist only insofar as they are understood to be enacted in different spaces, each with their own norms and rules. Drawing upon Christine Hobden’s account of citizenship, we challenge this stark divide between the public citizen and private person. The COVID-19 pandemic has forced us to retreat (physically) to the private sphere, yet the rise of social media has provided us with greater opportunities to engage (virtually) with public challenges; this article analyses this reality through the lens of Hobden’s account of citizenship, exploring our civic responsibilities within the blurry public-private realm of social media. We examine some of the implications of this ‘citizenship from the couch’ and suggest that one possibly fruitful way to navigate the blurry line between these roles is to return to the fundamentals of political society: the social contract—the project of living together.","PeriodicalId":46780,"journal":{"name":"Philosophical Papers","volume":"50 1","pages":"407 - 434"},"PeriodicalIF":0.8,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48419815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Introduction: Public and Private Disruption in the Twenty-First Century 引言:21世纪的公共和私人干扰

IF 0.8 3区哲学

Philosophical Papers Pub Date : 2021-09-02 DOI: 10.1080/05568641.2022.2046495

C. Allsobrook

{"title":"Introduction: Public and Private Disruption in the Twenty-First Century","authors":"C. Allsobrook","doi":"10.1080/05568641.2022.2046495","DOIUrl":"https://doi.org/10.1080/05568641.2022.2046495","url":null,"abstract":"The arrival of Covid-19 in 2020 brought severe disruption to our public and our private lives, and also to ordinary normative boundaries we maintain between the two which we had previously taken for granted, although they were already taking strain. In most areas of our lives, many of us were hastened to retreat from public, physical interpersonal interaction, confined to work and to socialize online from private spaces. This private retreat forced by communicable disease has been imposed by drastic public intervention, putting a severe strain on state finances and private economic activity, and harming innumerable private businesses, while the private wealth of the wealthiest few has soared. Since the 2008 financial crisis, rich governments have unloaded untold billions on the free market, stimulating recovery with unusual fiscal stimulus measures bailing out financial institutions, buying up toxic assets, urging record low interest rates, and now issuing pandemic relief measures. At the same time, extreme weather patterns have burned or flooded many parts of the world as critical effects of the climate crisis begin to heat up, yet states at the 2021 UN Climate Change Conference agreed on few curbs to the harmful private profit-making that costs environmental wellbeing. The branding of private wealth as a public good, which Ronald Reagan introduced with modest appeal to the family values of workingand middleclass American citizens in the 1980s, ultimately came to be represented by","PeriodicalId":46780,"journal":{"name":"Philosophical Papers","volume":"50 1","pages":"347 - 356"},"PeriodicalIF":0.8,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45558373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Freedom from Black Governmentality under Privatized Apartheid 私有化种族隔离下的黑人治理自由

IF 0.8 3区哲学

Philosophical Papers Pub Date : 2021-09-02 DOI: 10.1080/05568641.2022.2046493

Thozamile Zolisa Mtyalela, C. Allsobrook

{"title":"Freedom from Black Governmentality under Privatized Apartheid","authors":"Thozamile Zolisa Mtyalela, C. Allsobrook","doi":"10.1080/05568641.2022.2046493","DOIUrl":"https://doi.org/10.1080/05568641.2022.2046493","url":null,"abstract":"Abstract Many anticipated that the formal demise of public apartheid would free black citizens of South Africa from systematic racial oppression; but apartheid was privatized and carries on, with the aid of ‘Black governmentality’. The brutality of the apartheid regime gave rise to a common misunderstanding of White settler coloniality as a public, sovereign, and repressive mode of power imposed on and against Black subjects and African culture. But power is not just repressive. It is complex and productive. Public apartheid was formally signed off, but its features are reproduced by citizens in private lives, often without our knowing it. Our account of Black governmentality explains such self-defeating subjective agency in the post-apartheid context with reference to Biko’s writing on Black shame, wherein Black South African subjects are secondary agents of apartheid. We demonstrate how and why apartheid is perpetuated in private by Black governmentality, as cultivated in subject-formation, drawing on Biko’s insights into the structure of this relationship. In so doing we correct a misunderstanding of freedom from apartheid, common in scholarly receptions of Biko’s writing, as a negation of the White face of public representation. With reference to Foucault’s theory of power, we offer an alternative account of Biko’s insights into subjective and national liberation, to explain how he sees colonial power as a facticity-inducing force for Black subjectivity. Where these misreadings miss this critical point of traction, our productive reading of the power of Black governmentality and freedom in Black consciousness better informs effective public resistance against private modes of apartheid.","PeriodicalId":46780,"journal":{"name":"Philosophical Papers","volume":"50 1","pages":"357 - 386"},"PeriodicalIF":0.8,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41787625","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1