CLASSICAL PHILOLOGY最新文献

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Epicureanism in Pro Caelio (Cic. Cael. 42 and Epicurus Frag. 67 U., 22.1 A.) Pro Caelio 中的伊壁鸠鲁主义(Cic. Cael. 42 和 Epicurus Frag. 67 U., 22.1 A.)
IF 0.7 2区 历史学
CLASSICAL PHILOLOGY Pub Date : 2024-07-01 DOI: 10.1086/730449
Katharina Volk
{"title":"Epicureanism in Pro Caelio (Cic. Cael. 42 and Epicurus Frag. 67 U., 22.1 A.)","authors":"Katharina Volk","doi":"10.1086/730449","DOIUrl":"https://doi.org/10.1086/730449","url":null,"abstract":"As part of his strategy in Pro Caelio of making Caelius’ alleged disreputable lifestyle appear acceptable, Cicero among other things invokes the fashionable hedonism of Epicurean philosophy (41). This paper argues that at Cael. 42, there is a hitherto undetected allusion to a statement by Epicurus himself (frag. 67 U., 22.1 A.), which further contributes to Cicero’s argument.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2024-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141713004","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Caligula, Midas, and the Failure to Make Gold 卡里古拉、迈达斯和淘金的失败
IF 1 2区 历史学
CLASSICAL PHILOLOGY Pub Date : 2024-01-01 DOI: 10.1086/727862
Serena Connolly
{"title":"Caligula, Midas, and the Failure to Make Gold","authors":"Serena Connolly","doi":"10.1086/727862","DOIUrl":"https://doi.org/10.1086/727862","url":null,"abstract":"Suetonius reports that the emperor Caligula was fond of saying that a man ought to choose between being frugal (frugi) and being a Caesar. While generally understood as a self-referential declaration of Caligula’s excess, it has also been interpreted as a pun on the name of M. Licinius Crassus Frugi, whose son was an enemy of the emperor. This paper identifies an additional pun that contrasts the Phrygian king Midas, famed for his golden touch, with Caligula, whose attempt to turn arsenic sulfide into gold had failed. This newly identified pun reveals Caligula’s witticism to be self-aware and self-deprecating.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139393404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Escaping Cicero: “Dionysius” and the Limits of the Archive 逃离西塞罗:"狄奥尼修斯》与档案的局限性
IF 1 2区 历史学
CLASSICAL PHILOLOGY Pub Date : 2024-01-01 DOI: 10.1086/727972
Ryan Warwick
{"title":"Escaping Cicero: “Dionysius” and the Limits of the Archive","authors":"Ryan Warwick","doi":"10.1086/727972","DOIUrl":"https://doi.org/10.1086/727972","url":null,"abstract":"This article uses Cicero’s letters to explore the limits of Roman prosopography, a discipline that catalogues each name that appears in text in the ancient world. Prosopography is dependent on the appearance of named individuals in sources, but many Romans, especially those who were enslaved, were not granted nomina sufficient to securely identify them. We will look at one name, Dionysius, whose unstable identification within Cicero’s correspondence has caused problems for centuries. New theoretical turns in the study of enslavement, particularly those from Black studies, allow us to understand such figures as more than a footnote in history, reading Dionysius’ story as a call to take a different approach toward the minor figures of the past.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139392694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
On Aristotle in Eratosthenes’ Catasterisms: An Assessment of Possible Sources 论埃拉托斯特尼《卡塔斯特斯论》中的亚里士多德:对可能来源的评估
IF 1 2区 历史学
CLASSICAL PHILOLOGY Pub Date : 2024-01-01 DOI: 10.1086/727884
Robert Mayhew
{"title":"On Aristotle in Eratosthenes’ Catasterisms: An Assessment of Possible Sources","authors":"Robert Mayhew","doi":"10.1086/727884","DOIUrl":"https://doi.org/10.1086/727884","url":null,"abstract":"The Catasterisms of Eratosthenes (276–194 BCE) contain two references to Aristotle, each including a title: Περὶ τῶν ζῴων (no. 34) and Περὶ θηρίων (no. 41). Editors of collections of Aristotle-fragments have included either or both of these references, but there has been little agreement over which lost work this material might come from. This note offers a fresh assessment of these two passages and concludes that the Aristotle-reference in Cat. 34 refers to passages in the Historia animalium, whereas the lost Zoïka is the most likely (but far from certain) source of the reference in Cat. 41.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139393721","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Catullus, Hesiod, and the Muses 卡图卢斯、赫西奥德和缪斯女神
IF 1 2区 历史学
CLASSICAL PHILOLOGY Pub Date : 2024-01-01 DOI: 10.1086/727859
Thomas A. L. Munro
{"title":"Catullus, Hesiod, and the Muses","authors":"Thomas A. L. Munro","doi":"10.1086/727859","DOIUrl":"https://doi.org/10.1086/727859","url":null,"abstract":"In this paper I argue that Catullus 32 constitutes a sustained engagement with Hesiod’s Theogony. In addition to the humor previously identified by scholars, the poem also contains an elaborate intertextual joke. I base my argument on the evidence of the eighth line’s exaggerated sexual boast, the oft-disputed name of the addressee, the poem’s strange logic of invitation, and Catullus’ self-presentation in the poem’s closing lines. I conclude that the poem is a humorous reflection on the nature of poetic inspiration.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139394470","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Fragmentary Texts and the Limits of Literary Reference: Ennius’ Hannibal and Cicero’s Pro Balbo in Lucan’s Bellum civile 片段文本与文学参照的限制:卢坎的《民法大全》中恩尼乌斯的《汉尼拔》和西塞罗的《支持巴尔博》
IF 1 2区 历史学
CLASSICAL PHILOLOGY Pub Date : 2024-01-01 DOI: 10.1086/728052
Thomas Biggs
{"title":"Fragmentary Texts and the Limits of Literary Reference: Ennius’ Hannibal and Cicero’s Pro Balbo in Lucan’s Bellum civile","authors":"Thomas Biggs","doi":"10.1086/728052","DOIUrl":"https://doi.org/10.1086/728052","url":null,"abstract":"This article explores some of the complex verbal links between Lucan’s Bellum civile and Ennius’ Annales. Contrary to more expected practices of poetic reference, Lucan’s allusive gestures at Ennian verse (Ann. 234–35 Skutsch) are shown to be aimed simultaneously at Cicero’s Pro Balbo, the speech that preserves the fragmentary lines. They are examples of a curious variant of “window reference” or “two-tier allusion.” Despite Lucan almost certainly having read the lines set within their original context in Ennius’ epic, his poem also activates them as a quotation ensconced within Cicero’s speech. Through allusion to Ennius’ Hannibal, Lucan’s epic uses the Annales to recall its (now largely unknown) depiction of the Carthaginian general. At the same time, it refers to Cicero’s speech as the transmitting source and as a meaningful interpretation of the fragment that provides both a “corrected” characterization and additional content of marked importance to Lucan’s poem.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139392994","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Verbal Symbolon of Shared Exclusion-Inclusion: The Sobriety of Oedipus and the Eumenides in Sophocles’ Oedipus at Colonus 100 共同排斥-包容的语言符号:索福克勒斯《俄狄浦斯在科隆》中俄狄浦斯和欧米尼德斯的清醒 100
IF 1 2区 历史学
CLASSICAL PHILOLOGY Pub Date : 2024-01-01 DOI: 10.1086/727883
Sebastian Zerhoch
{"title":"A Verbal Symbolon of Shared Exclusion-Inclusion: The Sobriety of Oedipus and the Eumenides in Sophocles’ Oedipus at Colonus 100","authors":"Sebastian Zerhoch","doi":"10.1086/727883","DOIUrl":"https://doi.org/10.1086/727883","url":null,"abstract":"This article identifies a motif in Sophocles’ Oedipus at Colonus that has previously gone unnoticed. It argues that wine-drinking as a socioreligious rite and symbol of participation in society provides a semantic framework for the striking collocation νήφων ἀοίνοις in line 100. The article shows that the shared sobriety of Oedipus and the Eumenides relates directly to the main theme of the play: the tension between Oedipus’ situation as a polluted outcast and his integration into the fabric of Athenian society. Sophocles creates a verbal symbolon that defines the status of Oedipus and the Eumenides as a community of outsider-insiders.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139395535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Non-Elite Exempla and Pietas in Livy’s First Pentad 李维第一个五重奏中的非精英典范和皮塔斯
IF 1 2区 历史学
CLASSICAL PHILOLOGY Pub Date : 2024-01-01 DOI: 10.1086/727897
Luke A. Wilkinson
{"title":"Non-Elite Exempla and Pietas in Livy’s First Pentad","authors":"Luke A. Wilkinson","doi":"10.1086/727897","DOIUrl":"https://doi.org/10.1086/727897","url":null,"abstract":"This paper argues for the presence and legibility of non-elite exempla within Livy’s first pentad and makes a case for the study of non-elite exempla in other Roman literary works. The paper makes use of several case studies to argue that non-elite exempla within Livy are treated differently, being built around specific non-threatening virtues, primarily pietas. It finds that Livian non-elite exempla are complex and have serious issues with regards to agency and the potential for emulation. The paper also examines why Livy deployed these non-elite exemplary stories. To conclude, the paper engages with Matthew Roller’s 2018 “Model of Roman Exemplarity,” ultimately arguing that this model does not account for the complications of Livy’s non-elite exempla, and that changes and allowances need to be made with Roller’s model in order to apply it to them.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139395852","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Achilles and the Resources of Genre: Epitaph, Hymnos, and Paean in Iliad 22.386–94 阿喀琉斯与体裁资源:伊利亚特》22.386-94 中的墓志铭、赞美诗和颂歌
IF 1 2区 历史学
CLASSICAL PHILOLOGY Pub Date : 2024-01-01 DOI: 10.1086/727980
Stephen A. Sansom
{"title":"Achilles and the Resources of Genre: Epitaph, Hymnos, and Paean in Iliad 22.386–94","authors":"Stephen A. Sansom","doi":"10.1086/727980","DOIUrl":"https://doi.org/10.1086/727980","url":null,"abstract":"This article argues that the Iliad embeds an epitaph and hymnos within Achilles’ speech above Hektor’s corpse (Il. 22.386–90) before the paean of 22.391–94. It first analyzes the linguistic, thematic, and functional features of epitaph and hymnos in the speech, such as the κεῖται … νέκυς formula, epitaphic memory, hymnic-segue construction, topos of remembering and forgetting, and segue function. It then explores how the text exploits the generic expectations generated by these features before reflecting on the structuring role of embedded genre at the beginning and end of the Iliad.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139392991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Divine Liars: Gods and Their Falsehoods in the Homeric Hymns 神圣的骗子荷马史诗》中的众神及其谎言
IF 1 2区 历史学
CLASSICAL PHILOLOGY Pub Date : 2024-01-01 DOI: 10.1086/727861
Kathryn Caliva
{"title":"Divine Liars: Gods and Their Falsehoods in the Homeric Hymns","authors":"Kathryn Caliva","doi":"10.1086/727861","DOIUrl":"https://doi.org/10.1086/727861","url":null,"abstract":"This paper examines examples of lies performed by gods in the Homeric Hymn to Aphrodite and the Homeric Hymn to Hermes, and demonstrates how these false assertions illustrate each god’s power and essential nature. This analysis uses speech act theory and theories of lying to demonstrate that not all lies are speech acts that have deception as the primary objective. Rather, both Hermes and Aphrodite have goals beyond deception when they make false assertions. The lies uttered by Hermes and Aphrodite demonstrate how divine lies in the Homeric Hymns exert a perlocutionary force beyond deception and highlight the praiseworthy aspects of each god.","PeriodicalId":46255,"journal":{"name":"CLASSICAL PHILOLOGY","volume":null,"pages":null},"PeriodicalIF":1.0,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139394948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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