Religion Brain & Behavior最新文献

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Complementing preregistered confirmatory analyses with rigorous, reproducible exploration using machine learning 通过使用机器学习进行严格、可重复的探索,补充预先注册的验证性分析
IF 2.2 3区 哲学
Religion Brain & Behavior Pub Date : 2022-07-05 DOI: 10.1080/2153599X.2022.2070254
C. V. van Lissa
{"title":"Complementing preregistered confirmatory analyses with rigorous, reproducible exploration using machine learning","authors":"C. V. van Lissa","doi":"10.1080/2153599X.2022.2070254","DOIUrl":"https://doi.org/10.1080/2153599X.2022.2070254","url":null,"abstract":"The Many-Analysts Religion Project illustrates how researcher degrees of freedom cause one research question to be analyzed in many di ff erent ways (Hoogeveen et al., 2022). Each submission showcases a di ff erent perspective on “ best practices. ” My submission (Team #067, https://osf.io/ n4jcf/) illustrates two practices I consider important: First, how the Work fl ow for Open Reproducible Code in Science can be used to create a fully reproducible paper and an unambiguous prere-gistration (WORCS, Van Lissa et al., 2021). Second, how rigorous exploration can complement con fi rmatory (hypothesis-testing) research, even in a preregistered study. WORCS is a conceptual work fl ow based on three principles: (1) writing papers as dynamic documents that combine prose and analysis code and can be reproduced with a single click; (2) using version control to track every change to the project since its inception; and (3) managing dependencies, which means documenting all software required to reproduce the project. These principles","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85726999","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 4
Different facets, different results: the importance of considering the multidimensionality of constructs 不同的方面,不同的结果:考虑构念的多维性的重要性
IF 2.2 3区 哲学
Religion Brain & Behavior Pub Date : 2022-07-05 DOI: 10.1080/2153599X.2022.2070262
Vera Vogel, J. Prenoveau, Stijn Kelchtermans, G. Magyar-Russell, Camilla McMahon, Moritz Ingendahl, Catherine Schaumans
{"title":"Different facets, different results: the importance of considering the multidimensionality of constructs","authors":"Vera Vogel, J. Prenoveau, Stijn Kelchtermans, G. Magyar-Russell, Camilla McMahon, Moritz Ingendahl, Catherine Schaumans","doi":"10.1080/2153599X.2022.2070262","DOIUrl":"https://doi.org/10.1080/2153599X.2022.2070262","url":null,"abstract":"re-analyses using the same statistical models (i","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77610162","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Big Gods and big science: further reflections on theory, data, and analysis 大神与大科学:对理论、数据和分析的进一步思考
IF 2.2 3区 哲学
Religion Brain & Behavior Pub Date : 2022-06-29 DOI: 10.1080/2153599X.2022.2065354
P. Turchin, H. Whitehouse, Jennifer Larson, Enrico Cioni, J. Reddish, D. Hoyer, Patrick E. Savage, R. Covey, J. Baines, M. Altaweel, Eugene Anderson, Pieter Bol, Eva Brandl, D. Carballo, G. Feinman, Andrey Korotayev, N. Kradin, Jill Levine, S. Nugent, A. Squitieri, V. Wallace, Pieter François
{"title":"Big Gods and big science: further reflections on theory, data, and analysis","authors":"P. Turchin, H. Whitehouse, Jennifer Larson, Enrico Cioni, J. Reddish, D. Hoyer, Patrick E. Savage, R. Covey, J. Baines, M. Altaweel, Eugene Anderson, Pieter Bol, Eva Brandl, D. Carballo, G. Feinman, Andrey Korotayev, N. Kradin, Jill Levine, S. Nugent, A. Squitieri, V. Wallace, Pieter François","doi":"10.1080/2153599X.2022.2065354","DOIUrl":"https://doi.org/10.1080/2153599X.2022.2065354","url":null,"abstract":"Our target article empirically tested the Big Gods Hypothesis which proposes that beliefs in moralizing supernatural punishment (MSP) contributed to the evolution of socio-political complexity (SPC) in world history. We tested this hypothesis using a suite of measures of MSP, SPC, and other potential evolutionary drivers coded in Seshat: Global History Databank. Our analyses indi-cate that intensity of warfare and productivity of agriculture were major drivers in the evolution of both SPC and MSP. The correlation between social complexity and moralizing religion resulted from shared evolutionary drivers, rather than from direct causal relationships between these two variables. Most commentaries on the target article broadly accept our conclusions, but some argue that alternative measures might be used in future studies before the Big Gods Hypothesis can be conclusively rejected. In this response, we argue that while some of these alternative measures should be developed, they are closely related to the ones we have already adopted. Thus, it seems unlikely that further research will give rise to substantially di ff erent outcomes. A particularly fruitful aspect of the discussion is that it illustrates both the pitfalls and productive a ff or-dances of transdisciplinary research that seeks to bridge the “ two cultures ” of the humanities and sciences. Our target article has","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90194073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Testing the Big Gods hypothesis with global historical data: a review and “retake” 用全球历史数据检验大神假说:回顾与“重夺”
IF 2.2 3区 哲学
Religion Brain & Behavior Pub Date : 2022-06-29 DOI: 10.1080/2153599X.2022.2074085
H. Whitehouse, Pieter François, Patrick E. Savage, D. Hoyer, K. C. Feeney, Enrico Cioni, Rosa S. Purcell, Jennifer Larson, J. Baines, B. Haar, A. Covey, P. Turchin
{"title":"Testing the Big Gods hypothesis with global historical data: a review and “retake”","authors":"H. Whitehouse, Pieter François, Patrick E. Savage, D. Hoyer, K. C. Feeney, Enrico Cioni, Rosa S. Purcell, Jennifer Larson, J. Baines, B. Haar, A. Covey, P. Turchin","doi":"10.1080/2153599X.2022.2074085","DOIUrl":"https://doi.org/10.1080/2153599X.2022.2074085","url":null,"abstract":"ABSTRACT This Retake article presents a corrected and extended version of a Letter published in Nature (Whitehouse et al., 2019) which set out to test the Big Gods hypothesis proposing that beliefs in moralizing punitive deities drove the evolution of sociopolitical complexity in world history. The Letter was retracted by the authors in response to a critique by Beheim et al. (2021). Correction of errors in the coding and analysis of missing data to address this critique does not, however, significantly change the main findings of the original Nature Letter. We report the results of a major reanalysis of Seshat data following expansion of the codebook and database and substantial improvements to our data management methods. We also employ a more direct statistical methodology to test theories of evolutionary causality. Together, these results show a compellingly convergent picture, confirming the headline finding of the original Letter in Nature, which shows that the largest increases in social complexity do indeed precede Big Gods in world history and that Big Gods did not contribute to the evolution of sociopolitical complexity as predicted by the Big Gods hypothesis.","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88159259","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 8
(Non)automaticity of ritualized behavior 仪式化行为的(非)自动性
IF 2.2 3区 哲学
Religion Brain & Behavior Pub Date : 2022-06-17 DOI: 10.1080/2153599X.2022.2084444
Aneta Niczyporuk
{"title":"(Non)automaticity of ritualized behavior","authors":"Aneta Niczyporuk","doi":"10.1080/2153599X.2022.2084444","DOIUrl":"https://doi.org/10.1080/2153599X.2022.2084444","url":null,"abstract":"ABSTRACT Ritualized behavior has been characterized as rigid and goal-demoted. According to Boyer and Liénard (2006), these features ensure that ritualized behavior is non-automatic, enabling it to reduce anxiety. At the same time, non-automatic behavior has been characterized as conscious, effortful, controlled, and slow. As shown in the article, however, none of the non-automaticity features follow from the features of ritualized behavior. Indeed, the rigidity of ritualized behavior should lead to it being automatized. Moreover, it is not non-automaticity as such but conscious preoccupation with ritualized behavior that is likely to decrease anxiety. The consequences of ritualized behavior's automaticity for Boyer and Liénard's theory are discussed. Additionally, there are reviewed available tools for ritualized behavior's automaticity measurement.","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2022-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90972119","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The evolution of religiosity by kin selection 宗教性通过亲缘选择而进化
IF 2.2 3区 哲学
Religion Brain & Behavior Pub Date : 2022-06-10 DOI: 10.1080/2153599X.2022.2076727
Kerstin Stucky, Andy Gardner
{"title":"The evolution of religiosity by kin selection","authors":"Kerstin Stucky, Andy Gardner","doi":"10.1080/2153599X.2022.2076727","DOIUrl":"https://doi.org/10.1080/2153599X.2022.2076727","url":null,"abstract":"ABSTRACT\u0000 Despite religion’s apparent ubiquity, hypotheses about the selection pressures that may have shaped its cognitive foundations remain controversial. Here, we develop and analyze a mathematical model inspired by Crespi and Summers’ suggestion that parent-offspring conflict has driven the evolution of religious beliefs to explore the causes and consequences of these selection pressures. To this end, we employ kin selection methodology to investigate how selection may mold an individual’s propensity for religiosity and corresponding patterns of gene expression, revealing that the evolution of religiosity is modulated by genetic relatedness between social partners, that selection in relation to religiosity may depend on an individual’s age and sex, and that religiosity can foment intragenomic conflicts of interest that give rise to parent-of-origin specific patterns of gene expression and concomitant clinical disorders. More generally, we develop a formal, theoretical framework that enables the derivation of clear-cut, comparative predictions about adaptive as well as maladaptive religiosity phenotypes.","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2022-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76081554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
The view toward persons: personalism, neuroscience, and the present 对人的看法:人格主义、神经科学和现在
IF 2.2 3区 哲学
Religion Brain & Behavior Pub Date : 2022-06-07 DOI: 10.1080/2153599x.2022.2050789
J. Beauregard
{"title":"The view toward persons: personalism, neuroscience, and the present","authors":"J. Beauregard","doi":"10.1080/2153599x.2022.2050789","DOIUrl":"https://doi.org/10.1080/2153599x.2022.2050789","url":null,"abstract":"Robert McNamara has made a highly interesting contribution in Religion, Neuroscience, and the Self . He attempts to bring together, and to bring into dialogue personalist thought, religion, and neuroscience for the development of neuroscience-informed personalism directed toward the human future. In this brief response to McNamara, I will focus primarily on the ethical implications he has articulated for his new personalism.","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2022-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72794500","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Moving beyond the neuroanatomy of religious experience: a commentary on McNamara’s thoughts on personalism, technology, and the Eschaton 超越宗教经验的神经解剖学:评论麦克纳马拉关于人格、技术和末世的思想
IF 2.2 3区 哲学
Religion Brain & Behavior Pub Date : 2022-06-01 DOI: 10.1080/2153599X.2022.2050793
B. Johnstone
{"title":"Moving beyond the neuroanatomy of religious experience: a commentary on McNamara’s thoughts on personalism, technology, and the Eschaton","authors":"B. Johnstone","doi":"10.1080/2153599X.2022.2050793","DOIUrl":"https://doi.org/10.1080/2153599X.2022.2050793","url":null,"abstract":"Social Structures and Culture: A Primer on Critical Realism for Christian Ethics (Washington, DC: Georgetown University Press, 2020). 5. Robert Schreiter, The Ministry of Reconciliation: Spirituality and Strategies (Maryknoll, NY: Orbis, 1988). Cf. McNamara on p. 144, on the “dream-like intuition of the ideal commonwealth, but is experienced as uncannily tangible and real in moments of ritual practice, prayer and meditation... . It is what we strive to realize and it is what we celebrate as coming to be within and without us in the present moment.” 6. The cultivation of interiority/privacy/solitude in groups that promote eschatological personalism sets “political limits on state intrusion into personal life” (p. 178). 7. “That shifting of identity from the current to the blessed age is slowly accomplished over time with the help of the tradition Christian ascetical, ritual, sacramental, and ecclesial practices... Entry into the blessed age is accomplished through participation in the Christian community” (p. 85). 8. Karl Rahner, Foundations of Christian Faith: An Introduction to the Idea of Christianity, trans. William Dych (New York: Crossroad, 1995), 131. 9. For the inspiration of this formulation, see Robert Sokolowski’s essay on “Phenomenology and Eucharist” in his Christian Faith and Human Understanding (Washington DC: Catholic University of America Press, 2006), 70.","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82331598","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Reflections on Patrick McNamara, religion, neuroscience, and the self: a new personalism 对帕特里克·麦克纳马拉、宗教、神经科学和自我的反思:一种新的人格主义
IF 2.2 3区 哲学
Religion Brain & Behavior Pub Date : 2022-06-01 DOI: 10.1080/2153599X.2022.2050786
J. Crosby
{"title":"Reflections on Patrick McNamara, religion, neuroscience, and the self: a new personalism","authors":"J. Crosby","doi":"10.1080/2153599X.2022.2050786","DOIUrl":"https://doi.org/10.1080/2153599X.2022.2050786","url":null,"abstract":"Brown, R. E. (1997). An introduction to the New Testament. Doubleday. Buford, T. O. (n.d.). Personalism. In J. Fieser & B. Dowden (Eds.), Internet encyclopedia of philosophy. https://iep.utm. edu/personal/ Burgos, J. M. (2018). An introduction to personalism. CUA Press. McNamara, P. (2020). Religion, neuroscience and the self: A new personalism. Routledge. Pinckaers, S. (2011). The pursuit of happiness – God’s way: Living the beatitudes (M. T. Noble, Trans.). Wipf and Stock. (Original work published 1998) von Hildebrand, D. (2007). The heart. St. Augustine’s Press. Wojtyla, K. (1993). Love and responsibility (H. T. Willets, Trans.). Ignatius Press. (Original work published 1981)","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82940724","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Eschatological personalism: a theological response 末世人格论:神学回应
IF 2.2 3区 哲学
Religion Brain & Behavior Pub Date : 2022-06-01 DOI: 10.1080/2153599X.2022.2050794
Dominic Doyle
{"title":"Eschatological personalism: a theological response","authors":"Dominic Doyle","doi":"10.1080/2153599X.2022.2050794","DOIUrl":"https://doi.org/10.1080/2153599X.2022.2050794","url":null,"abstract":"cendence, which is found in all the personalists, is not distinctly eschatological. It is also true that M addresses various eschatological issues, as when he discusses the work of Hans Urs von Balthasar (89-91), but such an excursion into explicit eschatology does not seem to have the effect of imparting an eschatological character to M’s personalism as a whole. He says that “an eschatological personalism asserts that the essence of the self can only be grasped as a person’s whole history and ultimate end and purpose” (177). But this thought is already found among the Greeks: “count noman happy as long as he is alive.”Would any of the key concepts of M’s personalism—autarchy, agent intellect, subjectivity, temporality, group bias—be obscured if he did not call his personalism eschatological?","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76296909","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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