{"title":"超越宗教经验的神经解剖学:评论麦克纳马拉关于人格、技术和末世的思想","authors":"B. Johnstone","doi":"10.1080/2153599X.2022.2050793","DOIUrl":null,"url":null,"abstract":"Social Structures and Culture: A Primer on Critical Realism for Christian Ethics (Washington, DC: Georgetown University Press, 2020). 5. Robert Schreiter, The Ministry of Reconciliation: Spirituality and Strategies (Maryknoll, NY: Orbis, 1988). Cf. McNamara on p. 144, on the “dream-like intuition of the ideal commonwealth, but is experienced as uncannily tangible and real in moments of ritual practice, prayer and meditation... . It is what we strive to realize and it is what we celebrate as coming to be within and without us in the present moment.” 6. The cultivation of interiority/privacy/solitude in groups that promote eschatological personalism sets “political limits on state intrusion into personal life” (p. 178). 7. “That shifting of identity from the current to the blessed age is slowly accomplished over time with the help of the tradition Christian ascetical, ritual, sacramental, and ecclesial practices... Entry into the blessed age is accomplished through participation in the Christian community” (p. 85). 8. Karl Rahner, Foundations of Christian Faith: An Introduction to the Idea of Christianity, trans. William Dych (New York: Crossroad, 1995), 131. 9. For the inspiration of this formulation, see Robert Sokolowski’s essay on “Phenomenology and Eucharist” in his Christian Faith and Human Understanding (Washington DC: Catholic University of America Press, 2006), 70.","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":null,"pages":null},"PeriodicalIF":3.6000,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Moving beyond the neuroanatomy of religious experience: a commentary on McNamara’s thoughts on personalism, technology, and the Eschaton\",\"authors\":\"B. Johnstone\",\"doi\":\"10.1080/2153599X.2022.2050793\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Social Structures and Culture: A Primer on Critical Realism for Christian Ethics (Washington, DC: Georgetown University Press, 2020). 5. Robert Schreiter, The Ministry of Reconciliation: Spirituality and Strategies (Maryknoll, NY: Orbis, 1988). Cf. McNamara on p. 144, on the “dream-like intuition of the ideal commonwealth, but is experienced as uncannily tangible and real in moments of ritual practice, prayer and meditation... . It is what we strive to realize and it is what we celebrate as coming to be within and without us in the present moment.” 6. The cultivation of interiority/privacy/solitude in groups that promote eschatological personalism sets “political limits on state intrusion into personal life” (p. 178). 7. “That shifting of identity from the current to the blessed age is slowly accomplished over time with the help of the tradition Christian ascetical, ritual, sacramental, and ecclesial practices... Entry into the blessed age is accomplished through participation in the Christian community” (p. 85). 8. Karl Rahner, Foundations of Christian Faith: An Introduction to the Idea of Christianity, trans. William Dych (New York: Crossroad, 1995), 131. 9. For the inspiration of this formulation, see Robert Sokolowski’s essay on “Phenomenology and Eucharist” in his Christian Faith and Human Understanding (Washington DC: Catholic University of America Press, 2006), 70.\",\"PeriodicalId\":45959,\"journal\":{\"name\":\"Religion Brain & Behavior\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":3.6000,\"publicationDate\":\"2022-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Religion Brain & Behavior\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/2153599X.2022.2050793\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion Brain & Behavior","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/2153599X.2022.2050793","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
摘要
社会结构和文化:对基督教伦理的批判现实主义入门(华盛顿特区:乔治城大学出版社,2020)。5. Robert Schreiter,《和解部:灵性与策略》(纽约玛利诺:奥比斯出版社,1988)。参见麦克纳马拉在第144页,关于“理想共同体的梦幻般的直觉,但在仪式练习,祈祷和冥想的时刻被体验为不可思议的有形和真实... .这是我们努力去实现的,这是我们在当下时刻内在和外在的庆祝。”6。在提倡末世论人格主义的群体中,对内在/隐私/孤独的培养为“国家对个人生活的侵犯设置了政治限制”(第178页)。7. “随着时间的推移,在传统的基督教苦行、仪式、圣礼和教会实践的帮助下,从现在到被祝福的时代的身份转变是慢慢完成的……进入受祝福的年龄是通过参与基督徒团体来完成的”(第85页)。8. 卡尔·拉纳:《基督教信仰的基础:基督教理念导论》,英译。威廉·戴奇(纽约:十字路口出版社,1995),第131页。9. 关于这一表述的灵感,请参见罗伯特·索科洛夫斯基在他的《基督教信仰与人类理解》(华盛顿特区:美国天主教大学出版社,2006年)第70页中关于“现象学和圣餐”的文章。
Moving beyond the neuroanatomy of religious experience: a commentary on McNamara’s thoughts on personalism, technology, and the Eschaton
Social Structures and Culture: A Primer on Critical Realism for Christian Ethics (Washington, DC: Georgetown University Press, 2020). 5. Robert Schreiter, The Ministry of Reconciliation: Spirituality and Strategies (Maryknoll, NY: Orbis, 1988). Cf. McNamara on p. 144, on the “dream-like intuition of the ideal commonwealth, but is experienced as uncannily tangible and real in moments of ritual practice, prayer and meditation... . It is what we strive to realize and it is what we celebrate as coming to be within and without us in the present moment.” 6. The cultivation of interiority/privacy/solitude in groups that promote eschatological personalism sets “political limits on state intrusion into personal life” (p. 178). 7. “That shifting of identity from the current to the blessed age is slowly accomplished over time with the help of the tradition Christian ascetical, ritual, sacramental, and ecclesial practices... Entry into the blessed age is accomplished through participation in the Christian community” (p. 85). 8. Karl Rahner, Foundations of Christian Faith: An Introduction to the Idea of Christianity, trans. William Dych (New York: Crossroad, 1995), 131. 9. For the inspiration of this formulation, see Robert Sokolowski’s essay on “Phenomenology and Eucharist” in his Christian Faith and Human Understanding (Washington DC: Catholic University of America Press, 2006), 70.