{"title":"Toward an Understanding of a Misconceived Igbo Deity","authors":"Tobias Chibuike Onah, Kingsley Ikechukwu Uwaegbute, Virginus Uchenna Eze","doi":"10.1163/15700666-12340310","DOIUrl":"https://doi.org/10.1163/15700666-12340310","url":null,"abstract":"This ethnographic study investigates the misconception among Christians and adherents of African Traditional Religion in their view and understanding of the deity ‘<jats:italic>ekwensu</jats:italic>’, commonly called Satan in Christian theology. The study area is Nsukka, a culture area in Nigeria. The adherents of the two religions use the words ‘Satan’ and ‘devil’ for ekwensu interchangeably. Many Christians claim that Satan is the sole equivalent of the traditional deity ekwensu in the Igbo cosmology. The aim of the work is to compare the Christian views of ekwensu as Satan, bringing out the origin, attributes, and activities of the two concepts <jats:italic>ekwensu</jats:italic> and Satan. The findings show significant differences between Satan and ekwensu, that Satan and ekwensu vary in their origin and attributes, and that they have different geographical locations. It is shown that some shrines and forests were dedicated to the ekwensu deity in Nsukka, and that masquerades also honour the festival of ekwensu (<jats:italic>afor ekwensu</jats:italic>). It is also evident that Christianity had a significant impact on the culture of the Nsukka people, which engendered the misconception of the ekwensu deity. This was partly based on Igbo Christian theolinguistics occasioned by Christian missionary activities in the area.","PeriodicalId":45604,"journal":{"name":"JOURNAL OF RELIGION IN AFRICA","volume":"73 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141948719","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Secularity and Muslim-Christian Relations in Uganda","authors":"Dorothea Schulz","doi":"10.1163/15700666-12340319","DOIUrl":"https://doi.org/10.1163/15700666-12340319","url":null,"abstract":"The article reconstructs aspects of the secularizing project of the British colonial administration in Uganda by exploring how state regulatory practices in the field of Western school education set the conditions for two forms of religious difference: first, relations between Muslims as members of a religious minority and the Christian majority, and second, dynamics among Muslims that transpired not only in leadership competition but also in controversies over education and proper religious practice. Focusing on the intersections between a state regulatory regime and the activities of Muslims who claimed religious and political leadership on behalf of other Muslims in the areas of Buganda and Bugisu, the article argues that these Muslim intellectuals mediated and contributed to the colonial administration’s production of Muslims as a religious minority. As articulators of Islam, they (re)formulated and debated the forms and purpose of Muslim education and partly novel understandings of proper religious practice, and what it means to be a modern, pious Muslim in the new colonial order. Their political aspirations were hampered, not only as a direct consequence of the colonial administration’s production of systematic inequalities between Christians and Muslims, but also as a result of the dynamics of intra-Muslim plurality.","PeriodicalId":45604,"journal":{"name":"JOURNAL OF RELIGION IN AFRICA","volume":"47 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141948879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Marian Burchardt, Magnus Echtler, Katharina Wilkens
{"title":"Multiple Secularities in Africa – An Introduction","authors":"Marian Burchardt, Magnus Echtler, Katharina Wilkens","doi":"10.1163/15700666-12340314","DOIUrl":"https://doi.org/10.1163/15700666-12340314","url":null,"abstract":"Raising timely and urgent questions about the forms, scope and boundaries of religious authority and practice, this article offers novel ways for the study of secularities and secularisms in contemporary African societies. In recent scholarly debates on secularity, Africa has been marginal. Part of the reason, it was suggested was that African ways of being in, and knowing, the world lay outside the religious-secular divide. We contest such positions. Secularism was clearly part of modernists colonial ideologies that called for the eradication of African beliefs described as backward and irrational. We find that the colonial encounter had a powerful historical impact, essentializing and othering African societies as marked by holistic indigenous cultures rather than differentiated religions. We suggest that the complex interplay of different African and European cultures has simultaneously shaped the social construction and historical development of multiple secularities. We propose that the concept of multiple secularities provides creative avenues to rethink religion, political authority and belonging. We consider secularities as contested arrangements of religious and other spheres whose dynamics include processes of de-differentiation and de-secularization.","PeriodicalId":45604,"journal":{"name":"JOURNAL OF RELIGION IN AFRICA","volume":"13 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141948875","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"‘The True and Scientific Religion’","authors":"Judith Bachmann","doi":"10.1163/15700666-12340317","DOIUrl":"https://doi.org/10.1163/15700666-12340317","url":null,"abstract":"A scientific worldview is taken to be a dominant factor of European secularity but peculiarly absent in Africa. Taking cues from the multiple secularities and global religious history approaches, the article uses global entanglements as a critical analytical tool to investigate the formation of our present, shared conditions, without essentializing cultural European/African differences. The core question is: Why, how and under which circumstances do people adapt global regimes of secularity, in this case particularly: global debates on religion and science? The article analyzes three lecture-transcripts, delivered by the West African intellectual John Augustus Abayomi Cole and printed in the West African newspaper <jats:italic>Lagos Standard</jats:italic>. In the context of Christian intellectuals in late nineteenth century West Africa, these lectures discussed African religion as congruent with science. This argument was possible through Abayomi Cole’s adaptation of esotericism, specifically its claim to true religion and science. Thereby, Abayomi Cole tried to negotiate independence from European missionary oversight.","PeriodicalId":45604,"journal":{"name":"JOURNAL OF RELIGION IN AFRICA","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141948878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"On the Religious and the Secular in Nineteenth-Century Buganda","authors":"Tyler Zoanni","doi":"10.1163/15700666-12340318","DOIUrl":"https://doi.org/10.1163/15700666-12340318","url":null,"abstract":"The case of nineteenth-century Buganda opens up a number of assumptions within scholarship about religion, secularity, and politics in African history. Although much scholarship focuses on European colonizers introduced alien categories such as religion and imposed distinctions between religion and politics, this paper foregrounds a different set of historical transformations in what is now Uganda – transformations that ultimately increased rather than diminished connections between the exercise of political power and markedly religious convictions. Along the way, it locates some of the most important pieces of this story in ‘the precolonial’. This allows the paper to trace the emergence of the category of religion, as well as analyze the sense in which it is meaningful to think of precolonial Buganda as secular at a particular moment. In so doing, the paper puts an African story in dialogue with wider conversations on the secular.","PeriodicalId":45604,"journal":{"name":"JOURNAL OF RELIGION IN AFRICA","volume":"2013 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141948876","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Secular Framings","authors":"Benedikt Pontzen","doi":"10.1163/15700666-12340292","DOIUrl":"https://doi.org/10.1163/15700666-12340292","url":null,"abstract":"The secular Ghanaian state frames and governs ‘African Traditional Religion’ (‘<jats:sc>ATR</jats:sc>’) in three main ways. As culture and heritage, aspects of ‘<jats:sc>ATR</jats:sc>’ are integrated into public performances and national narratives, displaying the African identity of the Ghanaian nation. As providers of traditional forms of therapy, traditional shrines are administered as health facilities and supervised by the Ministry of Health. As religion, ‘<jats:sc>ATR</jats:sc>’ is counted as one of the country’s religions. This article discusses these framings and their social dynamics drawing on framing theories and secularity studies. Devising secular framings and eclectically appropriating traditional religious presences, the Ghanaian state seeks to govern ‘<jats:sc>ATR</jats:sc>’ and integrate it into its nation-building politics. Traditional religious actors have reappropriated these framings, carving out spaces of their own. The relations between ‘<jats:sc>ATR</jats:sc>’ and the Ghanaian state are subject to constant negotiations that impact both.","PeriodicalId":45604,"journal":{"name":"JOURNAL OF RELIGION IN AFRICA","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141948877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Combating COVID-19 and ‘Possessing the Nations’: Insights from Ghana’s Megachurches","authors":"Allison Norton, Felicity Apaah","doi":"10.1163/15700666-12340298","DOIUrl":"https://doi.org/10.1163/15700666-12340298","url":null,"abstract":"<p>This article employs social listening techniques to capture the themes and public response to popular coronavirus-related social media posts made by leaders via their public Facebook pages at two of Ghana’s largest and fastest-growing churches: The Church of Pentecost (CoP) and the United Denominations Originating from the Lighthouse Group of Churches (<span style=\"font-variant: small-caps;\">UD-OLGC</span>). We examine how religious leaders employed social media in response to the pandemic, and how these religious groups reinforced their relevance and reinvented themselves in the face of <span style=\"font-variant: small-caps;\">COVID</span>-19. Additionally, we explore the major beliefs, perceptions, and values that the church’s social media users portrayed in response to the church’s pandemic postings, using social listening techniques and sentiment analysis. These results show how, while adapting to the realities demanded by the pandemic, the social media presence of two of Ghana’s largest churches served as a site for the contestation and negotiation of the religious authority of the leadership.</p>","PeriodicalId":45604,"journal":{"name":"JOURNAL OF RELIGION IN AFRICA","volume":"99 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-05-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141187968","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"‘Something Like a Nuclear Weapon’: African Charismatic Prophetic Revelations and Responses to the Covid-19 Pandemic","authors":"J. Kwabena Asamoah-Gyadu","doi":"10.1163/15700666-12340299","DOIUrl":"https://doi.org/10.1163/15700666-12340299","url":null,"abstract":"<p>This article discusses the role of mega size African Pentecostal/charismatic prophets and charismatic figures in the public response to Covid-19. There were responses to the outbreak of the Covid-19 pandemic in late 2019, and in Africa, a lot of these were religious. This article examines the intersection between religion and the Covid-19 pandemic, in the context contemporary African charismatic-prophetism. The data is sought mainly from oral and media sources of the various charismatic figures at the center of the discussion. The same religious interpretations that inform the understanding of events in society and human life in Africa were extended to the interpretation, diagnosis, and response to the Covid-19 pandemic. The charismatic power and influence of Pentecostal/charismatic church leaders, such as Emmanuel Makandiwa of Zimbabwe, was evident through the public role that the prophets played as these churches articulated their responses to the pandemic as a public health issue with spiritual implications.</p>","PeriodicalId":45604,"journal":{"name":"JOURNAL OF RELIGION IN AFRICA","volume":"79 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-05-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141188043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Religion, Science, and Pentecostalism: RCCG and the COVID-19 Pandemic","authors":"Dodeye Williams, Abimbola Adelakun, Nike Ogunnowo","doi":"10.1163/15700666-12340297","DOIUrl":"https://doi.org/10.1163/15700666-12340297","url":null,"abstract":"<p>The <span style=\"font-variant: small-caps;\">COVID</span>-19 pandemic flustered dimensions of public and private life in varied ways. In Nigeria, as in several parts of the world, faith-based groups variously tried to make sense of the event as they also try to cope with government ‘lockdown’ measures introduced to contain and limit the spread of the virus. This study focuses on the Redeemed Christian Church of God (<span style=\"font-variant: small-caps;\">RCCG</span>), one of the largest megachurches within global religious landscapes. The study compares the narratives birthed within the <span style=\"font-variant: small-caps;\">RCCG</span> to what obtained among other Pentecostal denominational leaders to make sense of the pandemic as everyone confronted a befuddling global event. Both science and religion became instruments of discerning the meaning of the pandemic, sometimes as competing and sometimes reconciled.</p>","PeriodicalId":45604,"journal":{"name":"JOURNAL OF RELIGION IN AFRICA","volume":"37 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-05-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141187966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Teaching and Preaching","authors":"Temesgen T. Beyan","doi":"10.1163/15700666-12340301","DOIUrl":"https://doi.org/10.1163/15700666-12340301","url":null,"abstract":"During European colonial times in Africa and elsewhere, missionary education was an integral part of the colonial instruments for political domination, economic exploitation, and cultural assimilation. This paper aims to investigate the process of making colonial subjects through missionary education that was mainly provided by Catholic and Evangelical mission schools during the Italian colonial period in Eritrea. The paper argues that the Catholic and Evangelical mission schools distinctively worked to achieve their separate objectives that can be explained as employment versus salvation, teaching versus preaching, flag versus Bible, and hands versus soul, respectively. While the Catholic mission school focused on training the hand in order to supply labour, the Evangelical mission school stressed harvesting the soul to cultivate a docile labour force. Despite their differences, the works of the Catholic and Evangelical mission schools placed much emphasis on and exerted much effort to producing a class of colonial subjects that could serve as brokers of power.","PeriodicalId":45604,"journal":{"name":"JOURNAL OF RELIGION IN AFRICA","volume":"61 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2024-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141153207","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}