世俗框架

IF 0.4 4区 哲学 0 RELIGION
Benedikt Pontzen
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引用次数: 0

摘要

世俗的加纳国家主要通过三种方式对 "非洲传统宗教"(ATR)进行构架和管理。作为文化和遗产,"非洲传统宗教 "的各个方面被纳入公共表演和国家叙事,展示加纳民族的非洲身份。作为传统治疗方式的提供者,传统圣地被作为卫生设施管理,并接受卫生部的监督。作为宗教,"ATR "被视为加纳的宗教之一。本文借鉴框架理论和世俗性研究,讨论了这些框架及其社会动态。加纳国家通过设计世俗框架和折衷利用传统宗教存在,试图管理 "ATR "并将其纳入国家建设政治中。传统宗教行为者重新利用了这些框架,开辟了自己的空间。ATR "与加纳国家之间的关系需要不断协商,这对双方都有影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Secular Framings
The secular Ghanaian state frames and governs ‘African Traditional Religion’ (‘ATR’) in three main ways. As culture and heritage, aspects of ‘ATR’ are integrated into public performances and national narratives, displaying the African identity of the Ghanaian nation. As providers of traditional forms of therapy, traditional shrines are administered as health facilities and supervised by the Ministry of Health. As religion, ‘ATR’ is counted as one of the country’s religions. This article discusses these framings and their social dynamics drawing on framing theories and secularity studies. Devising secular framings and eclectically appropriating traditional religious presences, the Ghanaian state seeks to govern ‘ATR’ and integrate it into its nation-building politics. Traditional religious actors have reappropriated these framings, carving out spaces of their own. The relations between ‘ATR’ and the Ghanaian state are subject to constant negotiations that impact both.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
53
期刊介绍: The Journal of Religion in Africa was founded in 1967 by Andrew Walls. In 1985 the editorship was taken over by Adrian Hastings, who retired in 1999. His successor, David Maxwell, acted as Executive Editor until the end of 2005. The Journal of Religion in Africa is interested in all religious traditions and all their forms, in every part of Africa, and it is open to every methodology. Its contributors include scholars working in history, anthropology, sociology, political science, missiology, literature and related disciplines. It occasionally publishes religious texts in their original African language.
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