{"title":"Riding through epics: The cultural anthropology of horseback archery in the Mahabharata","authors":"Rubentheran Sivagurunathan, Linkesvaran Sivagurunathan","doi":"10.1111/taja.70046","DOIUrl":"https://doi.org/10.1111/taja.70046","url":null,"abstract":"<p>This article analyses the cultural importance of horseback archery as represented in the <i>Mahabharata</i>, investigating its function as a physical martial discipline integrated within the epic's cosmological, social and ethical contexts. Utilising anthropological concepts of embodiment, habitus and human–animal relationality, the research analyses mounted archery not solely as a martial skill but as a ritualised expression of warrior identity, caste obligation (<i>dharma</i>) and cosmic order. The analysis emphasises the profound, multisensory connection between human and horse, framing the animal as an active participant in martial performance rather than a mere tool of war. By closely reading the text and comparing it to living mounted archery traditions in Mongolia, Japan and Central Asia, the paper puts the martial scenes in the <i>Mahabharata</i> into a bigger anthropological context of intangible cultural heritage, the passing down of performance skills, and the way epic stories continue to shape collective memory. This study integrates literary analysis with cross-cultural ethnography, emphasising horseback archery as a locus where myth, embodiment and human–animal interaction intersect, thereby providing novel insights into the anthropology of epic martial traditions.</p>","PeriodicalId":45452,"journal":{"name":"Australian Journal of Anthropology","volume":"37 1","pages":"113-122"},"PeriodicalIF":0.7,"publicationDate":"2026-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148193918","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Reading Australia in a grain of rice","authors":"Malini Sur","doi":"10.1111/taja.70080","DOIUrl":"https://doi.org/10.1111/taja.70080","url":null,"abstract":"<p>By ethnographically reading Australia in a grain of rice, this article recasts Australia's entangled histories with the Asia-Pacific and the epistemic tensions through which rice emerges as a source of sustenance and metabolic concern in everyday life. I explore rice as a method, showing how the grain gathers anthropological thought and practice in conversation with diabetes research, cereal science and regenerative biology. Tracing the trajectories of Japanese rice cultivated in New South Wales and prepared in a Korean Australian kitchen in Western Sydney, I follow the grain from paddy fields into supermarket aisles, through kitchens and bodies, and into laboratories. Rice opens new ways of thinking about eating and metabolic life under conditions of planetary uncertainty and re-situates the Asia-Pacific as integral to Australia's biopolitical and migratory futures. This article seeks to contribute to contemporary anthropological thought in Australia, especially in relation to the Asia-Pacific.</p>","PeriodicalId":45452,"journal":{"name":"Australian Journal of Anthropology","volume":"37 1","pages":"87-100"},"PeriodicalIF":0.7,"publicationDate":"2026-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/taja.70080","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148194148","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The making of style: On the entanglement of algorithms and aesthetics","authors":"Heather A. Horst","doi":"10.1111/taja.70063","DOIUrl":"https://doi.org/10.1111/taja.70063","url":null,"abstract":"<p>The global fashion industry is changing with the integration of digital technologies. Designers now employ digital design software, tools and technology to develop innovative designs, purchase fabrics and materials and market their new designs. Digital media and technology have also contributed to the growth of influencers and personal stylists who use social media and apps to offer reviews and advice, including personal devices that leverage machine learning and algorithmic recommendation systems. This article brings together design anthropology and digital anthropology to understand the ways in which algorithms are increasingly entangled with notions of aesthetics and style. Comparing the ways in which style is created through ‘feeding’ and ‘reading’ the algorithm, the article draws upon Seaver’s notion of algorithmic cultures to explore two examples of the ways algorithms are made meaningful in people’s lives. The first example was carried out with professional women who experimented with a commercially available personal stylist device that provides algorithm-based style recommendations. The second case study turns to the ways different fashion designers use and interpret social media algorithms to develop brands locally in Fiji and globally. By exploring the ways in which fashion and style-oriented algorithms are used by different individuals and communities across the fashion value chain, the article examines how algorithmic technologies become enlivened as different people act, engage and interact with them and change over time.</p>","PeriodicalId":45452,"journal":{"name":"Australian Journal of Anthropology","volume":"37 1","pages":"101-112"},"PeriodicalIF":0.7,"publicationDate":"2026-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/taja.70063","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148193905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"On language, (inter)disciplinarity, and collaboration with local scholars in Papua New Guinea environmental anthropology","authors":"Mark Collins, Tukul Walla Kaiku","doi":"10.1111/taja.70064","DOIUrl":"https://doi.org/10.1111/taja.70064","url":null,"abstract":"<p>How can anthropologists ensure the accuracy of the statements they make in their publications, especially in an era of ever increasing budgetary and bureaucratic pressures that limit the duration of fieldwork? What should the role of language abilities be in this context and to what degree is it necessary to learn the language of the place where one works as an anthropologist? How can anthropologists heed what are clearly important calls for the use of interdisciplinary methodologies—notably those blending ecological and ethnographic techniques—without impacting the reliability and quality of their work? What form should collaborations with local scholars take in this context? This review essay discusses these questions in relation to a recently published book: Jason Roberts' <i>We Stay the Same: Subsistence, Logging, and Enduring Hopes for Development in Papua New Guinea</i>. The essay contextualises Roberts' study as it pertains to the people of Lavongai Island; emphasises its three main contributions; shows some significant shortcomings of the book; and, finally, attempts to draw from these shortcomings some broader implications for the discipline of environmental anthropology in PNG. These highlight the key role of linguistic abilities for ethnography, the pitfalls of interdisciplinary methodologies when ethnography is involved, and the importance for foreign ethnographers to collaborate with national scholars.</p>","PeriodicalId":45452,"journal":{"name":"Australian Journal of Anthropology","volume":"37 1","pages":"190-205"},"PeriodicalIF":0.7,"publicationDate":"2026-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/taja.70064","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148193932","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The unexpected gifts of life history as an ethnographic method","authors":"Catherine Smith","doi":"10.1111/taja.70058","DOIUrl":"https://doi.org/10.1111/taja.70058","url":null,"abstract":"<p>This article offers methodological reflections on my experiences using life history within two distinct ethnographic projects in Indonesia: the first examining Acehnese conceptualisations of trauma and resilience during Aceh's post-disaster social recovery; and the second examining how midwives in Yogyakarta cultivate trust in healthcare. The article discusses the unexpected insights and benefits that life history brought to these ethnographic projects, and points to some of its ethical complexities. More than a means of gathering information, our research methods ultimately create our relationships to our research participants and fieldsites, to the intellectual and political possibilities within our work, and to other scholarly communities and publics. As anthropology continues its shift towards more collaborative approaches, life history deserves a central role in the ethnographic toolkit, as a process for supporting the co-production of knowledge, and as a window into the multitude of lived experiences and social dynamics that shape our contemporary world.</p>","PeriodicalId":45452,"journal":{"name":"Australian Journal of Anthropology","volume":"37 1","pages":"40-50"},"PeriodicalIF":0.7,"publicationDate":"2026-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148194045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Changing with the whims of dogs: An inter-species exploration of self-alteration with companion animals","authors":"Katherine Joy Fletcher","doi":"10.1111/taja.70067","DOIUrl":"https://doi.org/10.1111/taja.70067","url":null,"abstract":"<p>This article offers an alternative understanding to the therapeutic experiences of human interactions with companion species, particularly dogs and horses, through a phenomenological discussion of more-than-human intersubjectivity. In an ethnographic account of residents of the Central Coast, New South Wales, Australia, the lived experience of mental health changes in the companionship of non-human others reveals the importance of human attitudes and their interpretation of companion species' communication. In this ethnography, dogs and other companion animals are often valued for their sensory insight, trusted perspective and sensitive character. In appreciating and desiring positive relationships with their companion species, the participants of this ethnographic study were able to access embodied forms of self-alteration in order to appeal to the sensory communication methods of their dogs and horses. Horses have a particularly powerful impact as their sensitivity and massive size demand that humans pay careful attention to their energy, posture and voices. While the positive impacts of human–companion animal interactions can be understood through clinical psychiatric discourse, this undervalues the importance of a more-than-human intersubjective perspective, which can reveal non-human species as co-creators of human knowledge and being.</p>","PeriodicalId":45452,"journal":{"name":"Australian Journal of Anthropology","volume":"37 1","pages":"174-189"},"PeriodicalIF":0.7,"publicationDate":"2026-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/taja.70067","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148194158","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"When does the story end? Presence, the present and ‘the contemporary world’","authors":"Michael Edwards","doi":"10.1111/taja.70060","DOIUrl":"https://doi.org/10.1111/taja.70060","url":null,"abstract":"<p>We write and read ethnography in the wake of time passing: a fact that has long thrown up a host of epistemological and ethical issues for the doing of anthropology. In this essay I revisit this classic problem—the problem of the ethnographic present—asking what happens when we rethink the relationship between ‘the present’ and ‘presence’, the latter held up not just as a methodological commitment but also, increasingly, as an ethical principle. Doing so encourages us to unpack the oft-stated claim that anthropology is uniquely equipped to engage with ‘the contemporary world’. Where do we locate this world and how do we situate our interlocutors and ourselves in relation to it? If ethnography is often a form of storytelling about ‘the contemporary world’, when do our stories start, and when do—or should—they end?</p>","PeriodicalId":45452,"journal":{"name":"Australian Journal of Anthropology","volume":"37 1","pages":"19-27"},"PeriodicalIF":0.7,"publicationDate":"2026-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/taja.70060","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148193967","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Scents of care: Multispecies relations in Pakistan's heatwave","authors":"Muhammad A. Kavesh","doi":"10.1111/taja.70059","DOIUrl":"https://doi.org/10.1111/taja.70059","url":null,"abstract":"<p>This article examines how odour, intensified by heat, shapes the sensory aspects of social and multispecies relations in Pakistan. Drawing on ethnographic fieldwork in Kasur's tanneries and Lahore's animal shelters during a period of record-breaking heat, it analyses how smell structures inclusion and exclusion, mediates encounters with humans and animals, and opens alternative modes of ethnographic engagement. While sensory anthropology has long highlighted the sociocultural significance of olfaction through concepts such as ‘aromascape’ and the ‘anthropology of sensation’, this article foregrounds odour as both an analytic and a praxis. By tracing how activists, workers, animals, and the ethnographer inhabit dense scentscapes, it shows that the intersection of extreme heat and malodour reveals new understanding of relationality, care, and labour.</p>","PeriodicalId":45452,"journal":{"name":"Australian Journal of Anthropology","volume":"37 1","pages":"51-63"},"PeriodicalIF":0.7,"publicationDate":"2026-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/taja.70059","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148194082","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Fractured selves, contested lands: Marlpa identity and the politics of native title","authors":"Nayeli Torres-Montenegro","doi":"10.1111/taja.70065","DOIUrl":"https://doi.org/10.1111/taja.70065","url":null,"abstract":"<p>This article examines the constitution of <i>marlpa</i> identity in the Pilbara, emphasising the interplay between Aboriginal ontologies, kinship systems and the institutional frameworks of native title. Drawing on ethnographic fieldwork and oral histories, it argues that <i>marlpa</i> belonging is constituted through cognatic descent, consubstantial relations with Country and the lived enactment of ancestral law. Identity is neither static nor externally imposed; it is an embodied, relational and cosmologically grounded process enacted through ritual, storytelling and obligations to kin and Country. The native title industry, by privileging documentary and genealogical evidence, often generates dissonance with these locally situated epistemologies, producing what can be conceptualised as a <i>cleft habitus</i>: an embodied negotiation between cosmological knowledge and juridical exigencies. This tension illuminates how Aboriginal identity is both constrained by legal frameworks and generative of novel forms of agency, ethical reasoning and cultural continuity. Centring <i>marlpa</i> perspectives, the article contributes to broader debates on Aboriginal personhood, legal pluralism and the epistemic mediation of belonging within settler-colonial governance. It underscores the resilience, creativity and ethical sophistication inherent in contemporary Aboriginal identity-making, demonstrating how cosmologically and relationally grounded frameworks of selfhood persist alongside, and in negotiation with, colonial legal apparatuses.</p>","PeriodicalId":45452,"journal":{"name":"Australian Journal of Anthropology","volume":"37 1","pages":"160-173"},"PeriodicalIF":0.7,"publicationDate":"2026-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/taja.70065","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148194117","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Can we trust technology? By Sarah, Pink and Emma, Quilty. New York: Routledge, 2025. pp. 103, figures, bibliography, index. USD43.99. ISBN 9781032710433","authors":"Daniel Miller","doi":"10.1111/taja.70047","DOIUrl":"https://doi.org/10.1111/taja.70047","url":null,"abstract":"","PeriodicalId":45452,"journal":{"name":"Australian Journal of Anthropology","volume":"37 1","pages":"206-207"},"PeriodicalIF":0.7,"publicationDate":"2026-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148194001","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}