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Bardesane et l’herméneutique des Écritures : l’étude des nouveaux témoignages 巴尔德桑与圣经诠释学:新见证的研究
IF 0.2 3区 哲学
VIGILIAE CHRISTIANAE Pub Date : 2022-09-19 DOI: 10.1163/15700720-bja10060
Izabela Jurasz
{"title":"Bardesane et l’herméneutique des Écritures : l’étude des nouveaux témoignages","authors":"Izabela Jurasz","doi":"10.1163/15700720-bja10060","DOIUrl":"https://doi.org/10.1163/15700720-bja10060","url":null,"abstract":"\u0000Very little is known about the use of Scripture by Bardaisan, the Syriac-speaking Christian philosopher. The scholars have identified a few biblical references and terms, but they found that quotations are extremely rare. Even more so, it is difficult to state an opinion on Bardaisan’s exegetical method. Research has focused on Ephraim’s Memrā against Bardaisan and his passages concerning the reading of Jn 8:51. Now, it is possible to broaden the area of research on the testimony of Eusebius of Emesa – preserved in Armenian – about Bardaisanite exegesis of Gen 6:22 and Gen 7:1, as well as on the uses the Scriptures by Bardaisanite who intervenes in Adamantios’s Dialogue on Right Faith in God. The analysis of this new evidences shows that Bardaisan and his followers practised literal exegesis in the tradition of the Antiochian school.\u0000Il existe très peu d’informations sur l’utilisation des Écritures par Bardesane, le philosophe chrétien de langue syriaque. Les spécialistes ont identifié surtout des allusions et expressions bibliques, mais les citations restent extrêmement rares. À plus forte raison, il est difficile de se prononcer sur la méthode exégétique de Bardesane. Les recherches ont été concentrées sur le Memrā contre Bardesane d’Éphrem et ses passages concernant la lecture de Jn 8, 51. Cependant, il est possible d’élargir le champ de recherche sur le témoignage d’Eusèbe d’Émèse – conservé en arménien – au sujet de l’exégèse bardesanite de Gn 6, 22 et Gn 7, 1, ainsi que sur la manière d’utilisation des Écritures par le bardesanite qui in-tervient dans le Dialogue sur la juste foi en Dieu d’Adamantios. L’analyse de ce nouveau dossier montre que Bardesane et ses disciples ont pratiqué l’exégèse littérale, dans la tradition de l’école d’Antioche.","PeriodicalId":44928,"journal":{"name":"VIGILIAE CHRISTIANAE","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84234522","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Wild Girls in the Carthaginian Church? Cyprian’s De Habitu Virginum 迦太基教堂里的野女孩?塞浦路斯的De Habitu Virginum
IF 0.2 3区 哲学
VIGILIAE CHRISTIANAE Pub Date : 2022-05-12 DOI: 10.1163/15700720-bja10055
N. Williams
{"title":"Wild Girls in the Carthaginian Church? Cyprian’s De Habitu Virginum","authors":"N. Williams","doi":"10.1163/15700720-bja10055","DOIUrl":"https://doi.org/10.1163/15700720-bja10055","url":null,"abstract":"\u0000Cyprian’s homily De Disciplina et Habitu Virginum presents instructions and warnings about appropriate appearance and behavior for sacred virgins, women who had chosen to remain celibate and dedicate their lives to Christ. While this document has generally been read for its theological and literary merits, I argue for its historical value in reflecting real people and their behavior in the Carthaginian church. If we were to turn our focus from the bishop and his theology to the work’s addressees and their daily lives, what does this homily tell us about the women in the Carthaginian church in the mid-third century? A close analysis of this document complicates the presumed packaging of women’s virginity and asceticism together: while the bishops saw the two as necessary companions, some of the virgins in the early churches did not.","PeriodicalId":44928,"journal":{"name":"VIGILIAE CHRISTIANAE","volume":"76 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80848830","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Tertullians Gegnerin aus De baptismo 1 und Die Paraphrase des Sêem (NHC VII,1) 德尔图良期待它从De baptismo 1和S的Paraphraseê埃隆·马斯克(NHC七世)
IF 0.2 3区 哲学
VIGILIAE CHRISTIANAE Pub Date : 2022-05-12 DOI: 10.1163/15700720-bja10053
H. Schmid
{"title":"Tertullians Gegnerin aus De baptismo 1 und Die Paraphrase des Sêem (NHC VII,1)","authors":"H. Schmid","doi":"10.1163/15700720-bja10053","DOIUrl":"https://doi.org/10.1163/15700720-bja10053","url":null,"abstract":"\u0000Right at the beginning of his “On Baptism”, Tertullian points out that he has composed this writing against a teacher “of the Cainite heresy”. Although “Caina” does not appear in the manuscripts, it is made plausible by the state of the textual transmission, especially by Jerome’s reception of Tertullian (Ep. 69.1.2). It may have been Irenaeus’ polemics (haer. 1.31) that first made Cain the protagonist of radical criticism against the God of the Book of Genesis, whence later heresiologists deduced the existence of “Cainites”. The “Paraphrase of Seem” (NHC VII 1) could belong to a tradition which the heresiologists would have labelled “cainite”. This text contains an exegesis of Gen 1 which leads to fundamental criticism of baptism with water. Now Tertullian draws his arguments in support of water baptism right from Gen 1, and his arguments, quite remarkably, make good sense as a reply to NHC VII 1.","PeriodicalId":44928,"journal":{"name":"VIGILIAE CHRISTIANAE","volume":"84 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80561470","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Learning the Language of Scripture. Origen, Wisdom, and the Logic of Interpretation, written by Mark Randall James 学习圣经的语言。《奥利根、智慧和解释的逻辑》，作者:马克·兰德尔·詹姆斯
IF 0.2 3区 哲学
VIGILIAE CHRISTIANAE Pub Date : 2022-05-12 DOI: 10.1163/15700720-12347508
Adam R. Renberg
{"title":"Learning the Language of Scripture. Origen, Wisdom, and the Logic of Interpretation, written by Mark Randall James","authors":"Adam R. Renberg","doi":"10.1163/15700720-12347508","DOIUrl":"https://doi.org/10.1163/15700720-12347508","url":null,"abstract":"","PeriodicalId":44928,"journal":{"name":"VIGILIAE CHRISTIANAE","volume":"71 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73905380","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Mani the Anchorite, Mani the Apostle: The Cologne Mani Codex and Syrian Asceticism 隐士摩尼，使徒摩尼:科隆摩尼抄本和叙利亚禁欲主义
IF 0.2 3区 哲学
VIGILIAE CHRISTIANAE Pub Date : 2022-05-12 DOI: 10.1163/15700720-bja10052
J. Han
{"title":"Mani the Anchorite, Mani the Apostle: The Cologne Mani Codex and Syrian Asceticism","authors":"J. Han","doi":"10.1163/15700720-bja10052","DOIUrl":"https://doi.org/10.1163/15700720-bja10052","url":null,"abstract":"\u0000The Apostle of Jesus Christ, Mani, declares himself to be a “solitary one” (monērēs) no less than three times in the Cologne Mani Codex (CMC). Through a literary analysis that contextualizes the CMC both with contemporary Syrian depictions of anchoritic ascetics, on the one hand, and the hairy mountaineering anchorite (CMC 126.4-129.17) with Mani, on the other hand, this article argues that the redactor of the CMC sought to portray Mani as an anchoritic ascetic. Mani’s declaration to be a monērēs is therefore not incidental, but an essential marker of his identity, even as he sets out into the world as the Apostle of Jesus Christ.","PeriodicalId":44928,"journal":{"name":"VIGILIAE CHRISTIANAE","volume":"63 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89653568","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Does Justin Argue with Jews? Reconsidering the Relevance of Philo 犹斯丁和犹太人争论吗?重新考虑菲洛的相关性
IF 0.2 3区 哲学
VIGILIAE CHRISTIANAE Pub Date : 2022-05-12 DOI: 10.1163/15700720-bja10049
J. M. Hubbard
{"title":"Does Justin Argue with Jews? Reconsidering the Relevance of Philo","authors":"J. M. Hubbard","doi":"10.1163/15700720-bja10049","DOIUrl":"https://doi.org/10.1163/15700720-bja10049","url":null,"abstract":"\u0000Several recent studies on Justin’s Dialogue with Trypho the Jew have argued that the Dialogue should not be read as a witness to the state of theological debate between Jews and Christ-followers in the second century. Such arguments conclude that Justin does not engage with actual Jewish perspectives, but rather reconstructs a hypothetical Judaism from second-hand, polemical sources, or merely uses Trypho’s “Judaism” as a stand-in for what are actually (in Justin’s view) heterodox Christian interpretations. This article challenges this claim by returning to an older debate in Justin scholarship: the question of his relationship with Philo of Alexandria. By attending particularly to the role of the Logos in each author’s exegesis of Pentateuchal theophanic texts, the article argues that Justin’s interpretations in the Dialogue carefully avoid a kind of Logos theology that is well represented in the writings of Philo. This rhetorical distancing supports the conclusion that, in the Dialogue, Justin is in fact responding to exegetical traditions which he knows from the writings of Hellenized Judaism.","PeriodicalId":44928,"journal":{"name":"VIGILIAE CHRISTIANAE","volume":"12 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88869969","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Μέσος ὑμῶν ἕστηκεν
IF 0.2 3区 哲学
VIGILIAE CHRISTIANAE Pub Date : 2022-05-12 DOI: 10.1163/15700720-bja10050
Daniel J. Tolan
{"title":"Μέσος ὑμῶν ἕστηκεν","authors":"Daniel J. Tolan","doi":"10.1163/15700720-bja10050","DOIUrl":"https://doi.org/10.1163/15700720-bja10050","url":null,"abstract":"\u0000This article lays out Origen’s anthropological application of John 1:26. In particular, it examines the way in which Origen pairs the phrase “one whom you do not know has stood in your midst (μέσος ὑμῶν)” with the Stoic terminus technicus “governing faculty” (ἡγεμονικόν) through an identification of μέσος with soul. This identification assumes that μέσος refers to the soul and that references to the soul apply to the governing faculty. The former stands upon Origen’s four-fold interpretation of μέσος; the latter is an assumption based in Stoic psychology. This article begins with an examination of how Origen connects μέσος to soul and, subsequently, soul to the governing faculty. Next, it examines Origen’s engagement with John 1:26 in his Commentary on John. Finally, the article discusses the various ways in which Origen interprets this verse in his other works.","PeriodicalId":44928,"journal":{"name":"VIGILIAE CHRISTIANAE","volume":"96 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83990271","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Reading Basil of Caesarea’s On the Holy Spirit as Apology 读凯撒利亚罗勒的《论圣灵的道歉》
IF 0.2 3区 哲学
VIGILIAE CHRISTIANAE Pub Date : 2022-05-12 DOI: 10.1163/15700720-bja10056
J. Whitty
{"title":"Reading Basil of Caesarea’s On the Holy Spirit as Apology","authors":"J. Whitty","doi":"10.1163/15700720-bja10056","DOIUrl":"https://doi.org/10.1163/15700720-bja10056","url":null,"abstract":"\u0000Basil of Caesarea’s On the Holy Spirit has often been painted as a work that symbolises his emergence from the shadow of his embittered mentor, Eustathius of Sebaste. This paper reassesses the extent of Eustathius’ influence on the treatise. By analysing both the tone and argumentation of On the Holy Spirit, I counter this scholarly narrative, showing that Eustathius in fact serves as the silent interlocutor of the treatise, to whom Basil pleads the case of his orthodoxy, and with whom he begs for the church to be healed. Consequently, On the Holy Spirit should be read as more in vogue with apologetic literature than polemic , as a redoubled effort to respond to Eustathius that mounts an impassioned but cordial defence of Basil’s vision of Christian orthodoxy and a long-overdue plea for peace in a war-torn church.","PeriodicalId":44928,"journal":{"name":"VIGILIAE CHRISTIANAE","volume":"97 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77223261","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Die Liebe einer Mutter bei Prudentius 就是普鲁登歇斯身边母亲的爱
IF 0.2 3区 哲学
VIGILIAE CHRISTIANAE Pub Date : 2022-05-12 DOI: 10.1163/15700720-bja10051
C. Gnilka
{"title":"Die Liebe einer Mutter bei Prudentius","authors":"C. Gnilka","doi":"10.1163/15700720-bja10051","DOIUrl":"https://doi.org/10.1163/15700720-bja10051","url":null,"abstract":"\u0000The miscell offers the explanation for a verse that has always been misunderstood: Prud. perist. 10.845.","PeriodicalId":44928,"journal":{"name":"VIGILIAE CHRISTIANAE","volume":"71 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83616447","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Sound of Silence: Augustine’s Soundscape for the Christian Empire 寂静之声:奥古斯丁的基督教帝国的音景
IF 0.2 3区 哲学
VIGILIAE CHRISTIANAE Pub Date : 2022-05-12 DOI: 10.1163/15700720-bja10057
P. Abbott
{"title":"The Sound of Silence: Augustine’s Soundscape for the Christian Empire","authors":"P. Abbott","doi":"10.1163/15700720-bja10057","DOIUrl":"https://doi.org/10.1163/15700720-bja10057","url":null,"abstract":"\u0000Ancient philosophers sought to tune the soul and society to the musica universalis, the celestial harmony generated by the rational wheelworks of the cosmos. For Romans, this overarching rationality was associated with the rational speech of elite masculinity. Augustine subverts this discourse, however. Maintaining that the musica universalis is tuned to the love of God rather than rationality, Augustine depicts Roman history as chaotic dissonance that is out of tune with cosmic harmony. He effects a cosmic key change which idealizes behavior that Roman elites would have viewed absurd. Instead of selling a traditional type of speech (rhetoric) that according to Augustine leads to chaos, he teaches Christians to embrace activities in which the uneducated can participate – singing Psalms, and bursting into sudden, incomprehensible eruptions of divine joy, which he terms jubilus. In short, Augustine preaches a radically new sonority to undergird a new society.","PeriodicalId":44928,"journal":{"name":"VIGILIAE CHRISTIANAE","volume":"718 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76912431","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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