读凯撒利亚罗勒的《论圣灵的道歉》

IF 0.3 3区 哲学 0 RELIGION
J. Whitty
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引用次数: 0

摘要

凯撒利亚的巴兹尔的《论圣灵》经常被描绘成一幅作品,象征着他从怨恨的导师——塞巴斯特的尤斯塔修斯的阴影中走出来。本文重新评估尤斯塔修斯对《论著》的影响程度。通过分析《论圣灵》的语气和论证,我反驳了这种学术叙事,表明尤斯塔修斯实际上是论文中沉默的对话者,巴兹尔向他恳求他的正统观点,并向他恳求教会得到医治。因此,《论圣灵》应该被解读为更流行的辩护文学,而不是论战,是对尤斯塔修斯的回应,他对巴兹尔对基督教正统的看法进行了慷慨激昂但亲切的辩护,并在一个饱受战争蹂躏的教堂里提出了早就应该提出的和平请求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading Basil of Caesarea’s On the Holy Spirit as Apology
Basil of Caesarea’s On the Holy Spirit has often been painted as a work that symbolises his emergence from the shadow of his embittered mentor, Eustathius of Sebaste. This paper reassesses the extent of Eustathius’ influence on the treatise. By analysing both the tone and argumentation of On the Holy Spirit, I counter this scholarly narrative, showing that Eustathius in fact serves as the silent interlocutor of the treatise, to whom Basil pleads the case of his orthodoxy, and with whom he begs for the church to be healed. Consequently, On the Holy Spirit should be read as more in vogue with apologetic literature than polemic , as a redoubled effort to respond to Eustathius that mounts an impassioned but cordial defence of Basil’s vision of Christian orthodoxy and a long-overdue plea for peace in a war-torn church.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
27
期刊介绍: Vigiliae Christianae contains articles and short notes of an historical, cultural, linguistic or philological nature on early Christian literature written after the New Testament, as well as on Christian epigraphy and archaeology. Church and dogmatic history are dealt with as they relate to social history; Byzantine and medieval literature are treated as far as they exhibit continuity with the early Christian period. ● Leading journal in its field. ● Extensive book review section giving a critical analysis of other titles related to the field.
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