IF 0.3 3区 哲学 0 RELIGION
Daniel J. Tolan
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引用次数: 0

摘要

这篇文章列出了奥利金对约翰福音1:26的人类学应用。特别是,它考察了奥利金如何将“一个你不认识的人站在你中间(μ ς ς μ ν)”这句话与斯多葛学派的“支配能力”(ν γεμ νικ ν)结合起来,通过将μ ς与灵魂相识别。这种识别假设,μ σος指的是灵魂,而灵魂也适用于统治能力。前者基于俄利根对μ ος的四重解释;后者是基于斯多葛派心理学的假设。本文首先考察奥利金是如何将μ σος与灵魂联系起来的,随后又将灵魂与统治能力联系起来。接下来,考察奥利金在《约翰福音注释》中对约翰福音1:26的解读。最后,本文讨论了奥利金在他的其他作品中解释这节经文的各种方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Μέσος ὑμῶν ἕστηκεν
This article lays out Origen’s anthropological application of John 1:26. In particular, it examines the way in which Origen pairs the phrase “one whom you do not know has stood in your midst (μέσος ὑμῶν)” with the Stoic terminus technicus “governing faculty” (ἡγεμονικόν) through an identification of μέσος with soul. This identification assumes that μέσος refers to the soul and that references to the soul apply to the governing faculty. The former stands upon Origen’s four-fold interpretation of μέσος; the latter is an assumption based in Stoic psychology. This article begins with an examination of how Origen connects μέσος to soul and, subsequently, soul to the governing faculty. Next, it examines Origen’s engagement with John 1:26 in his Commentary on John. Finally, the article discusses the various ways in which Origen interprets this verse in his other works.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
27
期刊介绍: Vigiliae Christianae contains articles and short notes of an historical, cultural, linguistic or philological nature on early Christian literature written after the New Testament, as well as on Christian epigraphy and archaeology. Church and dogmatic history are dealt with as they relate to social history; Byzantine and medieval literature are treated as far as they exhibit continuity with the early Christian period. ● Leading journal in its field. ● Extensive book review section giving a critical analysis of other titles related to the field.
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