寂静之声:奥古斯丁的基督教帝国的音景

IF 0.3 3区 哲学 0 RELIGION
P. Abbott
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引用次数: 0

摘要

古代哲学家试图使灵魂和社会适应宇宙的音乐,即宇宙理性运转所产生的天体和谐。对罗马人来说,这种至高无上的理性与精英男子气概的理性言论有关。然而,奥古斯丁颠覆了这种论述。奥古斯丁坚持认为,普世音乐是为上帝的爱而不是理性而调的,他把罗马历史描绘成与宇宙和谐不协调的混乱的不和谐。他影响了宇宙的关键变化,使罗马精英们认为荒谬的行为理想化。根据奥古斯丁的说法,传统的演讲(修辞)会导致混乱,而奥古斯丁没有这样做,而是教导基督徒拥抱那些没有受过教育的人也能参与的活动——唱诗篇,突然爆发出难以理解的神圣喜悦,他称之为“禧年”。简而言之,奥古斯丁宣扬一种全新的声音来巩固新社会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Sound of Silence: Augustine’s Soundscape for the Christian Empire
Ancient philosophers sought to tune the soul and society to the musica universalis, the celestial harmony generated by the rational wheelworks of the cosmos. For Romans, this overarching rationality was associated with the rational speech of elite masculinity. Augustine subverts this discourse, however. Maintaining that the musica universalis is tuned to the love of God rather than rationality, Augustine depicts Roman history as chaotic dissonance that is out of tune with cosmic harmony. He effects a cosmic key change which idealizes behavior that Roman elites would have viewed absurd. Instead of selling a traditional type of speech (rhetoric) that according to Augustine leads to chaos, he teaches Christians to embrace activities in which the uneducated can participate – singing Psalms, and bursting into sudden, incomprehensible eruptions of divine joy, which he terms jubilus. In short, Augustine preaches a radically new sonority to undergird a new society.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
27
期刊介绍: Vigiliae Christianae contains articles and short notes of an historical, cultural, linguistic or philological nature on early Christian literature written after the New Testament, as well as on Christian epigraphy and archaeology. Church and dogmatic history are dealt with as they relate to social history; Byzantine and medieval literature are treated as far as they exhibit continuity with the early Christian period. ● Leading journal in its field. ● Extensive book review section giving a critical analysis of other titles related to the field.
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