TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION最新文献_第9页

The Rate of March of Crusading Armies in Europe: A Study and Computation 欧洲残酷军队行军速度的研究与计算

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2017-05-15 DOI: 10.1017/S0362152900010382

J. Nesbitt

引用次数: 5

“PER CLERUM ET POPULUM”? LEGAL TERMINOLOGY AND EPISCOPAL APPOINTMENTS IN DENMARK 1059–1225 " per clerum et populum " ?丹麦法律术语和主教任命(1059-1225)

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-11-29 DOI: 10.1017/tdo.2016.11

A. Ciardi

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引用次数: 2

THE TWENTY-FIVE JOYS OF OUR LADY AN ENGLISH MARIAN ROSARY OF THE FIFTEENTH CENTURY FROM BODLEIAN LIBRARY MS DON. D. 85 《圣母的二十五种欢乐》15世纪英国圣母念珠来自牛津大学图书馆，唐女士。d . 85

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-11-29 DOI: 10.1017/tdo.2016.4

J. Hirsh

{"title":"THE TWENTY-FIVE JOYS OF OUR LADY AN ENGLISH MARIAN ROSARY OF THE FIFTEENTH CENTURY FROM BODLEIAN LIBRARY MS DON. D. 85","authors":"J. Hirsh","doi":"10.1017/tdo.2016.4","DOIUrl":"https://doi.org/10.1017/tdo.2016.4","url":null,"abstract":"“The Twenty-five Joys of Our Lady” is a study, examination, and critical edition of an unpublished fifteenth-century Middle English prose devotion preserved in Bodleian Library MS Don. d. 85. It is here associated with twenty-five “Joys of Our Lady” and presented as a vernacular Marian rosary, the first such to be identified in the period. The introduction to the edition considers early liturgical influences upon what became the tradition of Our Lady's Joys, their late-medieval development both across Europe and across England, and the circumstances that usually indicated fewer in number than is present in the devotion printed here. The introduction also concerns itself with the presence and practice of the rosary itself in late-medieval England and elsewhere and the limited evidence that has come down to us for its presence and circulation in England, including woodcut evidence in Caxton and allusions in other Latin devotions. It further indicates an ambiguity in this devotion's treatment of Christ's passion and concludes by considering the role and importance of joy as a pervasive, if often ignored, Christian attitude present in late-medieval English devotion.","PeriodicalId":44907,"journal":{"name":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2016-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/tdo.2016.4","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"57571528","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

PETER COMESTOR'S LECTURES ON THE GLOSSA “ORDINARIA” ON THE GOSPEL OF JOHN THE BIBLE AND THEOLOGY IN THE TWELFTH-CENTURY CLASSROOM 彼得·科米斯特在12世纪的课堂上讲的关于《约翰福音》《圣经》和神学的词汇表

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-11-29 DOI: 10.1017/tdo.2016.2

Alexander Andrée

{"title":"PETER COMESTOR'S LECTURES ON THE GLOSSA “ORDINARIA” ON THE GOSPEL OF JOHN THE BIBLE AND THEOLOGY IN THE TWELFTH-CENTURY CLASSROOM","authors":"Alexander Andrée","doi":"10.1017/tdo.2016.2","DOIUrl":"https://doi.org/10.1017/tdo.2016.2","url":null,"abstract":"The traditional account of the development of theology in the twelfth and thirteenth centuries is that the emerging “academic” discipline of theology was separated from the Bible and its commentary, that the two existed on parallel but separate courses, and that the one developed in a “systematic” direction whereas the other continued to exist as a separate “practical” or “biblical-moral” school. Focusing largely on texts of an allegedly “theoretical” nature, this view misunderstands or, indeed, entirely overlooks the evidence issuing from lectures on the Bible — postills, glosses, and commentaries — notably the biblical Glossa “ordinaria.” A witness to an alternative understanding, Peter Comestor, master and chancellor of the cathedral school of Paris in the second half of the twelfth century, shows that theology was created as much from the continued study of the Bible as from any “systematic” treatise. Best known for his Historia scholastica, a combined explanation and rewrite of the Bible focusing on the historical and literal aspects of sacred history, Comestor used the Gloss as a textbook in his lectures on the Gospels both to elucidate matters of exegesis and to help him deduce doctrinal truth. Through a close reading of Comestor's lectures on the Gospel of John, this essay reevaluates the teaching of theology at the cathedral school of Paris in the twelfth century and argues that the Bible and its Gloss stood at the heart of this development.","PeriodicalId":44907,"journal":{"name":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2016-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/tdo.2016.2","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"57570819","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

THE DEVELOPMENT OF THE CONSECRATION RITE FOR ABBESSES AND ABBOTS IN CENTRAL MEDIEVAL ENGLAND 中世纪英格兰中部修道院院长和修道院院长的奉献仪式的发展

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-11-29 DOI: 10.1017/tdo.2016.3

K. Bugyis

{"title":"THE DEVELOPMENT OF THE CONSECRATION RITE FOR ABBESSES AND ABBOTS IN CENTRAL MEDIEVAL ENGLAND","authors":"K. Bugyis","doi":"10.1017/tdo.2016.3","DOIUrl":"https://doi.org/10.1017/tdo.2016.3","url":null,"abstract":"This article identifies, details, and contextualizes three stages in the development of the consecration rites for abbesses and abbots in liturgical books produced for bishops in England from 900 to 1200. It shows how these rites, through the prayers recited, insignia bestowed, chants sung, and bodily gestures performed, sought to articulate and impress the normative ideals of monastic leadership on those who were elected to exercise it and how liturgists variously altered these rites in response to changing ecclesiastical pressures. Most significantly, for much of the late Anglo-Saxon period, the consecration rites for abbesses and abbots were the same, but, over the course of the late eleventh and twelfth centuries, the rites were split along gender lines with the dissemination, adoption, and adaptation of the ordines found in episcopal books affiliated with the tradition commonly identified by scholars as the Pontifical Romano-Germanique. In sharp contrast to their predecessors, the new rites envisioned dramatically different spiritual and temporal authorities for abbesses and abbots, clearly subordinating the former's office to the latter's by thoroughly feminizing its exemplary form. Yet, as close study of the material remains from communities of women religious during this period reveals, the consecration rite for abbesses was limited in its effect on how they actually fashioned and displayed their own authorities.","PeriodicalId":44907,"journal":{"name":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2016-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/tdo.2016.3","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"57570874","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

VENACULAR POETS IN BEDE AND MUIRCHÚ A COMPARATIVE STUDY OF EARLY INSULAR CULTURAL HISTORIES 比得和muirchÚ的地方诗人:早期岛屿文化历史的比较研究

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-11-29 DOI: 10.1017/tdo.2016.5

C. Ireland

{"title":"VENACULAR POETS IN BEDE AND MUIRCHÚ A COMPARATIVE STUDY OF EARLY INSULAR CULTURAL HISTORIES","authors":"C. Ireland","doi":"10.1017/tdo.2016.5","DOIUrl":"https://doi.org/10.1017/tdo.2016.5","url":null,"abstract":"This comparative study examines the treatment of named vernacular poets from the Gaelic and Anglo-Saxon worlds in the subsequent literary cultural histories of their traditions. Both societies developed sophisticated bilingual intellectual cultures. After a brief survey of historical poets and anonymous secular texts from both vernacular literatures, this essay examines two accounts that involve vernacular poets from Latin texts written by clerics. Muirchú maccu Machtheni wrote Vita Sancti Patricii (ca. 690) and briefly mentioned the presence of the poets Dubthach maccu Lugair and Fiacc Finn Sléibte at the pagan court of Lóegaire mac Néill in Tara in the fifth century. Bede devoted a full chapter of his Historia Ecclesiastica Gentis Anglorum (ca. 731) to the poet Cædmon at the monastery of Whitby sometime in the second half of the seventh century. The presence of these three vernacular poets in the works of two clerics suggests their perceived potential contributions to the Church. But their treatment in later cultural history differs markedly between the self-referential Gaelic world and more reticent Anglo-Saxons. In the Gaelic tradition Dubthach and Fiacc are recorded in law tracts, hagiography, martyrologies, genealogies, prose narratives, and poems. In the Anglo-Saxon tradition Cædmon does not exist outside of Bede's account. It is suggested that the legally recognized social rank, formal training, and professional status of poets in Gaelic society helps explain the discrepancy in subsequent cultural acknowledgement.","PeriodicalId":44907,"journal":{"name":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2016-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/tdo.2016.5","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"57571597","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

GLOSSA ORDINARIA AND GLOSSA HEBRAICA MIDRASH IN RASHI AND THE GLOSS 普通舌语和希伯来舌语，在舌语和舌语中

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-11-29 DOI: 10.1017/tdo.2016.10

Benjamin Williams

{"title":"GLOSSA ORDINARIA AND GLOSSA HEBRAICA MIDRASH IN RASHI AND THE GLOSS","authors":"Benjamin Williams","doi":"10.1017/tdo.2016.10","DOIUrl":"https://doi.org/10.1017/tdo.2016.10","url":null,"abstract":"An assiduous interest in the plain sense of Scripture and shared interpretations of particular biblical passages can be observed in certain twelfth-century Jewish and Christian commentaries composed in northern France. While Hugh of Saint Victor and Rashbam engaged in independent endeavors to shed light on the sensus literalis and the peshat of Scripture, Andrew of Saint Victor attributed his knowledge of particular rabbinic interpretations to encounters with contemporary Jews. Yet points of convergence in Jewish and Christian exegesis can be observed even before the work of the Victorines and Rashi's disciples. The purpose of this study is to examine the midrashic interpretations transmitted in northern France around the beginning of the twelfth century in both the Glossa Ordinaria and Rashi's biblical commentaries. Interpretations are found in both corpora on occasions when their late-antique sources, such as Midrash Genesis Rabba and Jerome's Hebrew Questions on Genesis, themselves transmit similar insights. By analyzing an exposition found in both Rashi and the Gloss, the narrative of Abraham in the fiery furnace, this study seeks to clarify the nature and extent of this relationship. It thereby enables a more detailed understanding of the ways that midrash reached twelfth-century Jews and Christians and of how Rashi and the Gloss ensured the wide dissemination of these interpretations.","PeriodicalId":44907,"journal":{"name":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2016-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/tdo.2016.10","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"57570989","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

TOPICS OF ARISTOTLE'S PROTREPTICUS IN AUGUSTINE OF HIPPO THE TRANSMISSION OF CICERO AND THE CONTEXT OF THEIR USE 亚里士多德在《希波的奥古斯丁》中的《原生爬行动物》CICERO的传播及其使用语境

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-11-29 DOI: 10.1017/tdo.2016.6

Carlos MEGINO RODRIGUEZ

引用次数: 2

TDO volume 71 Cover and Front matter TDO第71卷封面和封面问题

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-11-29 DOI: 10.1017/tdo.2016.13

引用次数: 0

ASPECTS AND PROBLEMS OF THE TEMPLARS' RELIGIOUS PRESENCE IN MEDIEVAL EUROPE FROM THE TWELFTH TO THE EARLY FOURTEENTH CENTURY 十二世纪至十四世纪初欧洲中世纪圣殿教存在的问题

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-11-29 DOI: 10.1017/tdo.2016.8

J. Schenk

引用次数: 2