亚里士多德在《希波的奥古斯丁》中的《原生爬行动物》CICERO的传播及其使用语境

IF 0.4 2区历史学 0 MEDIEVAL & RENAISSANCE STUDIES

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-11-29 DOI:10.1017/tdo.2016.6

Carlos MEGINO RODRIGUEZ

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引用次数: 2

摘要

圣奥古斯丁对亚里士多德的认识是不稳定和间接的。然而，我们在他的作品中发现了一些主题的痕迹，这些主题似乎来自亚里士多德的开放性作品，特别是《原创记》。正如学者们已经知道的那样，圣奥古斯丁通过西塞罗的《Hortensius》了解到了这些主题。然而，迄今为止，还没有一项研究能够共同执行以下三项任务：系统地分析这些主题，以便以批判性和更新的方式讨论它们的性质和相关性；研究西塞罗在他们的传播中扮演了什么角色；并将圣奥古斯丁对它们的使用与他引用它们的上下文联系起来。我在本文中完成了这三重任务。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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TOPICS OF ARISTOTLE'S PROTREPTICUS IN AUGUSTINE OF HIPPO THE TRANSMISSION OF CICERO AND THE CONTEXT OF THEIR USE

St. Augustine's knowledge of Aristotle was precarious and indirect. However, we find in his work traces of topics that seem to come from Aristotle's exoteric works, specifically the Protrepticus. These topics came to St. Augustine's knowledge through Cicero's Hortensius, as scholars already know. However, hitherto there has not been a study that jointly executes the following three tasks: analyze these topics systematically in order to discuss in a critical and updated way their nature and relevance; study what role Cicero played in their transmission; and examine St. Augustine's use of them in relation to the context in which he quotes them. I carry out this triple task in the present article.

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来源期刊

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION MEDIEVAL & RENAISSANCE STUDIES-

CiteScore

0.80

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0.00%

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