TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION最新文献_第10页

NEW INSIGHTS, OLD TEXTS CLERICAL FORMATION AND THE CAROLINGIAN RENEWAL IN HRABANUS MAURUS 新的见解，旧的文本文书的形成和加洛林王朝的更新在hrabanus maurus

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-11-29 DOI: 10.1017/tdo.2016.7

Owen M. Phelan

{"title":"NEW INSIGHTS, OLD TEXTS CLERICAL FORMATION AND THE CAROLINGIAN RENEWAL IN HRABANUS MAURUS","authors":"Owen M. Phelan","doi":"10.1017/tdo.2016.7","DOIUrl":"https://doi.org/10.1017/tdo.2016.7","url":null,"abstract":"Hrabanus Maurus's De institutione clericorum is a masterpiece of clerical formation, emblematic of the Carolingian Renewal and esteemed by thinkers throughout the Middle Ages. In the third book, Hrabanus juxtaposes Augustine's teachings in De doctrina christiana with Gregory the Great's instruction in the Regula pastoralis to craft an original case for a close connection between wisdom and moral life in priestly training. Hrabanus's effort concretizes long-standing concerns of Carolingian reformers reiterated in landmark reform documents from the late eighth and early ninth centuries. Moreover, throughout his life, Hrabanus periodically returns to his work on priestly formation for words and ideas to undergird subsequent efforts at integrating education with pastoral practice in a variety of genres, including his model sermons, his encyclopedic commentary, and his handbook for missionary conversion. In addition to highlighting Hrabanus's individual genius as one who adroitly applies traditional authorities in novel ways to contemporary problems, this study illumines the crucial role played by monasteries like Fulda as engines for the Carolingian reform.","PeriodicalId":44907,"journal":{"name":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2016-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/tdo.2016.7","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"57571674","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

SAINTS, PAGANS, AND THE WONDERS OF THE EAST: THE MEDIEVAL IMAGINARY AND ITS MANUSCRIPT CONTEXTS 圣徒、异教徒和东方的奇迹:中世纪的想象及其手稿背景

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-11-29 DOI: 10.1017/tdo.2016.12

J. Eldevik

{"title":"SAINTS, PAGANS, AND THE WONDERS OF THE EAST: THE MEDIEVAL IMAGINARY AND ITS MANUSCRIPT CONTEXTS","authors":"J. Eldevik","doi":"10.1017/tdo.2016.12","DOIUrl":"https://doi.org/10.1017/tdo.2016.12","url":null,"abstract":"Studies about Christian perceptions of Islam and other non-Christian cultures in the Middle Ages in recent years have tended to focus on individual authors and their works. New research in the field of manuscript philology, particularly its focus on the idea of the “whole book,” however, suggests some new interpretive vistas that can sharpen our understanding of how medieval readers engaged with, and responded to, texts about the non-Christian Other. This article takes as its subject a twelfth-century miscellany manuscript from the Westfalian monastery of Grafschaft that constitutes a remarkable dossier of hagiographical and exegetical texts relating to Muslims, pagans, and holy war. This codex, Darmstadt Universitäts- und Landesbibliothek, Cod. 749, offers a window onto how works dealing with these subjects were read not only on their own terms, but in dynamic relationship to one another. Focusing on the associative resonances between the different works in a single manuscript allows us to understand how one monastic community in northern Germany sought to place the twelfth-century Crusades in a broader historical and theological context. The results of such an approach complicate the traditional Christian-Muslim binary we usually encounter in studies of Crusading or medieval views of non-Christians, underscoring how one community of medieval readers thought about the problem of religious conflict in several temporal, geographic, and conceptual dimensions.","PeriodicalId":44907,"journal":{"name":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2016-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/tdo.2016.12","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"57571157","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

THE THIRTEENTH-CENTURY CODIFICATION OF THE FUEROS DE ARAGÓN 13世纪对aragÓn的法典编纂

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-11-29 DOI: 10.1017/tdo.2016.9

J. Speed

{"title":"THE THIRTEENTH-CENTURY CODIFICATION OF THE FUEROS DE ARAGÓN","authors":"J. Speed","doi":"10.1017/tdo.2016.9","DOIUrl":"https://doi.org/10.1017/tdo.2016.9","url":null,"abstract":"This essay examines sources related to the creation and promulgation of the first codification of Aragonese territorial law in the mid-thirteenth century. The Fueros de Aragón have proven to be one of Europe's most durable bodies of laws, having persisted in some form or another for more than a millennium. In exploring the process by which Aragonese law was first codified, this essay expands our understanding of the evolution of medieval law. At the same time, it offers an occasion for questioning the origins of a written legal tradition that has defined historical and contemporary conceptions of Aragonese political identity within Spain. Of particular interest here is the tension that exists between longstanding assumptions about the origins of the first code of Aragonese law and the medieval sources that have something to say about it. In order to discern the process by which the fueros were codified, this essay scrutinizes the narrative prologues to multiple Latin and romance texts of the Fueros de Aragón as they are found in medieval manuscripts and early printed texts. The essay also considers the implications that these findings have for ongoing scholarship on the institutionalization of the Fueros de Aragón in Aragonese history.","PeriodicalId":44907,"journal":{"name":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2016-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/tdo.2016.9","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"57571304","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Res nauticae: Mediterranean Seafaring and Written Culture in the Renaissance Res nauticae:文艺复兴时期的地中海航海和文字文化

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-02-25 DOI: 10.1353/TRD.2015.0000

John M. Mcmanamon

引用次数: 1

The Earliest Expression for Outlawry in Anglo-Saxon Law 盎格鲁-撒克逊法中关于放逐的最早表述

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-02-25 DOI: 10.1017/S0362152900012356

B. Carella

{"title":"The Earliest Expression for Outlawry in Anglo-Saxon Law","authors":"B. Carella","doi":"10.1017/S0362152900012356","DOIUrl":"https://doi.org/10.1017/S0362152900012356","url":null,"abstract":"In this article, I seek to define the difficult legal phrase utroque iure caruerunt (“and they have been deprived of both laws”), which appears in capitulum XII of the Legatine Capitulary of 786 (a collection of canons promulgated ostensibly by a papal legation sent to England in order to address unspecified abuses), describing a punitive sanction for malefactors who have committed or conspired to commit the crime of regicide. I have been able to identify no parallel occurrence of this phrase in any culturally similar or temporally proximate documents, leaving me with little beyond the text itself to seek evidence for its precise meaning. Since it has been demonstrated recently that Alcuin — a native-born Anglo-Saxon and a Northumbrian — was intimately involved in drafting the Legatine Capitulary (if, indeed, he was not the sole author), and moreover, since this phrase appears in a text composed in the first instance for a Northumbrian audience, I argue that this phrase is deeply rooted in Anglo-Saxon legal precedents. I conclude that the phrase signifies that those guilty of regicide should be deprived of both secular and ecclesiastical law, that is, that they should be both outlawed and excommunicated. As such, this phrase represents the first reference to the legal sanction of outlawry in Anglo-Saxon law by more than a century. Additionally, this phrase would appear to take for granted the close cooperation between ecclesiastical and secular jurisprudence specifically to punish crime, a feature of Anglo-Saxon law likewise not formally described (according to current thought) until more than a century later. I finish by considering the implications of my argument for the history of Anglo-Saxon law, suggesting in particular that we must revise currently held opinions about the pace of its development, particularly in the Anglian North, where — due most likely to the loss of evidence resulting from the Viking invasions — very little primary-text evidence has survived.","PeriodicalId":44907,"journal":{"name":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2016-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S0362152900012356","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56910846","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 5

Publications: Fr. Charles H. Lohr, S.J., 1925–2015 出版:Fr. Charles H. Lohr, s.j.， 1925-2015

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-02-25 DOI: 10.1017/S0362152900012435

Robert F Duffy, Justin Reppert

引用次数: 1

Yes and No: Late Medieval Dispensations from Canonical Bigamy in Theory and Practice 是与否:中世纪晚期重婚在理论与实践中的豁免

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-02-25 DOI: 10.1017/S036215290001240X

W. Müller

引用次数: 3

The Myth of the White Monks' “Mission to the Orthodox”: Innocent III, the Cistercians, and the Greeks 白修士“正教使命”的神话:英诺森三世、西多会教徒和希腊人

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-02-25 DOI: 10.1017/S0362152900012381

C. Schabel

{"title":"The Myth of the White Monks' “Mission to the Orthodox”: Innocent III, the Cistercians, and the Greeks","authors":"C. Schabel","doi":"10.1017/S0362152900012381","DOIUrl":"https://doi.org/10.1017/S0362152900012381","url":null,"abstract":"In the early thirteenth century, numerous Cistercian monasteries were founded in the former Byzantine territories conquered in the context of the Fourth Crusade. According to the standard narrative, put forth in the 1970s, Pope Innocent III sent the Cistercians on a “mission to the Orthodox,” but the mission was a failure, because the White Monks soon abandoned almost all of their houses in Frankish Greece and Constantinople without having “converted” the Greeks. In the light of recent research on the aftermath of 1204 and on the Cistercian Order, this paper argues that the Frankish rulers took the initiative to found Cistercian monasteries in the Greek East for the same reason that they did so in the Latin West: to cater to the Latin rite aristocracy. This Cistercian mission was a success, since the Cistercian establishments in Greece generally existed as long as the Western nobility survived to patronize and protect them. There is no evidence that Innocent intended the Cistercians to be missionaries in Romania since, contrary to a once common assumption, the papacy did not view the Greeks as requiring the same kind of missionary activity that was deemed necessary in lands inhabited by pagans or heretics.","PeriodicalId":44907,"journal":{"name":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2016-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S0362152900012381","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"56910880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 2

Where Was King Aldfrith of Northumbria Educated? An Exploration of Seventh-Century Insular Learning 诺森比亚国王奥尔德弗里思在哪里受的教育?七世纪孤岛式学习的探索

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-02-25 DOI: 10.1353/TRD.2015.0010

C. Ireland

{"title":"Where Was King Aldfrith of Northumbria Educated? An Exploration of Seventh-Century Insular Learning","authors":"C. Ireland","doi":"10.1353/TRD.2015.0010","DOIUrl":"https://doi.org/10.1353/TRD.2015.0010","url":null,"abstract":"The superior learning of King Aldfrith of Northumbria (685–704) was acknowledged in both Anglo-Saxon and Gaelic contemporary sources by such renowned scholars as Bede of Wearmouth-Jarrow, Aldhelm of Malmesbury, Adomnán of Iona, Stephen of Ripon, and Alcuin of York. Both Aldhelm and Adomnán knew him personally, and texts composed by these two scholars and presented to Aldfrith help delineate the breadth of his educational background. He was educated among the Gaels, and their records described him as sapiens. By examining texts of other seventh-century Gaelic sapientes, and the comments of Aldhelm and Bede about Gaelic intellectual life and educational opportunities, we can expand our purview of the scope of his education. The nature of seventh-century schooling was peripatetic, and Aldfrith's dual heritage requires a broad search for locations. Many scholars accept Iona as the likely source of his learned background, but this essay will argue that, among other likely locations in Britain and Ireland, Bangor in Northern Ireland is best supported by surviving evidence. His benign reign is placed at the end of the first century of the Anglo-Saxon conversion, but his education benefited the kingdom of Northumbria through generations of Gaelic scholarship, as exemplified by peregrini such as Columba and Columbanus, and sapientes like Laidcenn mac Baíth, Cummíne of Clonfert, Ailerán of Clonard, Cenn Fáelad mac Ailello, and Banbán of Kildare. Aldfrith's rule ushered in a period of cultural florescence in Northumbria that saw the first hagiography and earliest illuminated manuscripts produced in Anglo-Saxon England and that culminated in the extensive library authored by Bede (d. 735).","PeriodicalId":44907,"journal":{"name":"TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2016-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/TRD.2015.0010","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66439219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 5

A Note on the Calendar of the Liber Floridus 《佛罗里达自由报》日历注释

IF 0.4 2区历史学

TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2016-02-25 DOI: 10.1353/TRD.2015.0003

S. Ivanov

引用次数: 1