{"title":"Redrawing boundaries of belonging among Indian Himalayan Buddhists","authors":"Swargajyoti Gohain","doi":"10.1080/19472498.2022.2132052","DOIUrl":"https://doi.org/10.1080/19472498.2022.2132052","url":null,"abstract":"ABSTRACT As the world speculates about a post-Dalai Lama scenario, what is the response among India’s borderland Buddhists? In this paper, I show that there is a growing need among Tibetan Buddhist people of the Indian Himalayan borderlands to forge a cultural unity that is Buddhist but removed from Tibet. With the decline of Tibet as a spiritual and cultural centre for Tibetan Buddhism, Himalayan Buddhist communities of India are strategically cohering around new identities and spaces that are firmly rooted in India. Given an impending future, when Buddhists around the world, and particularly in Asia, will no longer be able to depend on the figure of the Fourteenth Dalai Lama for guidance, there are concerted efforts underfoot to unite the Himalayan Buddhists of Ladakh, Sikkim, Arunachal Pradesh and other border regions of India under a common platform. In this regard, research organizations, cultural associations, and educational institutions are assuming a key role. While many scholarly works have studied the role of associations and institutional spaces in the formation of a transnational identity for Indian Buddhists, this paper focuses on the transregional networks forged through cultural and educational institutions in the Himalayan border regions of India, focusing on the Delhi-based Himalayan Buddhist Cultural Association (HBCA) and other new organizations working for an Indian Himalayan Buddhist unity. I draw on my ethnographic work in Monyul, a Tibetan Buddhist cultural region in Arunachal Pradesh, Northeast India, to show how the Buddhist Monpas of Monyul are drawn into the pan-regional networks of Indian Himalayan Buddhism.","PeriodicalId":43902,"journal":{"name":"South Asian History and Culture","volume":"14 1","pages":"57 - 76"},"PeriodicalIF":0.5,"publicationDate":"2022-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46610402","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Bankimchandra Chatterjee’s Vande Mātaram and the Patriotic Song Tradition in India","authors":"Suddhaseel Sen","doi":"10.1080/19472498.2022.2120242","DOIUrl":"https://doi.org/10.1080/19472498.2022.2120242","url":null,"abstract":"ABSTRACT Bankimchandra Chatterjee wrote Vande Mātaram when the genre of the patriotic song started to flourish in Bengal in the decades following the Revolt of 1857, a time which also saw Bengali literature take a decisively nationalist turn. Despite similarities in verbal content, there were crucial musical differences between Bengali and European patriotic songs, differences that were progressively bridged in the compositions of Rabindranath Tagore and Qazi Nazrul Islam. This essay traces a history of musical and verbal differences and argues that because Vande Mātaram belonged to an earlier phase in the history of the Bengali patriotic song, its function in Indian national culture came to be quite different from that of ‘La Marseillaise,’ the French national anthem, with which Bankimchandra’s song was initially compared. Furthermore, because of the lack of a stable and iconic melody that can be traced back to the moment of the song’s creation, Vande Mātaram has fared less well as a patriotic song than it has as a poem or (above all) as a slogan. For the same reason, however, it has been adapted more frequently than any other European or Indian patriotic song, and it is primarily through adaptations that Vande Mātaram has retained its relevance for Indians across a spectrum of different identities and political positions.","PeriodicalId":43902,"journal":{"name":"South Asian History and Culture","volume":"14 1","pages":"547 - 564"},"PeriodicalIF":0.5,"publicationDate":"2022-10-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42270362","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"From the home to the World: ethnography of a contemporary domestic workers’ riot","authors":"L. S.","doi":"10.1080/19472498.2022.2080321","DOIUrl":"https://doi.org/10.1080/19472498.2022.2080321","url":null,"abstract":"ABSTRACT This essay examines the instance and the aftermath of a violent confrontation between domestic workers and middle-class apartment residents in the Noida-Delhi region with a view to understand the evolving employer-employee dynamics vis-à-vis paid domestic work in India. Through interviews with workers and employers, and careful study of citizens’ reports, FIRs, and media reports, the essay investigates how the conflict between a domestic worker and her employer snowballed into a ‘riot’ between basti-dwellers and apartment residents. The paper analyses the confrontation within the processes of urbanization and class-formation in the post-liberalization era. Employers deployed religious and regional identity markers as well modern technologies of surveillance to exploit the vulnerabilities of the workers. The tension between the employer’s desire for total control and the compulsions of a very specific kind of labour shortage, along with the weight of ‘political economy’ determined the nature, limit and reach of the ‘economy of power’. The dimension of gender complicated the relationship between the ‘madams’ and the ‘maids’ and affected the processes of group solidarities within and across classes.","PeriodicalId":43902,"journal":{"name":"South Asian History and Culture","volume":"13 1","pages":"562 - 580"},"PeriodicalIF":0.5,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48765343","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Sogdians at Dunhuang in Han Dynasty","authors":"Rongyue Sun","doi":"10.5539/ach.v14n2p49","DOIUrl":"https://doi.org/10.5539/ach.v14n2p49","url":null,"abstract":"This research focuses on the relationship between people from the Sogdian Civilization and the city Dunhuang, including the Sogdians’ different identities when they arrived at Dunhuang, such as ambassadors, guests, Zhi Zi, and merchants. The Sogdians have played a significant role in the material and cultural exchanges on the Silk Road since the Western Han Dynasty, yet seldom do people know or learn about the Sogdian Civilization. Therefore, the purpose of this essay is to inform people about the Sogdians’ nonnegligible contribution and mutual impact on Chinese history and culture. The paper mainly uses quotations from Chinese historical records and articles written by modern scholars, with some sources related to archaeological discoveries and methods.","PeriodicalId":43902,"journal":{"name":"South Asian History and Culture","volume":"35 9 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78039183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Research on the Influence of Modernization on Oroqen Hunting Culture","authors":"Gao Yuanyuan","doi":"10.5539/ach.v14n2p41","DOIUrl":"https://doi.org/10.5539/ach.v14n2p41","url":null,"abstract":"With the development of human society, the issue about the impact of modernization on traditional culture is becoming increasingly important, which can help promote the harmonious coexistence between conventional and modern civilization. Using Oroqen nationality as a case study, this article examines the impact of modernization on Oroqen hunting culture, from the perspective of material and spiritual culture changes. In this essay, the author uses the method of literature analysis to study the literature about the Oroqen nationality, modernization thoery and sustainable development. Through the way, the paper explores the content, characteristics of Oroqen hunting culture and the defination, process, influence of modernization. Finally, the passage uses the ordinary methodology, from the angle of sustainable development capacity building theory, to recommend Oroqen future development path. It can give experience for those ethnic minorities confronting modernization.","PeriodicalId":43902,"journal":{"name":"South Asian History and Culture","volume":"8 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75562025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Comparative Study of the Conservation and Transmission of Cultural Heritage in China and Abroad--Dunhuang and Italy as Examples","authors":"Y. Qian","doi":"10.5539/ach.v14n2p35","DOIUrl":"https://doi.org/10.5539/ach.v14n2p35","url":null,"abstract":"Cultural heritage carries the spiritual bloodline of a nation and perpetuates precious cultural genes. Every generation’s shared responsibility is to explore the value of cultural heritage. With the rise of digital technology and modern communication, higher demands and expectations have been placed on the preservation and transmission of cultural heritage. This paper examines the preservation and transmission of cultural heritage in Dunhuang and Italy, conducting a comparative study from several perspectives, including the levels of talent and education, dissemination and popularization, funding and economic development, and finally drawing on Italy’s proven experience in preserving and transmitting cultural heritage to explore new ideas for the preservation and development of Dunhuang’s cultural heritage.","PeriodicalId":43902,"journal":{"name":"South Asian History and Culture","volume":"13 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82601837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Reading the Margins as Central: Representations of domestic servants in Nazir Ahmed and Ismat Chughtai’s literary works","authors":"Jama Bashir","doi":"10.1080/19472498.2022.2123627","DOIUrl":"https://doi.org/10.1080/19472498.2022.2123627","url":null,"abstract":"ABSTRACT This paper revisits the Urdu literary works of Deputy Nazir Ahmed and Ismat Chughtai to unravel the changing ways in which they depicted the servants and servant-like characters in their description of the north Indian middle-class urban Muslim household in the late 19th and first half of the twentieth century. It argues that fiction writers like Ahmed had a conception of the respectable household that envisaged a strict control over the conduct of the servants with a view to curb their ‘corrupting influence’ on the women and children of the family. Nazir Ahmed’s preoccupation with the reform of the Muslim sharif household in the light of their declining economic and political status shaped his attitude towards domestic servants and lower classes in general. In contrast, writing in the early and mid-twentieth century, Ismat Chughtai and other ‘daughters of reform’ began questioning the politics of the sharif household, much of which was accepted by the previous generation of writers, mostly reformists, as unproblematic. Chughtai used her writing as a site of criticism against a social and political system that she viewed as unjust and exploitative. In her works, domestic servants are essentially presented as an exploited class with a voice of its own. In her stories, domestic servants express their opinions, and by doing so, expose the narrowly conceived worldview of the sharif middle class. Taken together, the two authors separated by nearly three decades, represented contrasting views through the decades of the late nineteenth to the early twentieth century. The paper addresses a neglected field of social-literary history: the presence and place of domestic servants in the politics of constructing new norms for the household and for the nation.","PeriodicalId":43902,"journal":{"name":"South Asian History and Culture","volume":"13 1","pages":"514 - 527"},"PeriodicalIF":0.5,"publicationDate":"2022-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44896592","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Study on the Spatial Structure and Its Cultural Factors in Pingyao, China","authors":"Kaixin Xu, Hiromu Ito","doi":"10.5539/ach.v14n2p22","DOIUrl":"https://doi.org/10.5539/ach.v14n2p22","url":null,"abstract":"Because of the rapid development of heritage tourism, heritage conservation is receiving increasing national and international attention, albeit most of it is concerned with personal structures rather than space conservation. The first step in conserving the heritage, especially in a historic city’s environment, is to identify the social and cultural factors that have generated the changes. The Ancient City of Pingyao in China comprehensively reflects the traditional city planning of the Han people throughout the Ming and Qing Dynasties. Furthermore, in the second half of the 19th century, as the center of banking in China, Shanxi merchants in Pingyao had a profound effect on the modern economic development of the country. Meanwhile, the spatial has been affected by the commercials. In this article, to clarify the associativity between cultural factors and spatial structure, researchers studied the development of Shanxi merchants and the modification of Pingyao’s spatial structure with the analysis of profundity logic and social factors. By analyzing the data from ArcGIS, this paper found that cultural heritage is a living entity, the result of the change, a dynamic pattern, and an evolving inter-relationship between history and culture, which allows cultural heritage to present a unique characteristic. Accordingly, for sustainable heritage tourism, the authors argue that it is necessary to refer to the traditional cultural factors and sociocultural requirements that influenced the spatial shape and consequently propose planning measures for improvement rather than simply studying the spatial structure.","PeriodicalId":43902,"journal":{"name":"South Asian History and Culture","volume":"51 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2022-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73979879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Remembering Malan: reading representations of domestic servants in colonial Bihar","authors":"Ufaque Paiker","doi":"10.1080/19472498.2022.2120245","DOIUrl":"https://doi.org/10.1080/19472498.2022.2120245","url":null,"abstract":"ABSTRACT This paper will discuss the construction of the ashraf identity through the representation of servants by a nineteenth-century Urdu poet of Bihar, Shad Azimabadi (1846–1927). Shad considered exclusivity of language and the distinctiveness of the master–servant relationship as a part of the adab culture (code of conduct) and the exclusivity of the ashraf. This exclusivity, however, underwent significant change amidst the economic decline that set in motion in the late nineteenth century within ashraf families. One of the significant changes was the redefinition of the master–servant relationship along the lines of caste. The transition from adab to caste will be traced through the memoir of Shad written by his grandson, Naqi Ahmad Irshad, and texts published in an Urdu newspaper, Al Punch, that contested the very claim of exclusivity of the ashraf.","PeriodicalId":43902,"journal":{"name":"South Asian History and Culture","volume":"13 1","pages":"498 - 513"},"PeriodicalIF":0.5,"publicationDate":"2022-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44583587","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Local states in an imperial world: identity, society and politics in the early modern Deccan","authors":"Shounak Ghosh","doi":"10.1080/19472498.2022.2114955","DOIUrl":"https://doi.org/10.1080/19472498.2022.2114955","url":null,"abstract":"","PeriodicalId":43902,"journal":{"name":"South Asian History and Culture","volume":"14 1","pages":"107 - 109"},"PeriodicalIF":0.5,"publicationDate":"2022-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48179984","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}