查特吉的Vande Mātaram与印度爱国歌曲传统

IF 0.9 0 ASIAN STUDIES
Suddhaseel Sen
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引用次数: 0

摘要

Bankimchandra Chatterjee在1857年起义后的几十年里,爱国歌曲类型开始在孟加拉蓬勃发展,这一时期也见证了孟加拉文学决定性的民族主义转向。尽管在语言内容上有相似之处,但孟加拉和欧洲爱国歌曲在音乐上却存在着关键的差异,这些差异在泰戈尔和伊斯兰教的作品中逐渐被弥合。这篇文章追溯了音乐和语言差异的历史,并认为,因为Vande Mātaram属于孟加拉爱国歌曲历史的早期阶段,它在印度民族文化中的作用与法国国歌“马赛曲”(La Marseillaise)有很大不同,班克姆钱德拉的歌曲最初与法国国歌进行了比较。此外,由于缺乏可以追溯到歌曲创作时刻的稳定而标志性的旋律,Vande Mātaram作为一首爱国歌曲的表现不如作为一首诗或(最重要的是)作为一句口号。然而,出于同样的原因,这首歌被改编的次数比任何其他欧洲或印度爱国歌曲都要多,主要是通过改编,范德Mātaram才保留了它与不同身份和政治立场的印度人的相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bankimchandra Chatterjee’s Vande Mātaram and the Patriotic Song Tradition in India
ABSTRACT Bankimchandra Chatterjee wrote Vande Mātaram when the genre of the patriotic song started to flourish in Bengal in the decades following the Revolt of 1857, a time which also saw Bengali literature take a decisively nationalist turn. Despite similarities in verbal content, there were crucial musical differences between Bengali and European patriotic songs, differences that were progressively bridged in the compositions of Rabindranath Tagore and Qazi Nazrul Islam. This essay traces a history of musical and verbal differences and argues that because Vande Mātaram belonged to an earlier phase in the history of the Bengali patriotic song, its function in Indian national culture came to be quite different from that of ‘La Marseillaise,’ the French national anthem, with which Bankimchandra’s song was initially compared. Furthermore, because of the lack of a stable and iconic melody that can be traced back to the moment of the song’s creation, Vande Mātaram has fared less well as a patriotic song than it has as a poem or (above all) as a slogan. For the same reason, however, it has been adapted more frequently than any other European or Indian patriotic song, and it is primarily through adaptations that Vande Mātaram has retained its relevance for Indians across a spectrum of different identities and political positions.
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