以阅读边缘为中心:纳齐尔·艾哈迈德和伊斯玛特·楚格泰文学作品中家仆的表现

IF 0.9 0 ASIAN STUDIES
Jama Bashir
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引用次数: 0

摘要

摘要本文重新审视纳齐尔·艾哈迈德和伊斯马特·楚泰的乌尔都语文学作品,以揭示他们在19世纪末和20世纪上半叶对北印度中产阶级城市穆斯林家庭的描述中,对仆人和仆人式人物的刻画方式的变化。它认为,像艾哈迈德这样的小说作家对体面的家庭有一个概念,设想严格控制仆人的行为,以遏制他们对家庭中妇女和儿童的“腐败影响”。鉴于穆斯林sharif家庭的经济和政治地位不断下降,Nazir Ahmed专注于改革他们,这塑造了他对家庭佣工和下层阶级的态度。相比之下,在20世纪初和中期的写作中,Ismat Chughtai和其他“改革之女”开始质疑sharif家族的政治,上一代作家大多认为这是没有问题的,他们大多是改革派。Chughtai将她的写作作为批评社会和政治制度的场所,她认为这种制度是不公正和剥削性的。在她的作品中,家仆本质上是一个被剥削的阶级,有自己的声音。在她的故事中,家庭佣工表达了他们的观点,并通过这样做揭露了沙里夫中产阶级狭隘的世界观。总之,这两位作者相隔近三十年,在十九世纪末到二十世纪初的几十年里,他们的观点截然不同。本文探讨了社会文学史上一个被忽视的领域:家仆在为家庭和国家构建新规范的政治中的存在和地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading the Margins as Central: Representations of domestic servants in Nazir Ahmed and Ismat Chughtai’s literary works
ABSTRACT This paper revisits the Urdu literary works of Deputy Nazir Ahmed and Ismat Chughtai to unravel the changing ways in which they depicted the servants and servant-like characters in their description of the north Indian middle-class urban Muslim household in the late 19th and first half of the twentieth century. It argues that fiction writers like Ahmed had a conception of the respectable household that envisaged a strict control over the conduct of the servants with a view to curb their ‘corrupting influence’ on the women and children of the family. Nazir Ahmed’s preoccupation with the reform of the Muslim sharif household in the light of their declining economic and political status shaped his attitude towards domestic servants and lower classes in general. In contrast, writing in the early and mid-twentieth century, Ismat Chughtai and other ‘daughters of reform’ began questioning the politics of the sharif household, much of which was accepted by the previous generation of writers, mostly reformists, as unproblematic. Chughtai used her writing as a site of criticism against a social and political system that she viewed as unjust and exploitative. In her works, domestic servants are essentially presented as an exploited class with a voice of its own. In her stories, domestic servants express their opinions, and by doing so, expose the narrowly conceived worldview of the sharif middle class. Taken together, the two authors separated by nearly three decades, represented contrasting views through the decades of the late nineteenth to the early twentieth century. The paper addresses a neglected field of social-literary history: the presence and place of domestic servants in the politics of constructing new norms for the household and for the nation.
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