{"title":"“I Am Not Just a Man”: Chinese Butterfly’s Identity Anxiety and Ethical Predicament in David Henry Hwang’s M. Butterfly","authors":"Shilong Tao, Xi Chen","doi":"10.21659/rupkatha.v15n4.03","DOIUrl":"https://doi.org/10.21659/rupkatha.v15n4.03","url":null,"abstract":"M. Butterfly is narrated through the memory of Western white man Rene Gallimard, which makes the audience focus on Gallimard’s behaviors and ignore the Oriental man Song Liling’s emotions, actions, and choices. However, there are many plots portraying Song as a Chinese Butterfly to deconstruct the stereotype of Madame Butterfly. This paper, from the perspective of ethical literary criticism, probes into Song’s brain texts formed in their growth and working experience and analyzes Song’s anxiety and confusion about his multiple and chaotic ethical identities, so as to demonstrate that Song is not a “dragon lady” or a “transvestite”. In China, Song is feminized and marginalized in society as “a son of a prostitute”, “a gay”, and “an Opera actor”. He wants to change the situation, so he becomes “a spy” for the Chinese government and “a lover” for Gallimard. Still, due to the failure of ethical enlightenment in childhood and the cruel social environment in China, Song is trapped in ethical predicaments of “to be or not to be”, struggling in the ethical conflicts between the honor of the individual and the interest of the nation, as well as between the desire for love and the mission from government. The song is a victim of the era and politics, and his identity anxiety and ethical predicament reflect David Henry Hwang’s position as an Asian American playwright and reveal his ethical appeal for gender equality, identity recognition and cultural confidence.","PeriodicalId":43128,"journal":{"name":"Rupkatha Journal on Interdisciplinary Studies in Humanities","volume":"20 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139312138","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Interpersonal Acceptance-Rejection: Disclosing Rohner’s Subtheories in Peter Carey’s The Unusual Life of Tristan Smith","authors":"B. Parvathavardhini","doi":"10.21659/rupkatha.v15n5.01","DOIUrl":"https://doi.org/10.21659/rupkatha.v15n5.01","url":null,"abstract":"Acceptance and Rejection are the key concepts that influence an individual’s psychological and emotional well-being. Interpersonal Acceptance-Rejection Theory (IPAR Theory) postulated by Ronald P. Rohner and his colleagues offers a framework for understanding the intense influence of interpersonal acceptance and rejection on individuals’ psychological and social outcomes. Understanding the dynamics of Interpersonal Acceptance-Rejection is crucial for fostering inclusive and supporting circumstances. This paper does the same by disclosing and contextualizing Rohner’s Subtheories in Peter Philip Carey’s The Unusual Life of Tristan Smith. Through his writings, Carey delves into the complex workings of his character’s psyche, thereby giving scope for the readers to explore the interior lives of his characters – their desires, fears, inner conflicts and motivations. The Unusual Life of Tristan Smith is a picaresque narrative that centres on Tristan, the titular character born with physical deformities. The complexities of his life in a society that is obsessed with physical perfection raise questions about the conventional notions of Acceptance and Rejection. This paper highlights the Acceptance-Rejection phenomena in Tristan’s life and their implications.","PeriodicalId":43128,"journal":{"name":"Rupkatha Journal on Interdisciplinary Studies in Humanities","volume":"83 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139314185","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Disrupting the Binary: An Argument for Cybernetic Feminism in Deconstructing AI’s Gendered Algorithms","authors":"Mohammad Rahmatullah, Tanu Gupta","doi":"10.21659/rupkatha.v15n4.07","DOIUrl":"https://doi.org/10.21659/rupkatha.v15n4.07","url":null,"abstract":"This research paper embarks on a comprehensive exploration of the complex interplay between gender biases and Artificial Intelligence (AI) algorithms, framed through the lens of cybernetic feminism. Drawing on a rich body of interdisciplinary literature, the paper critically examines how biases are not mere reflections of existing societal norms but are intricately woven into the very architecture of algorithms. The paper delves into various sectors impacted by these biases, including healthcare and employment, and underscores the ethical and policy implications arising from the use of biased algorithms. It argues for a multi-pronged, interdisciplinary approach to address these biases, highlighting the dynamic and evolving role of cybernetic feminism as both a methodological and ethical framework. The paper also outlines potential avenues for future research, emphasizing the need for longitudinal studies and a broader understanding of intersectional identities. By synthesizing key insights from seminal works in AI ethics, feminist theory, and legal studies, this paper serves as an urgent call to action, advocating for a more equitable digital future through concerted efforts across technological, ethical, and policy domains.","PeriodicalId":43128,"journal":{"name":"Rupkatha Journal on Interdisciplinary Studies in Humanities","volume":"244 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139316099","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Induction: Possibilities, frequency, and confidence","authors":"Miguel López‐Astorga","doi":"10.21659/rupkatha.v15n4.01","DOIUrl":"https://doi.org/10.21659/rupkatha.v15n4.01","url":null,"abstract":"The theory of mental models describes how human beings often make inductive inferences. That account is based on possibilities. It claims that, in inductions, people tend to prefer the possibility that seems to be more probable. The present paper tries to develop the account by proposing an additional quantitative method to determine which of the two possibilities in inductive processes is preferable. The paper resorts to a Non-Axiomatic Logic: NAL. NAL assigns quantitative values to the frequency and confidence of sentences. It also shows how those values can be transmitted from premises to conclusions in inductive inferences. This part of NAL is applied to the account of induction the theory of mental models gives.","PeriodicalId":43128,"journal":{"name":"Rupkatha Journal on Interdisciplinary Studies in Humanities","volume":"198 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139316039","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Gender Queer: A Memoir by Maia Kobabe","authors":"Anjitha Tom","doi":"10.21659/rupkatha.v15n4.r01","DOIUrl":"https://doi.org/10.21659/rupkatha.v15n4.r01","url":null,"abstract":"Gender Queer: A Memoir is one of the most challenged books in the US since its publication in 2019. The life and creative expressions of Maia Kobabe, an American cartoonist, serve to challenge the conventional heterosexual coherence that our society is built upon. Through eir work Gender Queer: A Memoir which is presented in graphic format, Maia recounts eir experiences during childhood and adolescence, grappling with uncertainties surrounding gender identity, sexuality, and the process of coming out. The memoir is composed of a retrospective standpoint after Maia has come to embrace a non-binary, genderqueer identity and identifies as asexual.","PeriodicalId":43128,"journal":{"name":"Rupkatha Journal on Interdisciplinary Studies in Humanities","volume":"25 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139316425","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Baby Boom amidst Covid-19 Pandemic: of Unwilling Fathers, Painful Motherhood and Poverty in Ozuitem Rural Community, Southeast Nigeria","authors":"Victor Okoro Ukaogo, Ogechi Cecilia Ukaogo","doi":"10.21659/rupkatha.v15n3.32","DOIUrl":"https://doi.org/10.21659/rupkatha.v15n3.32","url":null,"abstract":"This study interrogates the socio-economic outcomes of the COVID-19 lockdown especially the unexamined theme of the baby boom and unrestrained sexual behavior of teenagers in Ozuitem rural community, Abia State southeast Nigeria. It contends that although the lockdown restricted movements by keeping nearly everybody at home, it inadvertently provided opportunities for the predictably idle teenagers to grow their sexual appetite and experiment with their bodies. This yielded unwilling fathers and painful motherhood. With thirty-five (35) teenage mothers and a colony of male partners as of December 29, 2020, what appeared as a sex bazaar in a sleepy rural community clearly put UNICEF’s prediction of a massive baby boom for Africa between now and 2050 in sharper perspective. Using an admixture of oral interviews, participant-observer method and secondary sources, the study yielded curious and bizarre outcomes particularly the demography of the unwilling fathers, inappropriate rural perceptions and unpalatable insight into the future of the community and the wider society. To achieve this, newspapers, interviews, archival materials and other extant secondary sources have been used for data collection, analysis and the interpretation of results. The paper employs the qualitative method of analysis.","PeriodicalId":43128,"journal":{"name":"Rupkatha Journal on Interdisciplinary Studies in Humanities","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135469969","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Investigating ‘Moral Legitimacy’ and ‘Belonging’ within Subaltern Counterpublics vis-à-vis the Raj: A Study of Select Short Stories by Janice Pariat","authors":"Lemon Sam, Ridhima Tewari","doi":"10.21659/rupkatha.v15n3.31","DOIUrl":"https://doi.org/10.21659/rupkatha.v15n3.31","url":null,"abstract":"When there is a stringent demand for a viable reconstruction of the traditional socio-political structure, especially amid the paucity of “reliable” historical records from the pre-colonial era, the native population’s recurrent anxieties of losing indigenous cultural heritage, and instances of its xenophobic politics, become visible in an unprecedented form. In this context, the discursive void between the dominant state-power and “excluded” subjects usually engenders counter-cultural values of endowed “subaltern counterpublics”. Though these alternative public spheres are formed to uphold neglected discourses, often, a few ‘dissident’ voices reside within them to challenge the unanimity of such groups, towards more progressive ends. These apparent “nonconforming” discourses within the subaltern groups strive to foreground humanitarian principles by giving voice to alternative ideologies, and sometimes, for these propositions, are accused of lacking moral legitimacy towards the subaltern counterpublics themselves. Accentuating this vital site within the marginal yet homogenized discourse, the present paper attempts to foreground the question of moral legitimacy and its critical linkages with participatory parity of the subaltern counterpublics in the context of the British colonial era in Meghalaya. It further seeks to unpack how subaltern politics itself is manipulated by anti-egalitarian ethos within the subaltern counterpublics, in response to the colonial rule. In order to understand the inclusive approach of the “nonconformist” subaltern within the subaltern colonial subjects, who sometimes appear to challenge and rethink the very basic tenets of subaltern counterpolitics, and their negotiations of the varied legacies of the Raj, this study endeavours to analyze select short stories by Janice Pariat, the 2013 Sahitya Akademi Award-winning writer from Meghalaya.","PeriodicalId":43128,"journal":{"name":"Rupkatha Journal on Interdisciplinary Studies in Humanities","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135469970","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book Review: The Third Eye and Other Works: Mahatma Phule’s Writings on Education by Rohini Mokashi-Punekar","authors":"Kumuda Chandra Panigrahi","doi":"10.21659/rupkatha.v15n3.r02","DOIUrl":"https://doi.org/10.21659/rupkatha.v15n3.r02","url":null,"abstract":"The Third Eye and Other Works: Mahatma Phule’s Writings on Education by Rohini Mokashi-Punekar begins with a forward, written by Bhalchandra Nemade, which claims that Phule was a rebel who fought against Brahminical hegemony and their self-made Hindu social order. This book is divided into seven sections, although there are no chapter numbers or an introduction or conclusion, as are typically found in academic texts. The book offers a critical examination of Phule’s original writings and social reform activism in order to comprehend the current educational system and social structure from India’s subaltern class perspective. Historically ingrained social and educational inequality is still persistent in India, which hinders the state’s educational growth of women and lower castes. This book gives a historical analysis of the dilemma of pervasive educational inequality and its effect on society. Punekar (2023) has been chosen as a case study amongst all historical figures in Indian history and discovered that due to his unconventional ideas, real-world actions, first-hand knowledge, and efforts to achieve comprehensive education for all, which makes him unique. The author has presented a critical analysis of the socio-political situation of ‘Shudratishudra’, women, and Muslims based on an analysis of Phule’s original writings. The analysis reveals Brahminical exploitation of these groups as well as how British Administrative policies enabled the Brahmin elites to maintain their hegemony. The book has shed light on the struggles and hardships endured in order to construct his ideal society, known as ‘Balistan’ (p.4-11), which is free from oppression and exploitation but founded on science, reason, equality, and freedom.","PeriodicalId":43128,"journal":{"name":"Rupkatha Journal on Interdisciplinary Studies in Humanities","volume":"61 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136010360","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Somdev Chatterjee’s Why Stories Work: The Evolutionary and Cognitive Roots of the Power of Narrative: A Review","authors":"T. Mangaiyarkarasi","doi":"10.21659/rupkatha.v15n3.r01","DOIUrl":"https://doi.org/10.21659/rupkatha.v15n3.r01","url":null,"abstract":"Stories are universal and storytelling is essential to the creation of meaning in human life. The story is “central to meaning-making and sense-making” (Peterson, 2). Our minds construct and analyse our truths and beliefs, as well as determine how they relate to other people’s truths and beliefs, through the use of stories. We develop fresh viewpoints and a deeper comprehension of the world by listening to stories. By examining how others perceive the world and how they comprehend it, we are pushed to question and broaden our perspectives. Ken Liu a fantasy novelist states that “The planet is at the mercy of our history, our story, our spell.” Furthermore, he adds that “Out of stories, we construct our identity, at the individual as well as the collective level. Our stories tell the world how to be” (Liu,2022). Somdev Chatterjee in his book Why Stories Work (2023) claims that the importance of stories is often overlooked and we are losing control of the narratives that shape our lives.","PeriodicalId":43128,"journal":{"name":"Rupkatha Journal on Interdisciplinary Studies in Humanities","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136010359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Mondrian’s rendition of Schopenhauer’s metaphysics of will and disinterested aesthetic experience","authors":"Ali Fallahzadeh, Zahra Rahbarnia","doi":"10.21659/rupkatha.v15n3.25","DOIUrl":"https://doi.org/10.21659/rupkatha.v15n3.25","url":null,"abstract":"Despite the pivotal role of German philosopher Arthur Schopenhauer (1788-1860) in the sophistication of Modern aesthetics and art theories in the 20th century and his special attention to aesthetic experience, considerably little is known about the impacts of his aesthetic theory, particularly pertaining his account on conception disinterested aesthetic experience formed based on his metaphysics of will, on some of the most enriched Modern art theories like Piet Mondrian’s Neo-Plasticism. On the other side of the spectrum, Mondrian’s Neo-Plastic paintings, his universal pure abstract style, have been well examined through historical approaches and Modernist theories, especially about the Greenbergian account and Modern styles like De Stijl art movement in the last few decades. Moreover, his quasi-philosophical writings have been vastly scrutinized in the light of their impacts on Theosophic, Platonic, and Hegelian doctrines. Interestingly, Mondrian, in his theoretical writings, explicitly refers to the Schopenhauerian conception of disinterested contemplation and the requirements for having a universal aesthetic experience. Yet, Mondrian’s account of Schopenhauer’s notion of disinterested contemplation, namely for notions like individual will, Will, intellect, cessation of subserviency of intellect to the will, and so on, has not been scrutinized through an aesthetic lens. Hence, this article first aims to investigate Mondrian’s rendition of Schopenhauer’s metaphysics of will and his account of disinterested aesthetic experience. Indeed, this article proposes this hypothesis that Mondrian, who always sought to unveil the Platonic Idea of an objective manifestation of a universal equilibrium (harmony) or pure beauty as truth through his universal Neo-Plastic art, was heavily influenced by Schopenhauer’s metaphysics of will and his attitude toward aesthetic contemplation which is disinterested and objective. At the end of this article, it becomes clear that Mondrian’s conception of pure intuition and his contemplative approach to aesthetic experience intimately conform to Schopenhauer’s view on the notion of disinterested aesthetic attention or contemplation narrated within his metaphysics of will.","PeriodicalId":43128,"journal":{"name":"Rupkatha Journal on Interdisciplinary Studies in Humanities","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135887211","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}