{"title":"Andrew Jackson Davis and Spiritualist Constructions of Religion(s)","authors":"E. H. Messamore","doi":"10.1017/rac.2023.13","DOIUrl":"https://doi.org/10.1017/rac.2023.13","url":null,"abstract":"Abstract That the concept of religion is of recent construction is well established in the literature. What is less understood is the American contribution to this global discourse, in particular its nineteenth-century popularization below the upper echelons of Unitarians, Transcendentalists, and comparative religion scholars. The small but very influential group of Spiritualists associated with the seer Andrew Jackson Davis offer a fascinating window into popular construals of religion and world religions—here, internally oriented, naturalized, and evolutionary—taking shape amid increasing globalization and the challenge of scientific materialism. The subdiscourse articulated by Davis and his circle provides an interesting case not only for its antiinstitutional and individualized qualities but also for its radical decentering of Christianity and paradoxical relationship to science. Moreover, Davis's efforts to define true religion and frame his system as its purest expression are connected to struggles for legitimacy within the public sphere and contests concerning religious authority.","PeriodicalId":42977,"journal":{"name":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136317839","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Pluralization of Scripture in Early American Protestantism: Competing Bible Translations and the Debate over Universal Salvation, ca. 1700–1780","authors":"J. Stievermann, Benjamin Pietrenka","doi":"10.1017/rac.2023.9","DOIUrl":"https://doi.org/10.1017/rac.2023.9","url":null,"abstract":"ABSRACT This article addresses a pervasive historiographic assumption about the supremacy of the King James Bible in British North America by proposing that a process we call the “pluralization of Scriptures” forced colonial Protestants to square their belief in “the Bible” with the undeniable reality of many “bibles.” While the KJV remained dominant among anglophone Protestant populations, by the early eighteenth century some heirs of New England Puritanism were challenging its adequacy and pushing for improved translations of key passages, as members of the clerical intelligentsia became immersed in cutting-edge textual and historical scholarship. Also, during the eighteenth century, non-English cultures of biblicism with their own religious print markets formed in the middle colonies, most importantly among diasporic communities of German Protestants, who brought the Luther Bible to America, and diverse “heterodox” Bibles associated with radical Pietist groups. This essay contends that, well before the American Revolution, the advent of Higher Criticism in American seminaries, and the first wave of English-language Bible production in the early republic, Scripture had ceased to be a static, monolithic entity. A considerable number of alternative translations and commentary traditions in a variety of different languages came to co-exist and, at some points, also interact with each other. Moreover, we argue that competing translations, even of passages speaking to core Christian doctrines, were inextricably bound up with some of the most significant controversies among colonial Protestants, such as the debate over the doctrine of universal salvation, our main case study.","PeriodicalId":42977,"journal":{"name":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-09-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49542958","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Cross and Crown™: Trademarks and the Legal Naming of American Religions","authors":"Andrew Ventimiglia","doi":"10.1017/rac.2023.10","DOIUrl":"https://doi.org/10.1017/rac.2023.10","url":null,"abstract":"\u0000 Can religious organizations use American trademark law to assert control over the name of a religion? Further, what is the relationship between a religious organization as guarantor of fundamental spiritual truths and the signs by which it is known? To answer these questions, this article traces the history and role of trademarks in American religion with a focus on Christian Science's faith-branding strategy. This narrative explores the religious use of trademarks as an emergent strategy in the early twentieth century to manage religious practice through brand management and trademark law. Using a combination of archival research and legal analysis, this article explores legal debates about the place of trademarks in American religion followed by a close analysis of the Church of Christ, Scientist—an American religious organization “discovered and founded” by Mary Baker Eddy in the late nineteenth century—which is exemplary in the way it strategically utilized branding and marking strategies as a means of distinguishing Christian Science within a diverse marketplace of competing turn-of-the-century spiritual practices. This article argues that religious trademarks, while controversial, can be used to secure legal authority over licensed Churches, teachings, and materials in lieu of established Church hierarchy. This article interrogates the nature and origins of religious trademark strategies to demonstrate that religious organizations like the Church of Christ, Scientist could operate as particularly savvy users of the law to establish spiritual authority via control of the religious name.","PeriodicalId":42977,"journal":{"name":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-09-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41581509","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“I Will Surely Have You Deported:” Undocumenting Clergy Sexual Abuse in an Immigrant Community","authors":"S. Reynolds","doi":"10.1017/rac.2023.8","DOIUrl":"https://doi.org/10.1017/rac.2023.8","url":null,"abstract":"ABSTRACT Clergy sexual violence in immigrant communities is an understudied dimension of the sexual abuse crisis in the Roman Catholic church. Yet records suggest that bishops regularly treated immigrant-serving parishes as dumping grounds for serially abusive clergy. There, evidence suggests, abusers targeted minors from poor, vulnerable, and undocumented families, silencing victims with threats of deportation and further violence. How did legal status intersect with structures of state and ecclesial power and with social hierarchies of visibility in situations of clergy abuse? Centering the case of Msgr. Peter E. Garcia, a priest in the Archdiocese of Los Angeles who abused at least twenty boys between 1966 and 1987, this article examines archival evidence from unsealed clergy personnel files to interrogate the complex politics of documentation in the case. It attends to the relationship between three interwoven forms of (un)documentation: first, the precarious legal and social status of victims; second, the silences, redactions, and euphemisms that characterize church records containing these accounts; and third, the spatial undocumentation at work in the use of migrant parishes as clergy dumping grounds. It demonstrates how a post–Vatican II theological and pastoral imagination of intimacy with the poor, refracted through prisms of state, ecclesial, and clerical dominance, helped to create conditions for the production of invisible victims. The erasure accomplished through the overlapping forms of undocumentation in the Garcia case, it argues, can help to account for the absence of such stories from the broader narrative of Catholic clergy sexual abuse in the United States.","PeriodicalId":42977,"journal":{"name":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42674537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Fit to Be a Midwife”: Protestantism, Moral Character, and the State Supervision of Black Lay Midwives, 1931–1946","authors":"Jamil W. Drake","doi":"10.1017/rac.2023.7","DOIUrl":"https://doi.org/10.1017/rac.2023.7","url":null,"abstract":"ABSTRACT Scholars of religion and medicine have discussed the rise of scientific birthing while also capturing the significance of religion among Black midwives in the American South. Yet they have seldom discussed the place of Protestantism and African American Protestantism in state-sponsored midwifery programs for Black women in the twentieth century. This essay focuses on the 1945–1946 Leon County “Plan for Improving the Midwife Service Program” in North Florida to argue how state health workers promoted Black religion to determine the moral fitness of Black women to practice midwifery in their communities. Black religion was incorporated into the regulatory scheme of the health state. Using primary documents from state archives, this paper adds to the history of African American religion and medicine by demonstrating that African American Protestantism was integral to the state health apparatus and consequently used to legitimate the authority of modern obstetrics for Black communities in the Depression and World War II periods.","PeriodicalId":42977,"journal":{"name":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47378556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"On The Host in the Modern World","authors":"A. Alonso","doi":"10.1017/rac.2023.6","DOIUrl":"https://doi.org/10.1017/rac.2023.6","url":null,"abstract":"ABSTRACT This article traces the contemporary history of the eucharistic host, arguing that the materiality of modern Catholicism offers a distinct set of insights into the ways in which the Catholic Church has negotiated, resisted, and accommodated the modern world. Drawing on archival work, writings from a range of early twentieth-century Catholic journals, and advertising campaigns for altar bread, I show how shifting theological convictions about the Eucharist transformed both the form of altar bread as well as how and by whom it was made. Long before the Second Vatican Council, efforts to increase lay reception of communion as a strategy to mobilize Catholics against modernity had the effect of increasing demand for the bread on which it depended. After the Council, new convictions about the need for more intelligible liturgical symbols were accompanied by demands for a new kind of bread. Taken together, I argue that these factors unwittingly contributed to the creation of a new economy of host production. While the relationship between the church and the modern world remains one of the most enduring tensions in modern Catholicism in the wake of Vatican II, I show how both before and after the Council, the Catholic Church was deeply enmeshed in and dependent upon that world to achieve its ends.","PeriodicalId":42977,"journal":{"name":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41710869","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Mormonism's First Bad Girl: Lucy Harris and the Gendering of Faith and Doubt in the Church of Jesus Christ of Latter-day Saints","authors":"Quincy D. Newell, S. M. Patterson","doi":"10.1017/rac.2023.3","DOIUrl":"https://doi.org/10.1017/rac.2023.3","url":null,"abstract":"ABSTRACT Why has Lucy Harris been blamed for the loss of 116 pages of the Book of Mormon manuscript? Analysis of storytelling about Lucy Harris, Mormonism's first “bad girl,” allows us to see the creation of one element of the Latter-day Saint chain of memory. Through the accretion of stories about Lucy Harris, church members came to code doubt as feminine in Mormon memory while viewing the concept of witness as masculine. These understandings of the relationship between gender and religious faith are embedded understandings in the Latter-day Saint chain of memory. Preserving the memory and reputation of Martin Harris, Lucy's husband, scribe for the Book of Mormon, and one of its three witnesses, allowed Latter-day Saints to cement the intersections of masculinity, priesthood, and witness. Church members used stories about Lucy Harris to teach, discipline, and perform gender norms for future generations of Mormons.","PeriodicalId":42977,"journal":{"name":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47468143","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Not an “Ordinary Man”: J. Gresham Machen and the Un-Queering of Evangelical Theology","authors":"Austin L. Steelman","doi":"10.1017/rac.2023.2","DOIUrl":"https://doi.org/10.1017/rac.2023.2","url":null,"abstract":"ABSTRACT In the 1920s, Princeton Seminary professor J. Gresham Machen was the leading fundamentalist intellectual of the Fundamentalist-Modernist controversy. His Calvinist theology, commitment to biblical inerrancy, and opposition to liberalism were passed on to and spread by his influential students including Carl McIntire, Harold Ockenga, and Francis Schaeffer. But in the early days of 1906, the young man who would go on to indelibly shape evangelical theology wrote home from Germany where he was a graduate student that he could never go into Christian ministry because of his “moral fault” that no “ordinary man” could understand. This article analyzes the coded language of J. Gresham Machen's letters during his pivotal personal crisis in the context of changing German understandings of “homosexuality” and Machen's lifelong homosocial tendencies. Moreover, it connects Machen's confrontation with his sexuality with his simultaneous confrontation with German liberal theology. In the fall of 1905, Machen found himself drawn to the more experiential and pluralistic Christianity of Wilhelm Herrmann. However, in facing his own perceived immorality, Machen found “Calvinism a very comforting doctrine indeed.” He rejected modernism and spent his life defending a rigid orthodoxy against the theologies that would come to accommodate and embrace queerness. The results of his personal crisis echoed through the history of twentieth-century American evangelicalism. This article analyzes the historical process of “un-queering” theology that emanated from that crisis and demonstrates that resistance to queerness was woven into the ideological fabric of evangelicalism far earlier than scholars have yet recognized.","PeriodicalId":42977,"journal":{"name":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41693608","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Rebecca Jackson and the Problem of Celibacy","authors":"Rebekah Trollinger","doi":"10.1017/rac.2023.1","DOIUrl":"https://doi.org/10.1017/rac.2023.1","url":null,"abstract":"Abstract This paper examines the writings of Black Shaker visionary Rebecca Jackson, who was active in the middle of the nineteenth century. Jackson's accounts of her dreams, visions, and theology repeatedly demonstrate her deep commitment to celibacy and to obedience to God. Recent work on Jackson reads her celibacy as an example of defiance of white heteropatriarchy; this article suggests that reading her celibacy as disruptive flattens the most animating question in her life: How might I best serve God? Using Jackson's writings, including substantial descriptions of visions and dreams, I argue that her celibacy is a piece of her larger obedience to God, obedience that provides protection and fulfillment. Further, Jackson uses explicitly antiflesh theology to first re-center women in the Biblical story of redemption, and second, serve as the basis for her critique of gendered and racialized violence. Finally, Jackson's celibacy undergirds an understanding of pleasure that blurs the lines between the physical and spiritual, and that, for Jackson, makes possible earthly freedom and spiritual joy.","PeriodicalId":42977,"journal":{"name":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42570693","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Sabbath Observer, the Idiosyncratist, and the Religious Organization: How the EEOC Imagines Religion at Work","authors":"I. Weiner","doi":"10.1017/rac.2022.12","DOIUrl":"https://doi.org/10.1017/rac.2022.12","url":null,"abstract":"ABSTRACT Charged with enforcing Title VII of the 1964 Civil Rights Act, the U.S. Equal Employment Opportunity Commission plays an overlooked but profoundly important role in shaping American religious life. While scholars of religion, law, and American culture have devoted a great deal of energy to analyzing the ways that federal courts define religion for the purposes of protecting it, they have paid less attention to the role of administrative agencies, like the EEOC. In this article, I argue that the private workplace offers a critical site for understanding how the state regulates and manages American religious life. I look to the EEOC's regulatory guidelines and compliance manuals as important sources for understanding the shifting relationship between religion, law, and work in the United States. I identify three modes of religiosity—or three types of religious actors—existing in tension in the EEOC archive, each bearing a distinct genealogy: the Sabbath Observer, the Idiosyncratist, and the Organization. While gesturing to very different notions of what religion is, the figures of the Idiosyncratist and the Organization both assume that demands of religion and work can be neatly reconciled. They presume that religion can be seamlessly integrated into the workplace without disrupting the functioning of capitalism. However, for those concerned about economic inequality, corporate power, and neoliberal working conditions, I suggest that it may be useful to revisit the EEOC's Sabbath Observer, who insists on the right to collective forms of life and value outside of work and the market.","PeriodicalId":42977,"journal":{"name":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48805031","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}