{"title":"论现代世界的主人","authors":"A. Alonso","doi":"10.1017/rac.2023.6","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article traces the contemporary history of the eucharistic host, arguing that the materiality of modern Catholicism offers a distinct set of insights into the ways in which the Catholic Church has negotiated, resisted, and accommodated the modern world. Drawing on archival work, writings from a range of early twentieth-century Catholic journals, and advertising campaigns for altar bread, I show how shifting theological convictions about the Eucharist transformed both the form of altar bread as well as how and by whom it was made. Long before the Second Vatican Council, efforts to increase lay reception of communion as a strategy to mobilize Catholics against modernity had the effect of increasing demand for the bread on which it depended. After the Council, new convictions about the need for more intelligible liturgical symbols were accompanied by demands for a new kind of bread. Taken together, I argue that these factors unwittingly contributed to the creation of a new economy of host production. While the relationship between the church and the modern world remains one of the most enduring tensions in modern Catholicism in the wake of Vatican II, I show how both before and after the Council, the Catholic Church was deeply enmeshed in and dependent upon that world to achieve its ends.","PeriodicalId":42977,"journal":{"name":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2023-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"On The Host in the Modern World\",\"authors\":\"A. Alonso\",\"doi\":\"10.1017/rac.2023.6\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This article traces the contemporary history of the eucharistic host, arguing that the materiality of modern Catholicism offers a distinct set of insights into the ways in which the Catholic Church has negotiated, resisted, and accommodated the modern world. Drawing on archival work, writings from a range of early twentieth-century Catholic journals, and advertising campaigns for altar bread, I show how shifting theological convictions about the Eucharist transformed both the form of altar bread as well as how and by whom it was made. Long before the Second Vatican Council, efforts to increase lay reception of communion as a strategy to mobilize Catholics against modernity had the effect of increasing demand for the bread on which it depended. After the Council, new convictions about the need for more intelligible liturgical symbols were accompanied by demands for a new kind of bread. Taken together, I argue that these factors unwittingly contributed to the creation of a new economy of host production. While the relationship between the church and the modern world remains one of the most enduring tensions in modern Catholicism in the wake of Vatican II, I show how both before and after the Council, the Catholic Church was deeply enmeshed in and dependent upon that world to achieve its ends.\",\"PeriodicalId\":42977,\"journal\":{\"name\":\"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-06-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/rac.2023.6\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RELIGION AND AMERICAN CULTURE-A JOURNAL OF INTERPRETATION","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/rac.2023.6","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
ABSTRACT This article traces the contemporary history of the eucharistic host, arguing that the materiality of modern Catholicism offers a distinct set of insights into the ways in which the Catholic Church has negotiated, resisted, and accommodated the modern world. Drawing on archival work, writings from a range of early twentieth-century Catholic journals, and advertising campaigns for altar bread, I show how shifting theological convictions about the Eucharist transformed both the form of altar bread as well as how and by whom it was made. Long before the Second Vatican Council, efforts to increase lay reception of communion as a strategy to mobilize Catholics against modernity had the effect of increasing demand for the bread on which it depended. After the Council, new convictions about the need for more intelligible liturgical symbols were accompanied by demands for a new kind of bread. Taken together, I argue that these factors unwittingly contributed to the creation of a new economy of host production. While the relationship between the church and the modern world remains one of the most enduring tensions in modern Catholicism in the wake of Vatican II, I show how both before and after the Council, the Catholic Church was deeply enmeshed in and dependent upon that world to achieve its ends.
期刊介绍:
Religion and American Culture is devoted to promoting the ongoing scholarly discussion of the nature, terms, and dynamics of religion in America. Embracing a diversity of methodological approaches and theoretical perspectives, this semiannual publication explores the interplay between religion and other spheres of American culture. Although concentrated on specific topics, articles illuminate larger patterns, implications, or contexts of American life. Edited by Philip Goff, Stephen Stein, and Peter Thuesen.