{"title":"What makes you think theology is a subject","authors":"Trevor L. Williams","doi":"10.17159/2413-3027/2018/V31N1A14","DOIUrl":"https://doi.org/10.17159/2413-3027/2018/V31N1A14","url":null,"abstract":"This article focuses on a topic, that is captured in a question that Richard Dawkins raised in 1993: ‘What makes you think Theology is a subject?’ My view is that this question is a symptom of how Theology is under attack from many quarters today – from the fearful believers who see it as a threat to their faith, to the secularists who see it as a threat to truth. Foremost among the opponents is Richard Dawkins. Outraged by a donation to Cambridge for the study of theology, he contrasts the usefulness of science with the uselessness of Theology. The question though, is: What is Theology? In this chapter, I draw a distinction between Confessional Theology and Critical Theology. By Confessional Theology I mean the affirmation of an exclusive point of reference by which all other claims to authority and knowledge are judged. Thus Christians ‘confess Jesus Christ is Lord’, and Confessional Theology is the rational articulation of the Christian Faith from within the circle of Faith – the convictions, experiences, and hopes grounded in the story of Jesus and characterized by commitment and involvement. However, there are ways in which both scientists and theologians, and the two types of Theology, can go wrong. Keywords: Theology, Richard Dawkins, science, Confessional Theology, Critical Theology, Christian Faith","PeriodicalId":42808,"journal":{"name":"Journal for the Study of Religion","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67489269","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Indigenous Knowledge Systems Discourse and Inclusionality: An Afro-Centric Quest for Recognition in a Globalised World","authors":"Munyaradzi Felix Murove","doi":"10.17159/2413-3027/2018/V31N1A9","DOIUrl":"https://doi.org/10.17159/2413-3027/2018/V31N1A9","url":null,"abstract":"The main goal of this essay is to argue that in a multicultural and globalised world, the indigenisation of knowledge production has to be pursued in a way that demonstrates an element of inclusivity. To achieve this goal this article’s structure has three foci. Firstly , it is argued that the indigenisation of knowledge must be pursued under the presumption of a recognition that all knowledge is cultural or context specific to some degree. As such, the multicultural nature and plurality of knowledge systems formations should be acknowledged, as well as the fact that all knowledge production includes an aspect of the indigenisation of knowledge. Secondly , against this broader background, the argument for the indigenisation of knowledge in Africa goes hand-in-hand with the promotion of the intellectualisation of knowledge that is often regarded by Western scholarship as ‘primitive’, and thus redundant, in the face of modernity. This, however, is not only a universal for the production of all knowledge(s), but also foundational to all knowledge development, and should be recognised as such. Finally , given the plurality of knowledge formations, and the African celebration and development of its own knowledge formations, the quest for the indigenisation and intellectualisation of knowledge in African context, should be seen as a quest for the inclusionary appreciation of a multiplicity of global knowledges, whereby all knowledge is understood as context specific to some degree, and contributing to both local and general human wellbeing. This latter perspective implies a deliberately ethical stance, to the effect that in a globalised and multicultural world, no knowledge system should be privileged as superior to any other knowledge system, and none, regarded as inferior. Keywords: Indigenisation, knowledge, ethnicity, recognition, Africa, ethics, context, anthropology, recognition, multiculturalism, globalisation, inclusionnality","PeriodicalId":42808,"journal":{"name":"Journal for the Study of Religion","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67489540","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Materializing Religion: Essays in Honor of David Chidester","authors":"J. Strijdom, Lee-Shae S. Scharnick-Udemans","doi":"10.17159/2413-3027/2018/V31N2A0","DOIUrl":"https://doi.org/10.17159/2413-3027/2018/V31N2A0","url":null,"abstract":"","PeriodicalId":42808,"journal":{"name":"Journal for the Study of Religion","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67489553","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Can ethics be taught","authors":"L. Kaufmann","doi":"10.17159/2413-3027/2018/V31N1A11","DOIUrl":"https://doi.org/10.17159/2413-3027/2018/V31N1A11","url":null,"abstract":"The main question of this article, ‘Can Ethics be Taught?’, is a critical reflection on the years I spent in association with Prozesky developing and presenting ethics training modules to a broad cross-section of professional and other groups. It describes the component parts of the workshops, comments on the rationale behind them, and also provides an analysis of both strengths and weaknesses. In a sense this is a critique of the discipline of Applied Ethics, yet at the same time it offers a possible pedagogy for what Prozesky and I would call ‘ethics at the coalface’. Keywords: ethics, ethics training, workshops, strengths, weaknesses, Applied Ethics, pedagogy, integrity, moral/ morality, integrity, authority, culture, religion, case study","PeriodicalId":42808,"journal":{"name":"Journal for the Study of Religion","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67489192","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Thinking God in a Global Multi-Religious Context: Trends, Challenges and Possibilities","authors":"R. Venter","doi":"10.17159/2413-3027/2018/V31N1A4","DOIUrl":"https://doi.org/10.17159/2413-3027/2018/V31N1A4","url":null,"abstract":"Contemporary religious and theological scholarship is acutely aware that different contexts result in different ways of thinking and speaking about God. This article situates God-talk intentionally in the present global and post-secular horizon and asks about the implications of this hermeneutical move. Mapping scholarly trends in this regard is a specific aim of the article, which is written from the perspective of Systematic Theology in conversation with the Study of Religion. The development of reflection on God in inter-religious theologies and in the so-called Trinitarian rediscovery is discussed. Two academic challenges are identified as part of a constructive proposal – a re-envisioning of the relationship between the Study of Religion on the one hand and Christian Theology and Systematic Theology respectively on the other at public universities. Possible future constructive avenues are suggested and the article proposes a minimalist way forward to engage the global and post-secular context, and highlighting an inter-subjective ethos, attention to discursive performances and the African context.Keywords: globalised world, post-secular world, God, Trinity, Systematic Theology","PeriodicalId":42808,"journal":{"name":"Journal for the Study of Religion","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67489401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"TV is the devil, the devil is on TV: wild religion and wild media in South Africa","authors":"Lee-Shae S. Scharnick-Udemans","doi":"10.17159/2413-3027/2018/V31N2A8","DOIUrl":"https://doi.org/10.17159/2413-3027/2018/V31N2A8","url":null,"abstract":"In keeping with trends in the academy and the rapidly increasing presence, power, and persuasion of digital and electronic media on the African continent and in the global economy, the study of religion and the media in South Africa has become a flourishing field of intellectual inquiry. The expanse of the field in terms of approaches, both methodological and theoretical, demonstrates the multiple and complex interactions between religion and the media in a diverse range of societies and settings. In light of its recent history of apartheid and transition into democracy in the middle 1990s, when paradigmatic constitutional and political changes took place in which the relationship between religion and the media was reconstituted, the South African context, in particular, is ripe for exploring media technology and practices in relation to the political economy of the sacred. This essay pays tribute to David Chidester by testing the possibilities of his theory of ‘wild religion’ against two vignettes of wild media in South Africa. The first, characterized as TV is the devil explores the apartheid government’s pre-emptive religiously saturated ban on television. The second example, described as the devil is on TV assesses viewers’ responses to the television program, Lucifer. I argue that when read with Chidester’s theorization of the ‘wild ambivalence of the sacred’, these examples evoke the hitherto under-explored wild character of both religion and the media.Keywords: wild media, political economy of the sacred, religious diversity, media politics","PeriodicalId":42808,"journal":{"name":"Journal for the Study of Religion","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67489483","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Decolonizing the Study of Religions: Muslim Intellectuals and the Enlightenment Project of Religious Studies","authors":"A. Tayob","doi":"10.17159/2413-3027/2018/V31N2A1","DOIUrl":"https://doi.org/10.17159/2413-3027/2018/V31N2A1","url":null,"abstract":"The term ‘religion’ as a discursive term occupies a dominant, but neglected feature of Muslim intellectual reflections since the 19th century. Intellectuals from Muḥammad ʿAbduh (he died in 1905) to recent scholars like Naṣr Ḥāmid Abū Zayd (he died in 2010) have used religion as a critical term to develop a critique of tradition and modernity, and a strategy for renewal. This discourse may be compared with the study of religion since the 19th century that has also used religion to develop a perspective on the religious history of humankind. In this contribution, I argue that the two intellectual traditions that have employed religion – Kantian and the modern Islamic – point to very different ways of relating to the world, to the self and the ‘other’, and to the political condition of modernity. Rather than using the hegemonic Western tradition to make a judgment on the modern Islamic, I use the latter to point to the former’s peculiar proclivities. Using the modern tradition among Muslim intellectuals, I invite an inquiry into both from each other’s positions.Keywords: Islamic studies, Islamic modernism, Islamic reform, religious studies, religion, Talal Asad, postcolonial, decolonial","PeriodicalId":42808,"journal":{"name":"Journal for the Study of Religion","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67489074","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Will religion survive? A critical discussion of the divergent answers of two atheists: archaeologist David Lewis-Williams and philosopher of religion J.L. Schellenberg","authors":"M. Prozesky","doi":"10.17159/2413-3027/2018/V31N2A12","DOIUrl":"https://doi.org/10.17159/2413-3027/2018/V31N2A12","url":null,"abstract":"Underlying this article are the questions of how to demarcate the phenomena to which the term ‘religion’ refers, and of how to differentiate between interpreting and explaining such phenomena – a matter to which David Chidester has offered guidance. These questions are approached by considering a different but closely related question: Does religion have a future, as answered in important recent books by two eminent scholars, both of them atheists, working in very different academic disciplines. These are the books of archaeologist, David Lewis-Williams, Conceiving God: The cognitive origins and evolution of religion (Lewis-Williams 2010) and philosopher of religion, J.E. Schellenberg’s more recent work, Evolutionary religion (Schellenberg 2013). These works provide divergent answers to whether religion has a future – a divergence arising from different views about what constitutes religion. This article refers to their respective views, then provides a critical discussion of both, and ends by engaging, where relevant, with ideas in the work of David Chidester.Keywords: future religion, evolution, brain science, unethical religion, explanation, interpretation","PeriodicalId":42808,"journal":{"name":"Journal for the Study of Religion","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67489271","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Martin Prozesky and 'Well-being': Retroactive and proactive perspectives on religion and ethics in the social transformation of South Africa","authors":"J. Smit, Denzil Chetty","doi":"10.17159/2413-3027/2018/V31N1A16","DOIUrl":"https://doi.org/10.17159/2413-3027/2018/V31N1A16","url":null,"abstract":"This article primarily outlines the discursive threads in Prozesky’s ‘Implications of Apartheid for Christianity in South Africa’ in the book he edited, Christianity Amidst Apartheid: Selected Perspectives on the Church in South Africa ([1985] 1990); his first book, Religion and Ultimate Well-Being: An Explanatory Theory (1984); and his latest book, Conscience: Ethical Intelligence for Global Well-Being (2007). This is under three headings: Apartheid as Heresy; Explaining Religion; and Conscience Ethics. We conclude with some appreciative and critical reflections, that we believe, can take Prozesky’s life-long project, further. This is positioned in the social transformation paradigm.Keywords: well-being, apartheid as heresy, explain religion, conscience ethics, religion and social transformation","PeriodicalId":42808,"journal":{"name":"Journal for the Study of Religion","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67489316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Race and Materiality in African Religious Contexts","authors":"Federico Settler","doi":"10.17159/2413-3027/2018/V31N2A2","DOIUrl":"https://doi.org/10.17159/2413-3027/2018/V31N2A2","url":null,"abstract":"This article intends to explore the various approaches to materiality and religion that have been used in the study of religions in Africa, and in South Africa in particular. It explores recent scholarship on materiality and religion advanced by David Morgan (2012) as well as Dick Houtman and Birgit Meyer (2012), and then turn to David Chidester (2018), with some attention to Johan Strijdom (2014) to examine the framing of the debate in the Southern African context. The aim is to point out specific ways in which religion scholars privilege materiality of visuality, space, and ritual studies, at the expense of other ways of knowing and being. The article then advances some suggestions as to why or how these regimes are sustained and point out some problematics.It examines the use of everyday material objects in new religious movements in South Africa and interrogate their contested reception. The article moves to unpack how contemporary debates about the indigenous and new religious movements or cults in South Africa represent conflicts on what ‘things’ may possess sacred qualities and how they may be endowed with religious authority. In this regard, the article will focus on the taxonomies and afterlife of things in the work of Arjun Appadurai (1988, 2006) and its location in relation to the black body, to explore how black bodies are scripted and imagined in relation to material religion. Finally, it raises some questions on how local debates about religion and materiality – with respect to the embodied and things – represent not just disruptions over what constitute religion, but also about how contests over the use of everyday objects signal the emergence of indigenous ways of knowing and being in African religious contexts.Keywords: race, materiality, things, body, senses","PeriodicalId":42808,"journal":{"name":"Journal for the Study of Religion","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67489338","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}