鲁滨逊主教《对上帝诚实》(1963)前后的神学

IF 0.3 0 RELIGION
L. Geering
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引用次数: 1

摘要

约翰·罗宾逊主教的《对上帝诚实》(1963)可以被认为是一枚引爆教堂屋顶的炸弹,不是因为它引入了原创思想,而是因为它让坐在长椅上的不知情的人了解了学术神学已经发生了很长一段时间的发展。它开启了动荡的六十年代,从那时起,西方世界对教会忠诚的缓慢下降开始加速。罗宾逊在他的书中总结了迪特里希·邦霍费尔、鲁道夫·布尔特曼和保罗·蒂利希的思想,这些思想本身就是20世纪的神学激进变革的版本,这种变革是后启蒙时代世界的到来所必需的,并且在19世纪初由哲学家乔治·威廉·弗里德里希·黑格尔和神学家弗里德里希·施莱尔马赫以相当不同的方式启动。由于启蒙运动给人类带来了独立思考的自由——邦霍费尔将这种现象称为“人类的成熟”——因此神学事业逐渐从阐述神启示的教条转变为人类对宗教经验的探索。回顾起来,鲁滨逊的著作是神学思想不断变化过程中的一个重要标志。关键词:J.A.T.罗宾逊,后启蒙世界,人类的成长,神学思想
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Theology before and after Bishop Robinson's Honest to God (1963)
Bishop John Robinson’s Honest to God (1963) may be judged as a bombshell that blew the roof off the church, not because it introduced original thinking, but because it brought to unsuspecting people in the pews some knowledge of the developments that had been taking place for quite some time in academic theology. It initiated the turbulent sixties from which time onwards the slow decline in church allegiance began to accelerate in the Western world. The thought of Dietrich Bonhoeffer, Rudolf Bultmann and Paul Tillich, which Robinson summarized in his book, were themselves simply the twentieth century version of the radical changes in theology made necessary by the advent of the post-Enlightenment world, and which had been set in motion in rather different ways at the beginning of the nineteenth century by the philosopher Georg Wilhelm Friedrich Hegel, and the theologian Friedrich Schleiermacher. Since the Enlightenment brought to humans the freedom to think for themselves – Bonhoeffer labelled this phenomenon ‘Humanity’s coming of age’ – so the theological enterprise gradually changed from being the exposition of divinely revealed dogmas to the human exploration of religious experience. In retrospect, Robinson’s book is to be judged a significant marker in a process of ever-changing theological thought. Keywords: J.A.T. Robinson, Post-Enlightenment World, humanity’s coming of age, theological thought
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