Will religion survive? A critical discussion of the divergent answers of two atheists: archaeologist David Lewis-Williams and philosopher of religion J.L. Schellenberg

IF 0.3 0 RELIGION
M. Prozesky
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引用次数: 0

Abstract

Underlying this article are the questions of how to demarcate the phenomena to which the term ‘religion’ refers, and of how to differentiate between interpreting and explaining such phenomena – a matter to which David Chidester has offered guidance. These questions are approached by considering a different but closely related question: Does religion have a future, as answered in important recent books by two eminent scholars, both of them atheists, working in very different academic disciplines. These are the books of archaeologist, David Lewis-Williams, Conceiving God: The cognitive origins and evolution of religion (Lewis-Williams 2010) and philosopher of religion, J.E. Schellenberg’s more recent work, Evolutionary religion (Schellenberg 2013). These works provide divergent answers to whether religion has a future – a divergence arising from different views about what constitutes religion. This article refers to their respective views, then provides a critical discussion of both, and ends by engaging, where relevant, with ideas in the work of David Chidester.Keywords: future religion, evolution, brain science, unethical religion, explanation, interpretation
宗教会继续存在吗?对两位无神论者:考古学家大卫·刘易斯-威廉姆斯和宗教哲学家谢伦伯格的不同答案的批判性讨论
这篇文章背后的问题是如何界定“宗教”一词所指的现象,以及如何区分解释和解释这些现象——这是大卫·奇德斯特提供指导的问题。这些问题是通过考虑一个不同但密切相关的问题来解决的:宗教有未来吗?正如两位著名学者在最近的重要著作中所回答的那样,他们都是无神论者,在非常不同的学术领域工作。这两本书分别是考古学家David Lewis-Williams的《构思上帝:宗教的认知起源和进化》(Lewis-Williams 2010)和宗教哲学家J.E. Schellenberg最近的作品《进化宗教》(Schellenberg 2013)。这些著作对宗教是否有未来提供了不同的答案——这种分歧源于对宗教构成的不同看法。本文引用了他们各自的观点,然后对两者进行了批判性的讨论,并在相关的地方加入了David Chidester作品中的观点。关键词:未来宗教,进化论,脑科学,不道德宗教,解释,诠释
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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