{"title":"Communication as Transmission and as Ritual: Dewey’s Account of Communication and Carey’s Cultural Approach","authors":"Torjus Midtgarden","doi":"10.1163/18758185-bja10008","DOIUrl":"https://doi.org/10.1163/18758185-bja10008","url":null,"abstract":"\u0000James W. Carey saw a tension between two views of communication in John Dewey’s work: a transmission view which takes communication as transmission of messages for the control of distance and people, and a ritual view which conceives communication as constructing and maintaining a cultural world. This article shows how Dewey may be seen to apply both views in analysing two complementary aspects of communication. It points out how Dewey’s naturalistic perspectives on culture and meaning provide a basis for his analysis and have affinities with Carey’s cultural approach to communication. The article further considers Dewey’s analysis through Carey’s critical reminder that models of communication serve both as representations and as guidance for action. Finally, Dewey’s and Carey’s approaches are contrasted by focusing on their epistemological and ontological underpinnings.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46338808","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Modeling the Theory-Form: Beyond the Elements of Observational Postulation","authors":"Ekin Erkan","doi":"10.1163/18758185-bja10010","DOIUrl":"https://doi.org/10.1163/18758185-bja10010","url":null,"abstract":"\u0000We formalize a theory of the subject by sketching a pragmatic functional hierarchy of sapient cognition. Our expanded framework attempts to articulate a normative understanding of discursive cognition by demarcating its functional propriety within a naturalist rejoinder, seeing in the functional development of cognition from pre-discursive to discursive abilities an increase and refinement in representational competence found in non-intentional systems. We therein explain how sapient cognitive systems not only engage in patterns of material and formal inference to map intensional relations between phenomena in nature through theoretical and practical reasonings, but also engage in practices of theoretical construction and systematic integration through techniques of formalization that make the unity of nature and thought progressively intelligible. We trace the development of mind in its representational function from barren discriminatory capacities, shared with inanimate objects, to complex theory-forming systematizing conceptual abilities enabling agents to theoretically map and intervene upon the world of which they are part, and to embed the informational indexes they register from the environment that makes globally explicit the objective modal structure of the world.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48578950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Between Two Minds: The Work of Peirce’s Energetic Interpretant","authors":"Donna E. West","doi":"10.1163/18758185-bja10012","DOIUrl":"https://doi.org/10.1163/18758185-bja10012","url":null,"abstract":"\u0000This inquiry illustrates how Peirce’s Energetic Interpretant facilitates consciousness-raising between sign users. Because it forces attention and progression of action, the Energetic Interpretant highlights perfective aspectual characteristics, namely atomistic/punctual cause-effect sign relations by featuring junctures between events: beginning, middle, end. For example, the stops and starts of events are influenced by the nature of the action, in addition to the agent’s idiosyncratic preferences and predilections. The Thirdness underlying it further perpetuates the punctual component (Vendler 1967) present in action relations, operational when effort produces resistance against an opposing force. Because effort can materialize physically, or internally, it demonstrates the continued primacy of Peirce’s categories in fostering certain consequences. Energetic Interpretants can inhibit (Secondness), i.e., attention to one stimulus, while ignoring another. Nonetheless, consciously inhibiting/resisting a force (via Energetic Interpretants) introduces control beyond the self—another’s reflections upon the conscious acts of an agent (ms 318). This influence between interlocutors satisfies Peirce’s maxim of a “common place to stand” (ms 614), demonstrating mutual comprehension of the sign’s proper effect (5.475). In fact, Energetic Interpretants may result in an effect of such proportion upon either or both interlocutors that a habit-change materializes. As such, Energetic Interpretants epitomize the perfectivity exercised by particular efforts, intimating the likelihood of their discursive success. Inherent in punctual events (versus dynamic ones) is the element of surprise, which ultimately hastens the kind of habit-change especially exhibited in Peirce’s double consciousness (5.53)—self talking to self or other.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45077744","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Richard Rorty’s Critique of the Self in Term of Interaction Between the Self and Others","authors":"T. Do","doi":"10.1163/18758185-bja10009","DOIUrl":"https://doi.org/10.1163/18758185-bja10009","url":null,"abstract":"\u0000The experiential self in interaction with an object is not, as Richard Rorty emphasizes, an inherent attribute that exists before real interactions, nor is it an entity with fixed characteristics. What Rorty constantly highlights is that the interaction in forming the self must achieve self-awareness as an entity impacted, acknowledged, and evaluated by others. This line of interpretation leads to two important concepts regarding the self’s formation that need to be clarified: First, when an individual expands his/her ability to manage space outside the reach of his/her physical person and visual perception, it is imperative that the individual is aware that he/she is controlling his/her own body. Second, the reciprocal effect from others cannot make the individual self-aware of his/her own existence as an independent entity if there is a lack of the other’s skepticism and questioning of the subject himself/herself. In this step of the self-experience process, the self’s attributes and its existence in relation to its surroundings are questioned. This article will focus on the explanation of the feasibility of perceiving the self as a form made up of biological premises and the awareness of the self as a living entity with contingent and flexible characteristics.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43684396","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Role of Reasoning in Pragmatic Morality","authors":"T. Svoboda","doi":"10.1163/18758185-BJA10004","DOIUrl":"https://doi.org/10.1163/18758185-BJA10004","url":null,"abstract":"\u0000Charles Sanders Peirce offers a number of arguments against the rational application of theory to morality, suggesting instead that morality should be grounded in instinct. Peirce maintains that we currently lack the scientific knowledge that would justify a rational structuring of morality. This being the case, philosophically generated moralities cannot be otherwise than dogmatic and dangerous. In this paper, I contend that Peirce’s critique of what I call “dogmatic-philosophical morality” should be taken very seriously, but I also claim that the purely instinctive morality Peirce endorses is liable to a danger of its own, namely fanaticism. Indeed, Peirce himself recognizes this danger. As an alternative, I sketch a form of “pragmatic morality” that attempts to sidestep the dogmatism of philosophical morality and the fanaticism of instinctive morality. This form of morality avoids philosophical dogmatism by treating extant instincts as the postulates and materials with which it works. It avoids instinctive fanaticism by allowing a role to reason. By exhibiting fallibilism, revisability, pluralism, and meliorism, this type of reasoning can avoid the dogmatism of the philosophical kind of morality Peirce critiques.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43267005","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pragmatic Saintliness: Toward a Criticism and Celebration of Community","authors":"Benjamin P. Davis","doi":"10.1163/18758185-BJA10001","DOIUrl":"https://doi.org/10.1163/18758185-BJA10001","url":null,"abstract":"\u0000This essay responds to John McDermott’s diagnosis of politics and religious life in the U.S.: “[B]oth traditional political and religious institutions are no longer an adequate let alone rich resource for a celebratory language.” I present a new celebratory language by reading William James’s description of saintliness in Varieties of Religious Experience. James gives me the resources to naturalize and democratize saintliness. Distinguished not by her transcendent miracles but by her this-worldly energies and experiments, the pragmatic saint remakes the experience of her community through celebration, a form of appreciation and criticism exemplified in engaged art. My ethical and aesthetic description of the saint thus builds on E. Paul Colella’s recent political description of the saint as the “strenuous citizen.”","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45073410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"John Dewey’s Ethics, Pragmatist Bioethics, and the Case of Gestational Surrogacy","authors":"B. Taye","doi":"10.1163/18758185-BJA10006","DOIUrl":"https://doi.org/10.1163/18758185-BJA10006","url":null,"abstract":"\u0000John Dewey relates ethics in general with the mode of inquiry. Against the mainstream ethics and moral theories, Dewey reconstructed morality in light of empirical science, providing the necessary steps of pragmatic ethical investigations. In this study, I have revisited Dewey’s ethical inquiry and recent developments of the methods of pragmatist bioethics. Using this approach in ethics, I have examined the development of reproductive technologies and genetics, precisely the moral dilemma of gestational surrogacy at the level of a public issue that needs social policy. In the final part, I have suggested the significance of Dewey’s emphasis on education, deliberative democracy, and institutions and agents’ role as the basis to solve bioethical issues arising in different societal contexts.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41275438","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pragmatic Ethics for Generative Adversarial Networks: Coupling, Cyborgs, and Machine Learning","authors":"M. Tschaepe","doi":"10.1163/18758185-BJA10005","DOIUrl":"https://doi.org/10.1163/18758185-BJA10005","url":null,"abstract":"\u0000This article addresses the need for adaptive ethical analysis within machine learning that accounts for emerging problems concerning social bias and generative adversarial networks (gan s). I use John Dewey’s criticisms of the reflex arc concept in psychology as a basis for understanding how these problems stem from human-gan interaction. By combining Dewey’s criticisms with Donna Haraway’s idea of cyborgs, Luciano Floridi’s concept of distributed morality, and Shaowen Bardzell’s recommendations for a feminist approach to human-computer interaction, I suggest a dynamic perspective from which to begin analyzing and solving issues of injustice evident in this particular domain of machine learning.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43507799","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Cascading Morality After Dewey: A Proposal for a Pluralist Meta-Ethics with a Subsidiarity Hierarchy","authors":"Mark Coeckelbergh","doi":"10.1163/18758185-BJA10002","DOIUrl":"https://doi.org/10.1163/18758185-BJA10002","url":null,"abstract":"\u0000In response to challenges to moral philosophy presented by other disciplines and facing a diversity of approaches to the foundation and focus of morality, this paper argues for a pluralist meta-ethics that is methodologically hierarchical and guided by the principle of subsidiarity. Inspired by Deweyan pragmatism, this novel and original application of the subsidiarity principle and the related methodological proposal for a cascading meta-ethical architecture offer a “dirty” and instrumentalist understanding of meta-ethics that promises to work, not only in moral philosophy but also in the (rest of the) real world, and that facilitates collaboration with other disciplines outside moral philosophy.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45387861","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Re-thinking Rorty´s Ethical-Political Pragmatism from Perspectivism and Language Games","authors":"M. Salazar","doi":"10.1163/18758185-BJA10003","DOIUrl":"https://doi.org/10.1163/18758185-BJA10003","url":null,"abstract":"\u0000Rorty holds that it is possible to defend a liberal democratic policy without having to substantiate it according to universal criteria linked to corresponding notions of truth, instead, he affirms that this democratic policy can be founded on a notion of truth narrowly linked to justification. Following this idea one would expect Rorty to take a position committed to pluralism understood in a strong sense, where different positions are justified and validated in relation to specific existential conditions, however, this does not happen. As we will demonstrate, Rorty´s proposal, although it is partly inspired by Nietzsche´s perspectivism, as well as the ethical-political reading of plurality based on Wittgenstein´s proposal of language games, it goes no further than a contextualized pretence which is not based on a real posture of pluralism. In this article we maintain that the Rortian position, far from being pluralist, tends toward ethno-centrism and even domination through persuasion.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49369552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}