Re-thinking Rorty´s Ethical-Political Pragmatism from Perspectivism and Language Games

IF 0.1 4区 哲学 0 PHILOSOPHY
M. Salazar
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引用次数: 1

Abstract

Rorty holds that it is possible to defend a liberal democratic policy without having to substantiate it according to universal criteria linked to corresponding notions of truth, instead, he affirms that this democratic policy can be founded on a notion of truth narrowly linked to justification. Following this idea one would expect Rorty to take a position committed to pluralism understood in a strong sense, where different positions are justified and validated in relation to specific existential conditions, however, this does not happen. As we will demonstrate, Rorty´s proposal, although it is partly inspired by Nietzsche´s perspectivism, as well as the ethical-political reading of plurality based on Wittgenstein´s proposal of language games, it goes no further than a contextualized pretence which is not based on a real posture of pluralism. In this article we maintain that the Rortian position, far from being pluralist, tends toward ethno-centrism and even domination through persuasion.
从透视主义和语言游戏看罗蒂的伦理政治实用主义
Rorty认为,捍卫自由民主政策是可能的,而不必根据与相应的真理概念相关的普遍标准来证实它,相反,他肯定这种民主政策可以建立在与正当性狭义相关的真理概念之上。根据这一想法,人们会期望Rorty采取一种致力于从强烈意义上理解多元主义的立场,即不同的立场在特定的生存条件下是合理的和有效的,然而,这并没有发生。正如我们将要证明的那样,Rorty的提议,尽管部分灵感来自尼采的透视主义,以及基于维特根斯坦的语言游戏提议的多元性的伦理政治解读,但它只不过是一种语境化的伪装,而不是基于真正的多元姿态。在这篇文章中,我们认为罗蒂派的立场远非多元主义,而是倾向于种族中心主义,甚至通过说服来统治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
22
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