{"title":"Ownership and First-Person Authority from a Normative Pragmatist Perspective","authors":"P. L. Presti","doi":"10.1163/18758185-17040004","DOIUrl":null,"url":null,"abstract":"Mental episodes are typically associated with subjective ownership and first-person authority. My belief that an apple is red is had by me; it is mine and I’m in a privileged position to know it. Your experience of red is had by you; it is yours and you are in a privileged position to know it. The two assumptions are that mental events are had by individuals to whom they occur, and that owners are in a privileged epistemic position to fallibly report their own. This paper asks how to understand ownership and first-person authority (section 1). It argues that the two assumptions should not be accepted by default (section 2). A normative pragmatism is specified, on which mental episodes are not owned, but owed to practices of reason articulation (section 3). Finally, a positive account of ownership and first-person authority is considered (section 4). (Less)","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":"17 1","pages":"268-285"},"PeriodicalIF":0.1000,"publicationDate":"2020-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contemporary Pragmatism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18758185-17040004","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
Mental episodes are typically associated with subjective ownership and first-person authority. My belief that an apple is red is had by me; it is mine and I’m in a privileged position to know it. Your experience of red is had by you; it is yours and you are in a privileged position to know it. The two assumptions are that mental events are had by individuals to whom they occur, and that owners are in a privileged epistemic position to fallibly report their own. This paper asks how to understand ownership and first-person authority (section 1). It argues that the two assumptions should not be accepted by default (section 2). A normative pragmatism is specified, on which mental episodes are not owned, but owed to practices of reason articulation (section 3). Finally, a positive account of ownership and first-person authority is considered (section 4). (Less)