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Dialog-A Journal of Theology最新文献

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Theology as embodied: How tangible theology offers a new invitation to embodied people 具身神学：有形神学如何向具身人发出新邀请
IF 0.2 4区 哲学
Dialog-A Journal of Theology Pub Date : 2024-07-02 DOI: 10.1111/dial.12860
Miriam Jessie Fisher
{"title":"Theology as embodied: How tangible theology offers a new invitation to embodied people","authors":"Miriam Jessie Fisher","doi":"10.1111/dial.12860","DOIUrl":"10.1111/dial.12860","url":null,"abstract":"<p>Far from being a purely cerebral activity, meaningful theological work seeks the transformation of people; intellectual assent is necessary, but humans are embodied, and theology can be multi-modal in its action and delivery. This essay draws on the traditions of visual and sensory theological practices to make an argument for theology as a rigorous process enacted in embodied—mind, hand, and heart—ways. The interwoven relationship between orthodoxy and orthopraxy is too often tenuous, practitioners on one side and thinkers on the other. In exploring lives of biblical characters, specifically women, and expressing these across modalities of spoken word, stitch, and poetry, the writer makes a case for the essential embodiment of a sensuous theological expression—the kind of expression that one frequently experiences in sacrament and frequently ignores in formal theological discourse. In drawing from her own research practices the writer presents a case for the importance of personal theological work moving from thinking as the sole location, arguing that embodiment is always the outcome of good theological commitment. This essay builds on a foundation of theologians who make a case for the arts and for the sensory in pointing toward the Divine, and it unapologetically draws on textile practice as “women's work” and a location of shared human experience. The essay also explores responses to theology in physical stitched form and poetry. It includes responses which take theological interactions beyond consumption into production; it considers the value of embodied, holistic theological work as a potential gift to the community.</p>","PeriodicalId":42769,"journal":{"name":"Dialog-A Journal of Theology","volume":"63 4","pages":"174-181"},"PeriodicalIF":0.2,"publicationDate":"2024-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141688283","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Divine presence in Human world: The place of the Communicatio Idiomatum in Lundensian theology
IF 0.2 4区 哲学
Dialog-A Journal of Theology Pub Date : 2024-06-30 DOI: 10.1111/dial.12858
Yong Park
{"title":"Divine presence in Human world: The place of the Communicatio Idiomatum in Lundensian theology","authors":"Yong Park","doi":"10.1111/dial.12858","DOIUrl":"https://doi.org/10.1111/dial.12858","url":null,"abstract":"<p>The classic concept of the <i>communicatio idiomatum</i>, “communication of attributes,” is as indispensable as it is central to Lutheran theology. The councils of Nicaea (325 CE) and Chalcedon (451 CE) affirmed that Jesus Christ is one person with two natures: human and divine. The divine attributes and the human attributes communicate with one another while remaining distinct. “In, with, and under” the historical Jesus with his human attributes, Lutherans exclaim, the eternal Christ with his divine attributes is present. Martin Luther (1483–1546) adds a comparable role for the <i>communicatio idiomatum</i> within soteriology. The attributes of Christ communicate with the human attributes of the person of faith. Theologians have tried to find answers about how Christ's divine and human natures exist in the person of Christ for forgiveness of our sin. Lundensian theology argues that God abandoned Himself to the death on the cross through Christ spontaneously. Its emphasis offers innovation while remaining within classic orthodox parameters.</p>","PeriodicalId":42769,"journal":{"name":"Dialog-A Journal of Theology","volume":"63 4","pages":"198-203"},"PeriodicalIF":0.2,"publicationDate":"2024-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143253464","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
“Justification by Faith” and “Justification by Sincerity”: A comparative study of Martin Luther's theory of faith and ancient Chinese Emotionalism
IF 0.2 4区 哲学
Dialog-A Journal of Theology Pub Date : 2024-05-29 DOI: 10.1111/dial.12856
Rui Li, Weilin Fang
{"title":"“Justification by Faith” and “Justification by Sincerity”: A comparative study of Martin Luther's theory of faith and ancient Chinese Emotionalism","authors":"Rui Li,&nbsp;Weilin Fang","doi":"10.1111/dial.12856","DOIUrl":"https://doi.org/10.1111/dial.12856","url":null,"abstract":"<p>Martin Luther's theory takes “justification by faith” as its main feature. Ancient Chinese Emotionalism is characterized by “justification by Sincerity.” Both of them emphasize the sincere spirit of the individual, but have different emphasis on the attitude of faith and emotion. Luther's theory and Ancient Chinese Emotionalism both have the characteristics of “returning to the individual” and respecting individual freedom, and show a certain spirit of resistance and innovation against the social establishment.</p>","PeriodicalId":42769,"journal":{"name":"Dialog-A Journal of Theology","volume":"63 3","pages":"108-115"},"PeriodicalIF":0.2,"publicationDate":"2024-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143253674","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Luther and Taoism: The early Lutheran interpretation of the Taoist conception of love in the Sino-Nordic religious encounter
IF 0.2 4区 哲学
Dialog-A Journal of Theology Pub Date : 2024-05-27 DOI: 10.1111/dial.12857
Yuan GAO
{"title":"Luther and Taoism: The early Lutheran interpretation of the Taoist conception of love in the Sino-Nordic religious encounter","authors":"Yuan GAO","doi":"10.1111/dial.12857","DOIUrl":"https://doi.org/10.1111/dial.12857","url":null,"abstract":"<p>The issue of how Chinese Taoism was introduced into the Nordic context of Lutheran theology is not only a fascinating subject of history but also a profound religious theme revealing the underlying conflicts, convergence, and dialogue of core values between Eastern and Western faith traditions. This study presents a survey of the early Lutheran interpretation of the Taoist conception of love with particular focus on whether Taoist doctrines were misunderstood during the encounter. The first section addresses the main line of reception of Taoist classics in Scandinavia. The second section examines some critical evaluations of the Taoist value of love by early Nordic missionaries to China. The third section discusses Luther's theology of love by addressing the doctrine of the two kinds of love according to the Finnish Lutheran School. In relation to this Lutheran picture, the fourth section proceeds to the Taoist concept of love by inquiring into Taoism's ideal of divine spiritual life. Based on the systematic comparison of the sources of love in both Lutheran theology and Taoism, section five explores new approaches in the modern Lutheran–Taoist dialogue on the renewal of love. I argue that the Taoist conception of the metaphysical benevolence (love) in <i>Tao</i> as well as the <i>real-ontic</i> presence of <i>Tao</i> in one's soul (<i>Te</i>) is not very far from the Finnish interpretation of Luther's idea of “in ipsa fide Christus adest,” compared to which the Taoist worship of certain moral examples cannot be misunderstood as worship of false idols but rather provides a useful image of an ascending love for inspiring ordinary people toward an ideal spiritual life. Thereby, these ontological and epistemological interpretations open a new horizon for deepening the modern Lutheran–Taoist dialogue on the renewal of love toward divinization.</p>","PeriodicalId":42769,"journal":{"name":"Dialog-A Journal of Theology","volume":"63 3","pages":"100-107"},"PeriodicalIF":0.2,"publicationDate":"2024-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143253551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Love and Ren (仁) in plague: An analysis of Martin Luther and Wang Yangming's plague narrative from the perspective of emotion studies
IF 0.2 4区 哲学
Dialog-A Journal of Theology Pub Date : 2024-05-27 DOI: 10.1111/dial.12853
Yan Zhu
{"title":"Love and Ren (仁) in plague: An analysis of Martin Luther and Wang Yangming's plague narrative from the perspective of emotion studies","authors":"Yan Zhu","doi":"10.1111/dial.12853","DOIUrl":"https://doi.org/10.1111/dial.12853","url":null,"abstract":"<p>As the most important reformers of Confucianism and Christianity, early modern thinkers in China and the West, Wang Yangming and Martin Luther both experienced deadly plagues. This article analyzes how they offered emotional direction and assistance to ordinary Christians or the public through their plague narratives, viewed through the lens of emotion studies. By exploring their response to plague, this article aims to facilitate a dialogue between Wang Yangming's doctrine of “extending humanity to form one body with Heaven, Earth and all things” (天地万物一体之仁) and Martin Luther's Christian principle of “loving your neighbor as yourself.”</p>","PeriodicalId":42769,"journal":{"name":"Dialog-A Journal of Theology","volume":"63 3","pages":"87-93"},"PeriodicalIF":0.2,"publicationDate":"2024-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143253550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The meaning of “Emotion” (情) in Confucian philosophy
IF 0.2 4区 哲学
Dialog-A Journal of Theology Pub Date : 2024-05-27 DOI: 10.1111/dial.12854
Yan Tang, Zhiping Yu
{"title":"The meaning of “Emotion” (情) in Confucian philosophy","authors":"Yan Tang,&nbsp;Zhiping Yu","doi":"10.1111/dial.12854","DOIUrl":"https://doi.org/10.1111/dial.12854","url":null,"abstract":"<p>“Emotion” (情) is a very complex concept in Confucianism, but it can be interpreted in five dimensions. Interpreted as “innate instinct,” emotion refers to the cognitive attributes and physiological basis of emotion. Interpreted in terms of desire, it emphasizes the regulation and restriction of emotion. Construed in terms of Qi (氣), it indicates the source and path of emotion. The interpretation of emotion by nature (性) is most commonly used by Confucians and constitutes the fundamental position of Confucianism. Confucianism can both unify “nature” and “emotion” and also downgrade the status of emotion. The interpretation of emotion by Yin (陰) and Yang (陽) explains the nature and principle of emotion with the help of the rules of heaven. Ritual is based on emotional psychology, and the most basic emotional psychology of ethical life is the premise of Confucian social ritual.</p>","PeriodicalId":42769,"journal":{"name":"Dialog-A Journal of Theology","volume":"63 3","pages":"116-122"},"PeriodicalIF":0.2,"publicationDate":"2024-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"143253552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The relational love in the dialogue between Lutheran theology and Chinese traditional religions 路德会神学与中国传统宗教对话中的关系之爱
IF 0.2 4区 哲学
Dialog-A Journal of Theology Pub Date : 2024-05-23 DOI: 10.1111/dial.12855
Yuan GAO
{"title":"The relational love in the dialogue between Lutheran theology and Chinese traditional religions","authors":"Yuan GAO","doi":"10.1111/dial.12855","DOIUrl":"10.1111/dial.12855","url":null,"abstract":"<p>The concept of love occupies a central position not only in the Lutheran–Augustinian theology of justification and sanctification, but also in some traditional Chinese religions such as Confucianism, Buddhism and Taoism. For the Finnish interpretation of Luther's theology, a range of pivotal concepts such as two kinds of love, union (participation), gift, favor, unifying power, as well as the <i>real-ontic presence</i> in faith act a fundamental role in addressing the doctrine of justification and divinization. As a new research approach, the formulation of <i>unio cum Christo in Spiritu sancto</i> develops Tuomo Mannermaa's interpretation of <i>in ipsa fide Christus adest</i> thus opening a new dialogue with the relational creativity of love in Chinese <i>Tao-Qi</i> framework. While the ontological presuppositions of these two religious traditions are different, the relational love can be explored as a new conceptual model for deepening the theoretical communications between Lutheran theology and Chinese faith traditions.</p>","PeriodicalId":42769,"journal":{"name":"Dialog-A Journal of Theology","volume":"63 3","pages":"75-78"},"PeriodicalIF":0.2,"publicationDate":"2024-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141105845","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Luther and the “Repair of Chalcedon”1 路德与 "卡尔西顿修复 "1
IF 0.2 4区 哲学
Dialog-A Journal of Theology Pub Date : 2024-04-02 DOI: 10.1111/dial.12847
Paul R. Hinlicky
{"title":"Luther and the “Repair of Chalcedon”1","authors":"Paul R. Hinlicky","doi":"10.1111/dial.12847","DOIUrl":"10.1111/dial.12847","url":null,"abstract":"<p>Luther's Christology has long been suspected of deviating from the Chalcedonian Definition. Analysis of the suspicions raises in turn questions about Chalcedon as an incoherent compromise between the forces of Cyril and Leo. Complicating the issue is the metaphysical rendering of <i>hypostasis</i> as <i>suppositum</i> in medieval Western scholasticism. Luther's theopaschite Christology presses for the “repair” of Chalcedon by situating the Antiochene concern for Christ's human obedience within the divine self-donation of the Eternal Son according to the Alexandrians. In a Trinitarian Christology incorporating the Antiochene concern for the human obedience of Christ, there would be no competition between the personal union of the divine Son in taking on human body and soul and the Holy Spirit anointing this assumed flesh to create of it the new Adam.</p>","PeriodicalId":42769,"journal":{"name":"Dialog-A Journal of Theology","volume":"63 1-2","pages":"43-51"},"PeriodicalIF":0.2,"publicationDate":"2024-04-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140752298","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Why communicatio idiomatum now? 为什么现在要进行 "习语交际"？
IF 0.2 4区 哲学
Dialog-A Journal of Theology Pub Date : 2024-04-01 DOI: 10.1111/dial.12846
Ted Peters
{"title":"Why communicatio idiomatum now?","authors":"Ted Peters","doi":"10.1111/dial.12846","DOIUrl":"10.1111/dial.12846","url":null,"abstract":"","PeriodicalId":42769,"journal":{"name":"Dialog-A Journal of Theology","volume":"63 1-2","pages":"8-10"},"PeriodicalIF":0.2,"publicationDate":"2024-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140778453","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Communicatio idiomatum in deep incarnation 深层化身的语言沟通
IF 0.2 4区 哲学
Dialog-A Journal of Theology Pub Date : 2024-03-21 DOI: 10.1111/dial.12845
Ted Peters
{"title":"Communicatio idiomatum in deep incarnation","authors":"Ted Peters","doi":"10.1111/dial.12845","DOIUrl":"10.1111/dial.12845","url":null,"abstract":"<p>The <i>communicatio idiomatum</i> (the exchange of divine and human properties or attributes), apparently discarded by the Council of Chalcedon in 451, becomes central to both Christology and the life of faith during the Lutheran Reformation. In our own century, the <i>communicatio idiomatum</i> has been expanded and deepened to incorporate all that is biological and even physical, turning the entire history of creation into the eschatological body of Christ, the second person of the Holy Trinity.</p>","PeriodicalId":42769,"journal":{"name":"Dialog-A Journal of Theology","volume":"63 1-2","pages":"35-42"},"PeriodicalIF":0.2,"publicationDate":"2024-03-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140222497","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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